Basic HTML Version
Commentary:
This Hadith enjoins the Muslims to treat one another with affection and kindness and keep their
hearts free from ill-feeling and malice. If someone inadvertently says to another anything that hurts the latter's
feelings, he must immediately apologize to him.
262
لﺎﻗ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ٍﺪﻌﺳ ﻦﺑ ِﻞﻬﺳ ﻦﻋو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر لﺎﻗ
:
»
ﻲﻓ ِﻢﻴِﺘﻴْﻟا ُﻞﻓﺎآو ﺎَﻧَأ
اَﺬَﻜَه ِﺔﱠﻨﺠﻟا
«
ﺎَﻤُﻬَﻨْﻴَﺑ َجﱠﺮَﻓو ، ﻰَﻄْﺳُﻮْﻟاَو ِﺔَﺑﺎﱠﺒﱠﺴﻟﺎِﺑ رﺎَﺷَأو
«
.
يرﺎﺨﺒﻟا ﻩاور
.
و
»
ﻢﻴِﺘﻴْﻟا ُﻞِﻓﺎَآ
«
:
ِﻩِرﻮُﻣُﺄِﺑ ُﻢِﺋﺎَﻘْﻟا
.
262.
Sahl bin Sa`d (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,
"I will be like this
in Jannah with the person who takes care of an orphan". Messenger of Allah (PBUH) raised his forefinger and
middle finger by way of illustration.
[Al-Bukhari].
Commentary:
It will be indeed a great honour to be close to the Prophet (PBUH) in Jannah. This honour will be
given to those who are kind to the orphans. The Prophet (PBUH) has regarded it the `best house' in which an orphan
is treated with kindness. He declared the worst home in which an orphan child is not treated with affection.
263
لﺎﻗ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ةﺮﻳﺮه ﻲﺑَأ ﻦﻋو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر لﺎﻗ
:
»
ِﻩِﺮﻴَﻐِﻟ ْوَأ ُﻪَﻟ ِﻢﻴﺘﻴْﻟا ﻞِﻓﺎَآ
.
ِﺔﱠﻨَﺠﻟا ﻲﻓ ِﻦْﻴَﺗﺎَﻬآ َﻮُهو ﺎَﻧَأ
«
ﻰﻄْﺳُﻮْﻟاو ِﺔﺑﺎﱠﺒﱠﺴﻟﺎِﺑ ٍﺲَﻧَأ ُﻦْﺑ ُﻚِﻟﺎَﻣ ﻮُهو يواﱠﺮﻟا َرﺎَﺷَأَو
.
ﻢﻠﺴﻣ ﻩاور
.
ﻰّﻠَﺻ ﻪﻟﻮﻗو
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا
:
»
ِﻩﺮﻴَﻐِﻟ ْوَأ ﻪَﻟ ُﻢﻴِﺘَﻴْﻟا
«
ُﻩﺎﻨﻌﻣ :
ﻪَﻠُﻔْﻜَﺗ ْنَأ ُﻞﺜِﻣ ُﺐﻳِﺮﻘْﻟﺎَﻓ ،ُﻪْﻨِﻣ ﱡﻲِﺒَﻨﺟَﻷا ْوَأ ، ُﻪﺒﻳِﺮَﻗ
ﻢَﻠْﻋَأ ﻪﱠﻠﻟاو ، ِﻪِﺘﺑاَﺮَﻗ ْﻦِﻣ ْﻢُهُﺮْﻴَﻏ ْوَأ ُﻩﻮُﺧأ وَأ ُﻩﱡﺪﺟ ْوَأ ﻪﱡﻣُأ
.
263.
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,
"He who takes care
of an orphan, whether he is his relative or a stranger, will be in Jannah with me like these two". The narrator, Malik
bin Anas raised his forefinger and middle finger for illustration.
[Muslim].
Commentary:
The Islamic system of welfare and economic security is not restricted to relatives only. It includes
every orphan and needy. If Muslims put this system into practice, there will be no need for insurance - a system
which is based on usury. May Allah enable the Muslims to adopt the teachings of Islam so that they will be relieved
of the curse of the system of usury.
