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3. One who in his trouble is contented with the Will of Allah, certainly gets a reward for it from Him.
4. Women can also take part with men in Jihad and within the prescribed limits render to Mujahidun (warriors in the
cause of religion) the services such as dressing of the wounded, welfare of the patients, supply of food, etc.
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر نَأ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر َةﺮﻳﺮُه ﻲِﺑَأ ْﻦﻋو
:
»
ﺎﱠﻤﻧِإ ِﺔﻋَﺮﱡﺼﻟﺎﺑ ُﺪﻳﺪﺸﻟا َﺲْﻴَﻟ
ِﺐَﻀَﻐْﻟا ﺪْﻨِﻋ ُﻪَﺴﻔَﻧ ُﻚِﻠْﻤﻳ يﺬﱠﻟا ُﺪﻳﺪﺸﻟا
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
«
ُﺔَﻋَﺮﱡﺼﻟاو
«
ِبﺮﻌْﻟا ﺪْﻨﻋ ُﻪُﻠْﺻأو ، ِءاﱠﺮﻟا ِﺢْﺘﻓو ِدﺎﱠﺼﻟا ﱢﻢﻀِﺑ
ًاﺮﻴﺜآ َسﺎﱠﻨﻟا ُعَﺮﺼﻳ ْﻦﻣ
.
45.
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,
"The strong man is
not one who is good at wrestling, but the strong man is one who controls himself in a fit of rage.''
[Al-Bukhari and Muslim].
Commentary:
This Hadith instructs oneself to keep in control in order to overcome his rage.
46
لﺎﻗ ُﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ٍدَﺮُﺻ ِﻦْﺑ َنﺎﻤْﻴَﻠُﺳ ْﻦﻋو
:
نﻼُﺟرو ،ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲِﺒﱠﻨﻟا ﻊﻣ ًﺎﺴِﻟﺎﺟ ُﺖْﻨُآ
ْﺣا ِﺪَﻗ ﺎَﻤُهُﺪﺣَأو ِنﺎﱠﺒَﺘﺴﻳ
ُﻪُﻬْﺟَو ﱠﺮَﻤ
.
ُﻪﺟاَدوأ ْﺖَﺨَﻔﺘْﻧاو
.
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮﺳر لﺎﻘﻓ
:
»
ُﻢَﻠﻋﻷ ﻲﱢﻧِإ
َلﺎَﻗ ْﻮﻟ ، ُﺪِﺠﻳ ﺎﻣ ُﻪْﻨﻋ َﺐَهَﺬَﻟ ﺎَﻬَﻟﺎَﻗ ْﻮَﻟ ًﺔﻤِﻠَآ
:
ُﺪﺠﻳ ﺎﻣ ُﻪْﻨﻋ َﺐَهَذ ِﻢﻴِﺟﱠﺮﻟا ِنﺎَﻄْﻴﱠﺸﻟا َﻦِﻣ ِﻪّﻠﻟﺎِﺑ ُذﻮْﻋَأ
.
ُﻪَﻟ اﻮُﻟﺎَﻘﻓ
: ﱠنِإ
َلﺎَﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱠﻲِﺒﱠﻨﻟا
:
»
ِﻢﻴِﺟﱠﺮﻟا نﺎﻄَﻴﱠﺸﻟا ﻦِﻣ ِﻪﱢﻠﻟﺎِﺑ ْذﱠﻮﻌﺗ
«.
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
46.
Sulaiman bin Surad (May Allah be pleased with him) reported: I was sitting with the Prophet (PBUH) when two
men began to quarrel and curse each other and the face of one of them turned red and the veins of his neck were
swollen (from rage). Messenger of Allah (PBUH) said,
"I know of a word, if he were to utter that, his rage would
vanish and that is: A`udhu billahi minash-Shaitan nir-rajim (I seek refuge with Allah from Satan, the accursed).''
So
they (Companions) said to him: "The Prophet (PBUH) tells you to utter: 'I seek refuge with Allah from Satan, the
accursed".
[Al-Bukhariand Muslim].
Commentary:
In the event of rage if a person becomes conscious that what he is feeling is a suggestion from Satan,
he should prevent himself from it; this consciousness is the best remedy to overcome the rage. Those who are easily
infuriated could make use of this prescription.
47
ٍﺲَﻧَأ ِﻦْﺑ ذﺎﻌُﻣ ْﻦﻋو
َلﺎَﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱠﻲِﺒﱠﻨﻟا ﱠنَأ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر
:
»
ٌرِدﺎَﻗ ﻮُهو ، ًﺎﻈﻴﻏ َﻢَﻈآ ْﻦَﻣ
َﻦِﻣ ُﻩَﺮﱢﻴَﺨُﻳ ﻰﱠﺘَﺣ ِﺔَﻣﺎﻴِﻘْﻟا َمْﻮَﻳ ِﻖﺋﻼﺨْﻟا ِسوُؤُر ﻰَﻠَﻋ ﻰَﻟﺎﻌَﺗو ُﻪَﻧﺎﺤْﺒُﺳ ُﻪﱠﻠﻟا ُﻩﺎَﻋَد ، ُﻩَﺬِﻔْﻨُﻳ ْنَأ ﻰَﻠَﻋ
ﺎَﻣ ِﻦﻴِﻌْﻟا ِرﻮُﺤْﻟا
َءﺎَﺷ «
لﺎﻗو ﱡيﺬِﻣْﺮﱢﺘﻟاو ، َدُواد ﻮُﺑَأ ﻩاور
:
ٌﻦﺴﺣ ٌﺚﻳﺪﺣ
.
47.
Mu`adh bin Anas (May Allah be pleased with him) reported: The Prophet (PBUH) said,
"The one who
suppresses anger and has the power to give effect to it, will be called out by Allah, the Exalted, to the forefront of
the creatures on the Day of Resurrection and he will be asked to choose any of the virgins (Hur) of his liking".
[Abu Dawud and At-Tirmidhi].
Commentary:
The word `Hur' is the plural of `Haura', an extremely beautiful woman of fair complexion. The word
"Ein"
is the plural of
"Aina"
, woman with large eyes. Both the words stand for the most beautiful women who will
be awarded to Muslims in Jannah. This Hadith mentions the distinction and reward of self-control of a man who, in
spite of being powerful and having the means to avenge, suppresses his rage and does not exercise his power.
48
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱢﻲِﺒﱠﻨﻠﻟ َلﺎَﻗ ًﻼُﺟَر ﱠنَأ ُﻪﻨﻋ ُﻪﱠﻠﻟا َﻲﺿَر َةَﺮْﻳﺮُه ﻲِﺑَأ ْﻦﻋو
:
، ﻲﻨِﺻْوأ
َلﺎَﻗ :
»
ْﺐَﻀﻐَﺗ ﻻ
«
ِﻣ َدﱠدﺮَﻓ
، َلﺎَﻗ ًاراﺮ
»
ْﺐَﻀْﻐَﺗ ﻻ
«
ﱡيرﺎﺨﺒﻟا ﻩاور
.
48.
Abu Hurairah (May Allah be pleased with him) reported: A man asked the Prophet (PBUH) for an advice and he
(PBUH) said,
"Do not get angry"
. The man repeated that several times and he replied,
"Do not get angry".
[Al-Bukhari].
Commentary:
1. Rage which is declared objectionable is the one which concerns worldly affairs but that which is for Allah and His
religion, that is to say, which occurs on the violation of the Injunctions of Allah, is meritorious and essential.
26
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