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2. In order to maintain pleasant atmosphere in family life, and for this purpose telling a lie becomes inevitable.
Shari`ah has permitted lying on such occasions.
250
ﺖﻟﺎﻗ ﺎﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﺔﺸﺋﺎﻋ ﻦﻋو
:
ِبﺎَﺒْﻟﺎﺑ ٍمﻮُﺼُﺧ َتْﻮَﺻ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر ﻊِﻤﺳ
ُﺗاﻮْﺻَأ ٍﺔﻴِﻟﺎَﻋ
ُلﻮُﻘَﻳ َﻮُهَو ، ٍءﻲﺷ ﻲِﻓ ُﻪُﻘِﻓْﺮَﺘْﺴَﻳَو َﺮَﺧﻵا ُﻊِﺿْﻮَﺘْﺴَﻳ ﺎَﻤُهُﺪَﺣَأ اَذِإَو ، ﺎَﻤُﻬ
:
َجَﺮَﺨَﻓ ، ُﻞَﻌﻓَأ ﻻ ِﻪﱠﻠﻟاو
لﺎﻘﻓ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮﺳر ﺎَﻤِﻬْﻴَﻠَﻋ
:
»
؟ َفوُﺮْﻌَﻤﻟا ُﻞَﻌْﻔَﻳ ﻻ ﻪﱠﻠﻟا ﻰَﻠَﻋ ﻲﱢﻟَﺄَﺘُﻤْﻟا َﻦْﻳَأ
«
لﺎﻘﻓ
:
ﺎَﻳ ﺎَﻧَأ
ﱠﺐَﺣَأ َﻚِﻟذ ﱡيَأ ُﻪﻠَﻓ ، ِﻪﱠﻠﻟا َلﻮﺳر
.
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
ﻰﻨﻌﻣ
»
ُﻪُﻌِﺿْﻮَﺘْﺴَﻳ
«
:
ِﻪِﻨﻳد َ
ﺾْﻌَﺑ ُﻪْﻨَﻋ َﻊَﻀَﻳ ْنَأ ُﻪﻟَﺄْﺴَﻳ
.
»
ُﻪُﻘﻓﺮَﺘْﺴَﻳَو
«
:
َﻖْﻓﱢﺮﻟا ُﻪَﻟَﺄْﺴَﻳ
»
ﻲﻟَﺄﺘُﻤْﻟاو
«
:
ُﻒِﻟﺎَﺤﻟا
.
250.
`Aishah (May Allah be pleased with her) reported: Messenger of Allah (PBUH) heard the voices of altercation
of two disputants at the door; both the voices were quite loud. One was asking the other to make his debts little (so
that he could pay them) and was pleading with him to show leniency to him, whereupon the (other one) said: "By
Allah, I will not do that". Then there came Messenger of Allah (PBUH) to them and said,
"Where is he who swore
by Allah that he would not do good?''
He said: "O Messenger of Allah, it is me. Now he may do as he desires".
[Al-Bukhari and Muslim].
Commentary:
This Hadith highlights the following four main points:
1. It is desirable to help someone who is in straitened circumstances because of a debt. If the lender forgives a part
of the loan or gives concession of time in repayment of loan, it is an act of great merit. As Allah says:
"
And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay; but if you
remit it by way of charity, that is better for you if you did but know
.'' (2:280)
2. If someone seems to incline towards evil, he should be scolded so that he would keep himself away from it and
would turn to virtue.
3. Such people who quarrel among themselves should not be left to mutual bickering but efforts should be made for
their reconciliation.
4. People who are quarrelling should also co-operate with those who make efforts for reconciliation, and respect
their spirit of goodwill.
251
ُﻪﻐَﻠﺑ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا َلﻮﺳر نَأ ، ﻪﻨﻋ ُﻪﱠﻠﻟا ﻲﺿر ﱢيِﺪِﻋﺎﱠﺴﻟا ٍﺪﻌﺳ ِﻦﺑ ِﻞﻬﺳ سﺎﺒﻌﻟا ﻲﺑَأ ﻦﻋو
ُأ ﻲِﻓ ْﻢﻬَﻨْﻴَﺑ ُﺢِﻠْﺼُﻳ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮﺳر َجَﺮَﺨَﻓ ، ﱞﺮَﺷ ْﻢُﻬﻨْﻴﺑ نﺎآ ٍفْﻮﻋ ﻦﺑ وِﺮْﻤَﻋ ﻲﻨَﺑ ﱠنَأ
ﻪَﻌَﻣ ٍسﺎَﻧ
َﻓ ،
