Basic HTML Version
323
ﺖﻟﺎﻗ ﺔﺸﺋﺎﻋ ﻦﻋو
:
ّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر لﺎﻗ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰ
:
»
ُلﻮُﻘَﺗ ِشْﺮَﻌﻟﺎِﺑ ٌﺔَﻘﱠﻠَﻌَﻣ ُﻢﺣﱠﺮﻟا
:
ﻲﻨﻠﺻو ْﻦَﻣ
ﻪﱠﻠﻟا ُﻪَﻌَﻄَﻗ ، ﻲﻨَﻌَﻄَﻗ ﻦَﻣَو ، ﻪﱠﻠﻟا ُﻪَﻠَﺻَو
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
323.
`Aishah (May Allah be pleased with her) reported: Messenger of Allah (PBUH) said,
"The bond of relationship
is suspending from the Throne, and says: `He who keeps good relations with me, Allah will keep connection with
him, but whosoever severs relations with me, Allah will sever connection with him".
[Al-Bukhari and Muslim].
Commentary:
The discourse on compassion to relatives mentioned in this Hadith is not impossible because
Almighty Allah is Omnipotent and is thus Capable of doing what He likes. He can create perception, consciousness
and power of speech in everything. An instance of it has already been mentioned in a Hadith quoted earlier.
324
ﻰّﻠَﺻ ﱠﻲِﺒﱠﻨﻟا ِنِذْﺄَﺘﺴَﺗ ﻢَﻟَو ًةﺪﻴﻟو ْﺖَﻘَﺘﻋَأ ﺎَﻬﱠﻧَأ ﺎﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ِثِرﺎﺤﻟا ِﺖْﻨﺑ َﺔَﻧﻮُﻤﻴﻣ َﻦﻴِﻨِﻣْﺆُﻤﻟا ﱢمُأ ﻦﻋو
ُﷲا
ﺖﻟﺎﻗ ، ﻪﻴِﻓ ﺎَﻬْﻴَﻠَﻋ ُروﺪﻳ يﺬﱠﻟا ﺎﻬَﻣﻮﻳ َنﺎآ ﺎﱠﻤَﻠﻓ ، ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ
:
ﺎﻳ
؟ ﻲﺗﺪﻴِﻟو ُﺖْﻘَﺘْﻋَأ ﻲﱢﻧِإ ﻪﱠﻠﻟا لﻮﺳر
لﺎﻗ :
» َوَأ
؟ ِﺖْﻠﻌَﻓ
«
ﺖﻟﺎﻗ :
ْﻢﻌَﻧ
لﺎﻗ :
»
ِكِﺮﺟﻷ َﻢَﻈﻋَأ نﺎآ ِﻚَﻟاﻮﺧَأ ﺎَﻬِﺘﻴَﻄْﻋَأ ﻮﻟ ِﻚﱠﻧِإ ﺎﻣَأ
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
324.
It has been narrated that Maimuna bint Al-Harith (May Allah be pleased with her) had set free a slave-girl
without the Prophet's permission. When her turn came (the Prophet (PBUH) used to visit his wives in turns), she
made mention of that to him saying, "Did you know I have set slave-girl free?'' He said,
"Have you, indeed?''
She
replied, "Yes''. He (PBUH) then remarked,
"Had you given her to your maternal uncles, you would have your
reward increased".
[Al-Bukhari and Muslim].
Commentary:
This Hadith brings out the following two points:
1) A woman is free to spend anything of her own property without the permission of her husband, but not of things
owned by her husband.
2) To spend on the needy relatives is more meritorious than to set a slave free because to set a slave free is a
Sadaqah
(charity)
only, while paying Sadaqah to a kinsman has a double merit as it carries the reward of Sadaqah as
well as "maintaining the ties of kinship.''
325
ﺖﻟﺎﻗ ﺎﻤﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ِﻖﻳﱢﺪﱢﺼﻟا ٍﺮْﻜﺑ ﻲﺑأ ِﺖْﻨﺑ َءﺎَﻤْﺳَأ ﻦﻋو
:
ِﺪْﻬﻋ ﻲﻓ ﺔآﺮﺸُﻣ ﻲِهو ﻲﱢﻣُأ ﱠﻲﻠﻋ ْﺖﻣِﺪَﻗ
ُﺖﻠﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر ُﺖْﻴَﺘﻔَﺘْﺳﺎَﻓ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر
:
ﻰِهَو ﻰﱢﻣُأ ﱠﻲﻠَﻋ ْﺖﻣِﺪَﻗ
ِﺻَﺄﻓَأ ، ٌﺔﺒﻏار
لﺎﻗ ؟ ﻲﱢﻣُأ ُﻞ
:
»
ِﻚﱠﻣُأ ﻲﻠِﺻ ْﻢﻌَﻧ
«
ﻪﻴﻠﻋ ﻖﻔﺘﻣ
.
ﺎﻬﻟﻮﻗو
:
» ٌﺔﺒِﻏار «
يَأ
:
َﻞﻴِﻗ ، ًﺎﺌﻴَﺷ ﻲﻨُﻟَﺄْﺴَﺗ يِﺪﻨِﻋ ٌﺔﻌِﻣﺎَﻃ
:
ﻞﻴِﻗو ،ِﺐﺴﱠﻨﻟا ْﻦِﻣ ﺎَﻬﱡﻣُأ ﺖَﻧﺎَآ
:
ِﺔﻋﺎﺿﱠﺮﻟا ﻦِﻣ
لوَﻷا ُﺢﻴﺤﺼﻟاو
.
