Page 8 Page 9 Issue 14 We are providing this section for our new brother and sisters so that they may have more information regarding the teachings of Islam; the religion of absolute submission to the one God; Allah. We sincerely hope that you will benefit from it, and that it may deepen your knowledge and increase your interest in Islam. Although we live in the twentieth century - in probably the most secular and irreligious age in history - many of us are still inclined to stop from time to time to think about religion. And yet we find that there are so many different opinions about religion. Religions seem to cling fanatically to their own beliefs. Each in turn seems to claim that it possesses all truth, while all others are lost in hopeless error. In an age torn by hatred, war and strife among the races, many of us look back to religion for guidance to peace and brotherhood and are disappointed when we find in most of them intolerance and narrowness of spirituality. So, we may ask, is there a religion which teaches the Oneness of God and the oneness of mankind, and yet, at the same time is tolerant of other points of view? This is exactly the teaching of Islam. In fact, Islam teaches that this message of the Oneness of God and the brotherhood of all races is the original message which Allah sent to all prophets and religions since the dawn of human history. However, man has changed this original teaching of Oneness and developed out of numerous mutually antagonistic sects. As Allah says in the Holy Qur’an, the revelation of Allah to Prophet Muhammad (pbuh): “And verily this Ummah of yours is a single Ummah and I am your Lord, and Cherisher: therefore fear Me (and no other). But people have cut off their affair (of unity), between them into sects: each party rejoices in that which is with itself. “ (Quran 23:52-53) Islam still preserves this teaching of the Oneness of God and the brotherhood of all mankind. Islam seeks to implement this spirit among all races, and yet, at the same time, remains tolerant and respectful of all other heavenly religions and their followers who share the belief in the One and only God. The Holy Qur’an teaches: “Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects Tagut and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.” (Qur’an 2:256) THE MEANING OF ISLAM It is false to call Islam Mohammedanism, as has been done so frequently in the West. We have already pointed out that Muslims believe that Islam is the eternal message which Allah sent to all prophets, peace be upon them, from the dawn of mankind, and not a new belief which began with the Prophet Muhammad (PBUH). Muslims call their religion Islam, and the Arabic word Islam implies the attainment of peace through submission to Allah. The word Muslim is an adjective derived from the noun Islam, and implies one who has peace within himself from his submission to Allah. Muslims believe in the One, Eternal God, Who created the heavens and the earth and all that exists. In Arabic, God is called Allah. There is absolutely no difference between Allah and the God of Abraham, Moses and Jesus, peace be upon them all. Muslims do not believe that Prophet Muhammad was the only Prophet; rather they believe that he was the last of the Prophets of the Old and New Testaments. The Holy Qur’an is the revealed and sacred scripture of Islam, and it teaches: “Say Ye: ‘We believe in Allah and the revelation given to us, and to Abraham, Isma’il, Isaac, Jacob and the Tribes, and that given to Moses and Jesus, and that given to (all) Prophets from their Lord: We make no difference between one and another of them: and we submit to Allah.’” (Qur’an 2:136) SOME BASIC BELIEFS OF ISLAM The most fundamental concept of Islam and the backbone of all its other principles and practices is the Oneness of God - tawhiid. Islam is monotheism in its purest form, and the logic of pure monotheism is the thread which runs through the entire fabric of the Islamic way of life. Islam teaches a fundamental difference between Allah, the Creator and that which He has created. The sky, the moon, the stars, the harmony and perfection of the natural world, the grace and beauty of the human body and the excellence of the human mind, the alternation of day and night, the change of the seasons, and the mystery of life and death all point to something beyond, greater than themselves. To the believer these are all signs (ayaat) of Allah. Islam teaches that Allah is not to be likened to anything which He has created. He is All-Powerful, All-Knowing. He is beyond any imperfection, and is the fulfillment of all Perfection. He is not a substance, nor is He like any of His creatures. He is not a far away and distant God, nor is He an unapproachable ideal. He is AllKind, All-Merciful, and All-Compassionate. Islam teaches that Allah is eternal. He was not Himself begotten, nor has He, in turn begotten a son or a daughter. Islam rejects the concept of the incarnation of God, which is found in Hinduism, Christianity, and other religions, and believes that the concept of incarnation limits the concept of God and destroys the believer’s conviction of God’s Activeness and Perfection. The Qur’an describes Allah being perfect and active: “Allah, there is no god except He. The Living, the Everlasting. Neither dozing nor sleep overtakes Him. To Him belongs all that is in the heavens and the earth. Who is he that shall intercede with Him except by His permission? He knows what will be before their hands and what was behind them. And they do not comprehend anything of His knowledge except what He willed. His Seat surrounds the heavens and earth. The preserving of them does not tire Him. He is the All High, the All-Glorious. “ (Qur’an 2:255) Islam rejects the notion that Jesus (PBUH) was the son of God. Rather it honors and respects him as one of the great messengers and prophets of Allah to the Children of Israel. Islam rejects the concept