لﺎﻘﻓ ﺎﻤﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ٍﺮْﻜَﺑ ﻲﺑَأ ﻰَﻟِإ ٌلﻼِﺑ َءﺎَﺠَﻓ ، ُةَﻼﱠﺼﻟا ِﺖَﻧﺎَﺣَو ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر َﺲِﺒُﺤ
:
ﱠمُﺆَﺗ ْنَأ َﻚﻟ ْﻞَﻬَﻓ ، ُةﻼﱠﺼﻟا ِﺖَﻧﺎَﺣَو ، َﺲِﺒُﺣ ْﺪَﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا َلﻮﺳر ﱠنِإ ٍﺮْﻜَﺑ ﺎَﺑَأ ﺎَﻳ
ﻟا
؟سﺎﱠﻨ
لﺎﻗ :
ْﻢَﻌَﻧ
، َﺖْﺌِﺷ ْنِإ
ﱠﺘﺣ ِفﻮﻔﱡﺼﻟا ﻲﻓ ﻲِﺸْﻤﻳ ﻪﱠﻠﻟا لﻮﺳر َءﺎَﺟَو ،ُسﺎﱠﻨﻟا َﺮﱠﺒآو َﺮﱠﺒَﻜَﻓ ٍﺮْﻜَﺑ ﻮُﺑَأ َمﱠﺪَﻘﺗَو ، َةﻼﱠﺼﻟا ٌلﻼِﺑ َمﺎَﻗَﺄَﻓ
ﻰ
َﻳ ﻻ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﺮْﻜَﺑ ﻮُﺑَأ َنﺎَآو ، ِﻖﻴِﻔْﺼﱠﺘﻟا ﻲِﻓ ُسﺎﱠﻨﻟا َﺬَﺧَﺄَﻓ ، ﱢﻒﱠﺼﻟا ﻲﻓ َمﺎﻗ
َﺮَﺜَآَأ ﺎﱠﻤَﻠَﻓ ،ِﻪِﺗﻼﺻ ﻲِﻓ ُﺖِﻔَﺘْﻠ
ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر ِﻪْﻴَﻟِإ رﺎَﺷَﺄَﻓ ، ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮﺳر اَذِﺈَﻓ ، َﺖَﻔَﺘْﻟا َﻖﻴِﻔْﺼﱠﺘﻟا ُسﺎﱠﻨﻟا
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ
ﻟا َﻊَﺟَرَو ، ﻪﱠﻠﻟا ﺪِﻤﺤَﻓ ُﻩَﺪﻳ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﺮْﻜَﺑ ﻮْﺑَأ َﻊَﻓَﺮَﻓ ،
لﻮﺳر َمﱠﺪﻘَﺘَﻓ ، ﱢﻒﱠﺼﻟا ﻲِﻓ َمﺎَﻗ ﻰﱠﺘَﺣ ُﻩَءارَو ىﺮﻘﻬﻘ
لﺎﻘﻓ ِسﺎﱠﻨﻟا ﻰَﻠَﻋ َﻞﺒْﻗَأ َغﺮﻓ ﺎﱠﻤَﻠَﻓ ، ِسﺎﱠﻨﻠﻟ ﻰﱠﻠَﺼَﻓ ، ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا
:
»
ْﻢُﻜَﺑﺎَﻧ ﻦﻴِﺣ ْﻢُﻜَﻟﺎﻣ ُسﺎﱠﻨﻟا ﺎَﻬﱡﻳَأ
ِإ ،؟ ِﻖﻴِﻔْﺼﱠﺘﻟا ﻲِﻓ ْﻢﺗْﺬﺧَأ ِةَﻼﱠﺼﻟا ﻲﻓ ٌءْﻲَﺷ
ِءﺎَﺴﱢﻨﻠِﻟ ُﻖﻴِﻔْﺼﱠﺘﻟا ﺎﻤﱠﻧ
.
ْﻞﻘَﻴْﻠَﻓ ِﻪِﺗﻼﺻ ﻲِﻓ ٌءﻲﺷ ُﻪُﺑﺎَﻧ ْﻦﻣ
:
ِﻪﱠﻠﻟا َنﺎَﺤْﺒُﺳ
ُلﻮُﻘَﻳ َﻦﻴِﺣ ٌﺪﺣَأ ُﻪُﻌﻤْﺴَﻳ ﻻ ُﻪﱠﻧِﺈَﻓ ؟
:
َﺖَﻔَﺘْﻟا ﱠﻻِإ ، ِﻪﱠﻠﻟا َنﺎﺤْﺒُﺳ
.
ٍﺮْﻜَﺑ ﺎَﺑَأ ﺎَﻳ
:
َﻦﻴِﺣ ِسﺎﱠﻨﻟﺎِﺑ َﻲﱢﻠَﺼُﺗ ْنَأ ﻚَﻌﻨﻣ ﺎﻣ
؟ َﻚْﻴَﻟِإ ُتْﺮﺷَأ
«
ﺮْﻜﺑ ﻮُﺑَأ لﺎﻘﻓ
:
ﻰّﻠَﺻ ﻪﱠﻠﻟا ِلﻮﺳر ْيَﺪَﻳ َﻦْﻴَﺑ ِسﺎﱠﻨﻟﺎِﺑ َﻲﱢﻠﺼُﻳ ْنَأ َﺔَﻓﺎﺤُﻗ ﻲﺑَأ ِﻦْﺑﻻ ﻲِﻐَﺒﻨﻳ َنﺎَآ ﺎَﻣ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا
.
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
ﻰﻨﻌﻣ
» ﺲِﺒُﺣ «
:
ﻩﻮُﻔﱢﻴﻀُﻴِﻟ ُﻩﻮُﻜﺴْﻣَأ
.
251.
Sahl bin Sa`d As-Sa`idi (May Allah be pleased with him) reported: There was some quarrel among the
members of Banu `Amr bin `Auf. Messenger of Allah (PBUH) went with some of his Companions to bring about
peace between them and he was detained. The time for Salat approached and Bilal (May Allah be pleased with
them) went to Abu Bakr (May Allah be pleased with him) and said to him: "Messenger of Allah (PBUH) has got
late and it is the time for Salat. Will you lead Salat?'' He said: "Yes, if you desire". Bilal (May Allah be pleased with
him) proclaimed the Adhan and then pronounced Iqamah. Abu Bakr (May Allah be pleased with him) stepped
forward and commenced As-Salat. (He recited Takbir and the people followed him). In the meantime, Messenger of
Allah (PBUH) arrived and, passing through the rows, took his stand in the first row. The people started clapping. It
was the habit of Abu Bakr (May Allah be pleased with him) that whenever he started praying, he would never look
118
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