264
لﺎﻗ ﻪﻨﻋو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮﺳر لﺎﻗ
:
»
اَو ُةﺮْﻤﱠﺘﻟا ُﻩﱡدُﺮَﺗ يﺬﻟا ُﻦﻴِﻜْﺴِﻤﻟا َﺲْﻴَﻟ
ﻻو ،ِنﺎَﺗﺮْﻤﱠﺘﻟ
ُﻒﱠﻔَﻌَﺘﻳ يﺬﻟا ُﻦﻴِﻜْﺴِﻤﻟا ﺎَﻤﱠﻧِإ ِنﺎﺘﻤْﻘﱡﻠﻟاو ُﺔﻤْﻘﱡﻠﻟا
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
ﻲﻓ ﺔﻳاور ﻲﻓو
»
ﻦﻴﺤﻴﺤﺼﻟا
« :
»
ُةﺮْﻤﱠﺘﻟاَو ، نﺎَﺘﻤْﻘﱡﻠﻟاو ُﺔﻤْﻘﱡﻠﻟا ُﻩﱡدُﺮَﺗ ِسﺎﱠﻨﻟا ﻰَﻠﻋ ُفﻮُﻄﻳ يﺬﻟا ُﻦﻴِﻜْﺴِﻤﻟا َﺲْﻴَﻟ
ِﻜْﺴِﻤﻟا ﱠﻦِﻜَﻟو ، ِنﺎَﺗﺮْﻤﱠﺘﻟاَو
َسﺎﱠﻨﻟا َلَﺄْﺴﻴَﻓ ُمﻮُﻘَﻳ ﻻَو ، ِﻪﻴَﻠَﻋ َقﱠﺪﺼﺘُﻴﻓ ِﻪِﺑ ُﻦَﻄْﻔُﻳ ﻻَو ، ﻪِﻴْﻨﻐُﻳ ﻰًﻨِﻏ ُﺪِﺠَﻳ ﻻ يﺬﻟا َﻦﻴ
«
.
264.
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,
"A Miskin (needy)
is not the one who can be turned away with a date-fruit or two, or a morsel or two. The true Miskin is one who,
despite his poverty, abstains from begging".
[Al-Bukhari and Muslim].
In another narration Messenger of Allah (PBUH) said,
" A Miskin is not the one who goes round begging from
people and who can be turned away with a morsel or two, or a date-fruit or two. A true Miskin is he who does not
find enough to suffice him, does not disclose his poverty so that he might be given alms, and does not stand up to
beg".
[Al-Bukhari and Muslim].
Commentary:
This Hadith throws light on a very important problem relating to beggars who go door to door
begging. They are, in fact, not poor because they accumulate a lot of wealth through small amounts which they
collect every day. The real needy and poor are those who are not well-to-do, but their appearance and dress hide
their poverty. Their self-respect does not permit them to make a request for help. The real purport of this Hadith is
that it is the latter category of poor people, with a sense of self-respect, who should be given preference in financial
help over the professional beggars because it is they who are really poor.
265
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ﻦﻋ ﻪﻨﻋو
:
»
ِﻞﻴﺒﺳ ﻲﻓ ِﺪِهﺎﺠُﻤﻟﺎَآ ِﻦﻴِﻜْﺴِﻤﻟاَو ِﺔَﻠَﻣْرَﻷا ﻰَﻠﻋ ﻲِﻋﺎﱠﺴﻟا
ﻪﱠﻠﻟا
«
لﺎﻗ ُﻪﺒُﺴْﺣَأو
:
»
ِﺮِﻄْﻔُﻳ ﻻ ِﻢِﺋﺎﱠﺼﻟﺎَآَو ، ُﺮُﺘْﻔَﻳ ﻻ يﺬﱠﻟا ِﻢِﺋﺎﻘْﻟﺎَآَو
«
125
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