Page 3 The Islamic Bulletin Issue 15 NEWSWEEK MAGAZINE FEATURES MUSLIMS Newsweek Magazine printed an article by Carla Power about the new generation of American Muslims who are practicing Islam with greater visibility and fighting the stereotypes of Muslims. The children of Muslim immigrants who came to America in the ‘60s are coming of age. Both pious and modern, they are the future of the faith. In El Cerrito, Calif., Shahed Amanullah knows it’s time to pray, not by a muezzin’s call from a mosque minaret, but because his PowerMac has chimed. A verse from the Koran hangs by his futon. Near the bookcases-lined with copies of Wired magazine and Jack Kerouac novels-lies a red Arabian prayer rug. There’s a plastic compass sewn into the carpet, its needle pointing toward Mecca. At the programmed call, Amanullah begins his prayers, the same as those recited across the globe-from the Gaza Strip to Samarkand. In his goatee and beret, 30-year-old Amanullah wouldn’t remind anyone of Saddam Hussein or a member of Hizbullah, the sort of Muslims who make headlines. He has never built a biological weapon, issued a fatwa or burned Uncle Sam in effigy. “You think Muslim, you think SaddamHussein, you think ayatollah,” says one Muslim-American twenty-something. Not after meeting Amanullah. A native Californian, Amanullah grew up running track, listening to Nirvana (the music group) and reading the Koran. He is a member of a burgeoning subculture: young Islamic America. The children of the prosperous Muslim immigrants of the ‘60s and ‘70s are coming of age, and with them arrives a new culture that is a blend of Muslim and American institutions. Online and on campus, in suburban mosques and summer camps, young American Muslims are challenging their neighbors’ perceptions of Islam as a foreign faith and of Muslims as fiery fundamentalists or bomb-lobbing terrorists. That image problem may be this generation’s biggest challenge in the New World. Within hours of the Oklahoma City bombing in 1995, Muslims were prime suspects. “You’ll die,” was one of the printable messages left on mosque answering machines around the country. America’s Muslims are not only taking on stereotypes, they’re taking on the status quo. As it was for Christians and Jews before them, America is a laboratory for a re-examination of their faith. America’s Muslim community is a quilt of cultures: about 25 percent are of South Asian descent, Arabs represent another 12 percent, and nearly half are converts, primarily African-Americans. U.S. society allows them to strip away the cultural influences and superstitions that have crept into Islam during the past 1,400 years. By going back to the basic texts, they’re rediscovering an Islam founded on tolerance, social justice, and human rights. Some 6 million strong, America’s Muslim population is set to outstrip its Jewish one by 2010, making it the nation’s second-largest faith after Christianity. Richer than most Muslim communities, literate, and natives of the world’s sole superpower, America’s Muslims are intent on exporting their modern Islam. From the Mideast to central Asia, they’d like to influence debate on everything from free trade to gender politics. At home, it is a generation committed to maintaining its Islamic heritage while finding a niche in the New World. America’s 1,500-odd mosques are spread fromAlaska to Florida. Muslims pray daily in State Department hallways, in white-shoe corporate law firms and in empty boardrooms at Silicon Valley companies like Oracle and Adaptec. Last year Muslim organizations made life miserable for Nike when the company marketed a shoe with a design resembling the name of Allah in Arabic. After protests, Nike discontinued the style and started sensitivity training for employees. In Washington, the American Muslim Council lobbies on issues from school prayer to the Mideast peace process. “We’re learning to use our clout,” says Farhan Memon, a Muslim and 27-year-old partner in Yack!, a multimillion-dollar Internet publishing business. Clout doesn’t come without confidence, says Manal Omar, a Muslim woman raised in South Carolina. Tall and leather-jacketed, with a trace of Southern drawl, she explodes any stock image of the crushed and silent Muslim woman. In high school, she played basketball in hijab-the Muslim woman’s head covering (“my coach nearly freaked”); at college, she won national public-speaking prizes. Friends thought she should become a stand-up comic. Instead, Omar went into refugee relief. In her off hours, she’s working on a series of books for Muslim-American teenagers-”a sort of Islamic ‘Sweet Valley High’,” she says. If fighting stereotypes is American Muslims’ biggest battle, it is women who are on the front line. Raised playing touch football and reading Seventeenmagazine, women are returning to theKoran todiscover whether Islamsanctions the veils, seclusion and silence thatmanyMuslimwomen endure. (Short answer: no.) InAfghanistanor Saudi Arabia, wearing a veil is the law. In Savannah, Ga., or Topeka, Kans., it’s a statement. “For some young women, the veil in America works a bit like the Afro during the blackpower era,” says Mohja Kahf, a professor at the University of Arkansas. Amira Al-Sarraf, 34, a teacher at an Islamic school in Los Angeles, explains: “I don’t have men flirting with me. I enjoy the respect I get.” At her wedding four years ago, Amanny Khattab wore an Islamiceil under her translucent lace tulleone. She remembers the“livinghell”of her freshman year at FarmingdaleHigh School onNewYork’s Long Island “The week before school started, I bought all the cool stuff-Reebok sneakers, Guess! jeans,” recalls Khattab. “I wanted to look just like everybody else, but with the scarf.” It didn’t work. But enduring all the cracks -”towel-head,” “rag-head” - made her tough. “Non-Muslim women think I’m oppressed because I wear too much?” says Khattab. “Well, I think they’reoppressedbecause theywear too little.”
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