325.
Asma' bint Abu Bakr As-Siddiq (May Allah be pleased with her) said: My mother came to me while she was
still a polytheist, so I asked Messenger of Allah (PBUH), "My mother, who is ill-disposed to Islam, has come to visit
me. Shall I maintain relations with her?'' He (PBUH) replied,
"Yes, maintain relations with your mother".
[Al-Bukhari and Muslim].
Commentary:
The woman mentioned in this Hadith had come from Makkah to Al-Madinah. What this Hadith
signifies is that it is essential to be kind to parents even if they are Mushrikun
(polytheists)
and Kuffar (
disbelievers
).
This has also been clearly ordained in the Noble Qur'an: ``...
but behave with them in the world kindly"
. (31:15).
326
ﺖﻟﺎﻗ ﺎﻬﻨﻋو ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ٍدﻮﻌﺴﻣ ﻦﺑ ِﻪﱠﻠﻟا ِﺪﺒﻋ ِةَأﺮْﻣا ِﺔﱠﻴِﻔﻘﺜﻟا ﺐﻨﻳز ﻦﻋو
:
ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮﺳر لﺎﻗ
ﱠﻠَﺳو ِﻪْﻴَﻠَﻋ
ﻢ :
»
ﱠﻦُﻜﱢﻴِﻠُﺣ ﻦِﻣ ﻮَﻟو ِءﺎَﺴﱢﻨﻟا َﺮَﺸْﻌَﻣ ﺎﻳ َﻦﻗﱠﺪﺼَﺗ
«
ﺖﻟﺎﻗ :
ﻪﻟ ُﺖﻠﻘﻓ ٍدﻮﻌﺴﻣ ِﻦﺑا ﻪﱠﻠﻟا ِﺪﺒﻋ ﻰﻟِإ ُﺖﻌﺟﺮَﻓ
:
ﺈﻓ ، ُﻪْﻟَﺄﺳﺎﻓ ﻪِﺗْﺄﻓ ، ِﺔﻗﺪﺼﻟﺎﺑ ﺎﻧﺮﻣأ ْﺪﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا َلﻮﺳر ﱠنِإو ِﺪَﻴﻟا تاَذ ُﻒﻴِﻔَﺧ ٌﻞُﺟر ﻚﱠﻧِإ
نﺎآ ن
ُﻳ ﻚﻟذ
ْﻢُآﺮﻴَﻏ ﻰﻟِإ ﺎَﻬَﺘُﻓَﺮَﺻ ﱠﻻِإَو ﻲﱢﻨﻋ ُئِﺰْﺠ
.
ِﻪﱠﻠﻟا ُﺪﺒﻋ لﺎﻘﻓ
:
ِرﺎﺼَﻧَﻷا ﻦِﻣ ٌةَأﺮْﻣا اذِﺈَﻓ ، ُﺖْﻘَﻠَﻄﻧﺎﻓ ، ِﺖﻧَأ ِﻪﻴِﺘﺋا ِﻞَﺑ
ِﻘﻟُأ ﺪﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر نﺎآو ، ﺎَﻬُﺘﺟﺎﺣ ﻲﺘَﺟﺎﺣ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر ِبﺎﺒِﺑ
ْﺖﻴ
ُﺔﺑﺎﻬﻤﻟا ِﻪﻴَﻠﻋ
.
ﻪﻟ ﺎَﻨﻠُﻘﻓ ، ٌلﻼﺑ ﺎﻨﻴﻠﻋ جﺮَﺨَﻓ
:
ِﻦْﻴَﺗَأﺮْﻣا ﱠنَأ ُﻩْﺮِﺒْﺧَﺄَﻓ ،ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا َلﻮﺳر ِﺖْﺋا
َﻚِﻧﻻَﺄﺴَﺗ َبﺎَﺒﻟﺎِﺑ
:
ﻣ ُﻩﺮِﺒْﺨُﺗ ﻻَو ؟ ﺎَﻤِهِرﻮُﺠُﺣ ﻲﻓ ٍمﺎَﺘﻳَأ ﻰﻠﻋَو ﺎﻤِﻬِﺟاوزأ ﻰﻠﻋ ﺎَﻤُﻬْﻨﻋ ُﺔَﻗَﺪﱠﺼﻟا ُئِﺰﺠُﺗَأ
، ُﻦﺤَﻧ ْﻦ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮﺳر ُﻪﻟ لﺎﻘﻓ ، ُﻪَﻟَﺄﺴَﻓ ، ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر ﻰَﻠﻋ ٌلﻼِﺑ ﻞﺧَﺪَﻓ
» ﻦﻣ
؟ ﺎﻤه «
َﻗ
َلﺎ :
ُﺐﻨْﻳَزَو ِرﺎﺼﻧَﻷا َﻦِﻣ ٌةَأﺮْﻣا
.
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر َلﺎﻘﻓ
»
ِﻧﺎﻳﱠﺰﻟا ﱡيَأ
؟ ﻲِه ِﺐ «
لﺎﻗ :
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر لﺎﻘﻓ ، ِﻪﱠﻠﻟا ِﺪﺒﻋ ُةَأﺮﻣا
:
»
ِناﺮْﺟَأ ﺎَﻤُﻬَﻟ
:
ِﺔَﻗﺪﱠﺼﻟا ُﺮْﺟَأَو ِﺔﺑاﺮﻘﻟا ُﺮْﺟَأ
«
ٌﻖﻔﺘﻣ
ﻪﻴﻠﻋ .
147
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