of trinity and considers it a contradiction of pure monotheism. It also rejects the argument of some Christians that God made Himself incarnate in Jesus, peace be upon him, so that God could be known by men, and also rejects the argument that Jesus, peace be upon him, died on the cross for mankind’s sins. To begin with, Islam believes that man can come to know Allah and feel close to Him by means of proper prayer, fasting, charity, pilgrimage, and righteous deeds. The very practice of Islam is meant to purify the believer’s soul and to bring him/her closer to Allah. With regard to the second argument, Islam teaches no human being can bear the burden of another’s responsibility. Allah is very aware of our human weaknesses and imperfection. He does not condemn us because we are created imperfect; rather He guides us to self-perfection and He forgives us and showers His Mercy upon us when we fail and then ask His forgiveness sincerely. Muslims believe in the divine origin of the Old and New Testaments, although Muslims doubt the historical authenticity of some parts of the Old and New Testaments and do not believe them to be exact representations of what Allah originally revealed. The Qur’an upheld this view of the text of the Old and New Testaments hundreds of years ago, and in recent years, this view has been upheld by textual studies of biblical scholars. Muslims believe in the Angels of Allah, and His Prophets, peace be upon them. They believe in the resurrection of the dead at the end of the world; they believe in the coming of the Day of Judgement and eternal life in Paradise or Hell. Although Muslims believe that Allah is All-Powerful and maintains complete control over His creation, they also believe that Allah has created man with free will and the ability to choose and act, and that Allah is just in making man morally responsible for what man does during his/her lifetime. It is false to say that Islam teaches its followers to resign meekly and passively to whatever is their fate or destiny. Rather Islam challenges the believer to fight against wrong and oppression and to strive for the establishment of righteousness and justice. FAITH IN ACTION Faith without action is a dead letter. Islam teaches us that faith by itself is not enough until it is transformed into action. The Prophet Muhammad (PBUH) said: “Faith does not depend on raising hopes, but it is something which is firmly established in the heart and testified to by action. Indeed, there are people who have been deceived by their hopes, so that they finally leave this world without merit. They used to say, ‘We have good expectations from Allah.’ Yet they only deceived themselves. For had they truly placed good expectations in Allah, they would have excelled in good deeds.” Each Muslim is taught that he/she is personally responsible for his/her own actions, both in this world and in the hereafter. Islam teaches that every individual must carry the responsibility of his/her own actions and that no one can carry that burden for them. THE POSITION OF WOMEN IN ISLAM Islam teaches that the woman is not inherently inferior to man; rather man and woman are of similar nature. They both are equal in intellectual and spiritual capacity. Furthermore, they are both equally responsible for their deeds before Allah. It is also true that Islam regards the woman as having a primary role to play in the constitution and running of the family. Islam places great emphasis on the role of the Muslim woman as a wife and particularly as a mother, and Muslims are often of the opinion that the best position for the woman is in the home with her children and family. However, the Muslim woman is not prohibited from leaving her home to pursue education, a teaching profession, or other worthwhile and constructive goals which profit not only her but society as well. The Qur’an establishes the spiritual equality and mutual responsibility of man and woman in verses like the following: “And whoever does deeds of righteousness, whether male or female, and is a believer, such will enter Paradise, and they will not be wronged even a small thing like the spot on a date- stone.” (Qur’an 4:124) “And their Lord answered them, ‘Indeed I suffer not the work of any worker, male or female, to be lost. You are equal to each other.’” (Qur’an 3:195) The relationship of the Muslim man to his wife is not that of master to slave. Rather the entire responsibility of economic support is placed on the shoulders of the man alone and he cannot demand of his wife that she also become economically productive to support the family, although she is able to do this if she desires. The Qur’an enunciates this responsibility of men to women in the following verse: “Men are the protectors and maintainers of women, for that Allah has preferred one over the other in bounty, and because they support them from their means. So righteous women are obedient, guarding in secret what Allah has guarded.” (Qur’an 4:34) The important point that should be made is that Islam has great respect for the woman. It does not teach that she is without a soul or that she is the root of all evil or that she is inferior to man and must be kept in seclusion and subjugation. It is also worthy of mention that the Qur’an does not teach that man fell from Paradise because of the temptation of Eve. Rather the Qur’an directs all the responsibility toward Adam himself, while adding that Allah turned to Adam in mercy and forgave him his sin. Therefore, Adam’s sin stops with Adam himself, and Allah, who is the Beneficent and the Merciful, does not hold mankind responsible for the sin of Adam. We cannot deny that the condition of women has at times been regrettable in the Muslim world, as well as in the rest of the world at large. We do not wish to justify these circumstances, but only to make the point that they did not What is Islam?
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