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of such a state. Yet, a vision is not necessarily commensurate with the external reality in all cases. However, the first
two caliphs, as envisioned by Abu Musa Al-Ash`ari (May Allah be pleased with him), are eternally resting, along
with the Prophet (PBUH), in `Aishah's room, while `Uthman (May Allah be pleased with him) is buried in the Al-
Madinan graveyard of Baqi` Al-Gharqad.
710
لﺎﻗ ُﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ةﺮﻳﺮه ﻲﺑأ ْﻦﻋو
:
ٍﺮْﻜﺑ ﻮُﺑَأ ﺎَﻨَﻌﻣَو ،ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر َلْﻮَﺣ ًادﻮُﻌُﻗ ﺎﱠﻨُآ
ْﻴَﻠﻋ َﺄَﻄْﺑَﺄَﻓ ﺎﻧِﺮُﻬْﻇَأ ِﻦﻴﺑ ْﻦِﻣ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮُﺳَر َمﺎﻘَﻓ ، ﺮَﻔَﻧ ﻲﻓ ﺎﻤﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ُﺮَﻤُﻋو
ﺎَﻨ
ﺎﻨﻴِﺸَﺧو
عِﺰَﻓ ﻦﻣ لّوَأ ُﺖْﻨُﻜَﻓ ، ﺎﻨﻤُﻘﻓ ﺎَﻨْﻋِﺰَﻓَو ﺎﻨَﻧوُد َﻊَﻄَﺘْﻘُﻳ ْنَأ
.
ُتْرُﺪَﻓ ، ِرﺎﱠﺠﱠﻨﻟا ﻲﻨﺒِﻟ ِرﺎَﺼْﻧَﻸﻟ ًﺎﻄِﺋﺎَﺣ ُﺖْﻴَﺗَأ ﻰﺘﺣ ، ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا لﻮُﺳر ﻲﻐﺘْﺑَأ ُﺖْﺟَﺮَﺨَﻓ
ُﺪِﺟَأ ْﻞَه ِﻪِﺑ
َذﺈﻓ ، ْﺪِﺟَأ ْﻢَﻠﻓ ؟ ًﺎﺑﺎﺑ ُﻪَﻟ
ُﻊﻴﺑﱠﺮﻟاو ﻪَﺟِرﺎَﺧ ٍﺮﺌِﺑ ْﻦِﻣ ﻂِﺋﺎَﺣ فْﻮﺟ ﻲﻓ ُﻞُﺧْﺪﻳ ٌﻊﻴﺑر ا
:
، ُتْﺰﻔَﺘﺣﺎﻓ ُﺮﻴﻐﱠﺼﻟا ُلَوْﺪَﺠﻟا
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ِلﻮُﺳر ﻰﻠَﻋ ُﺖْﻠﺧَﺪﻓ
.
لﺎﻘﻓ
:
»
؟ ةﺮﻳﺮُه ﻮﺑَأ
«
ُﺖْﻠُﻘَﻓ
:
لﺎﻗ ، ِﻪﱠﻠﻟا َلﻮُﺳر ﺎَﻳ ْﻢَﻌَﻧ
:
»
ﻚُﻧﺄَﺷ ﺎﻣ
«
ُﺖﻠﻗ : َﺖْﻨُآ
َﺖْﻤُﻘﻓ ﺎَﻨْﻳَﺮْﻬَﻇ َﻦْﻴَﺑ
ْﺣﺎَﻓ ، َﻂِﺋﺎﺤﻟا اَﺬه ُﺖْﻴَﺗَﺄﻓ َعﺰَﻓ ْﻦﻣ َلﱠوَأ ُﺖْﻨُﻜَﻓ ،ﺎَﻨﻋﺰَﻔﻓ ، ﺎﻨَﻧوُد َﻊﻄﺘَﻘُﺗ ْنَأ ﺎَﻨﻴِﺸَﺨَﻓ ، ﺎَﻨْﻴَﻠﻋ َتْﺄﻄَﺑَﺄَﻓ
ﺎَﻤَآ ُتْﺰَﻔَﺘ
ﻲﺋاَرَو ُسﺎﱠﻨﻟا ِءﻻﺆهَو ، ُﺐﻠﻌﱠﺜﻟا ُﺰِﻔَﺘْﺤَﻳ
.
َلﺎَﻘَﻓ
: »
ةﺮﻳﺮه ﺎﺑَأ ﺎَﻳ
«
َﻄﻋَأو
لﺎَﻘَﻓ ِﻪْﻴَﻠْﻌَﻧ ﻲﻧﺎ
:
»
ُﺪَﻬْﺸَﻳ ﻂِﺋﺎﺤﻟا اﺬَه ِءاَرَو ْﻦِﻣ َﺖﻴﻘﻟ ْﻦﻤَﻓ ، ِﻦْﻴَﺗﺎه ﻲَﻠْﻌَﻨِﺑ ْﺐَهْذا
ِﺔﱠﻨﺠﻟﺎﺑ ُﻩْﺮﱢﺸَﺒَﻓ ، ُﻪُﺒﻠَﻗ ﺎﻬﺑ ًﺎﻨﻘْﻴَﺘْﺴُﻣ ُﻪﱠﻠﻟا ﱠﻻإ ِﻪﻟإ ﻻ ْنَأ
«
ﻢﻠﺴﻣ ﻩاور ، ِﻪِﻟﻮُﻄﺑ َﺚﻳِﺪﺤﻟا َﺮَآَذو
.
«
ُﻊﻴﺑﱠﺮﻟا
«
ُﺮﻴِﻐﱠﺼﻟا ُﺮْﻬﱠﻨﻟا
ِﺚﻳِﺪَﺤﻟا ﻲﻓ ُﻩﺮﱠﺴَﻓ ﺎَﻤَآ ﻢﻴﺠﻟا ﺢﺘﻔﺑ ُلَوْﺪﺠﻟا َﻮُهَو ،
.
ﻪُﻟﻮﻗو :
»
تْﺰَﻔَﺘْﺣا
«
َيور
ياﺰﻟﺎﺑ ُﻩﺎﻨﻌﻣو ، ياﱠﺰﻟﺎﺑو ِءاﱠﺮﻟﺎﺑ
:
ُلﻮُﺧﱡﺪﻟا ﻲﻨَﻨَﻜْﻣَأ ﻰﱠﺘَﺣ ُتْﺮَﻏﺎَﺼﺗو ُﺖْﻤَﻣﺎَﻀَﺗ
.
710.
Abu Hurairah (May Allah be pleased with him) reported: We were sitting in the company of the Messenger of
Allah (PBUH), and Abu Bakr and `Umar (May Allah be pleased with them) were also present. All of a sudden the
Messenger of Allah (PBUH) got up and left us. When he was late to return to us we began to worry lest he should
meet with trouble in our absence. I was the first to be alarmed and set out in search of him until I came to a garden
belonging to Banu-Najjar (a section of the Ansar). I went round it looking for an entrance, but failed to find one.
However, I saw a stream of water flowing into the garden from a well outside. I drew myself together like a fox and
slinked into the place and reached the Messenger of Allah (PBUH). He said,
"Is it Abu Hurairah?''
I replied in the
affirmative. He asked,
"What is the matter with you?''
I replied, "You were sitting with us and then you left us and
delayed for a time. Fearing you had met with some adversities we got alarmed. I was the first to be alarmed. So
when I came to this garden, I squeezed myself like a fox and these people are coming behind me.'' He (the Prophet
(PBUH)) gave me his sandals and said,
"O Abu Hurairah! Take these sandals of mine, and whoever you meet
outside this garden testifying that La ilaha illallah (There is no true god except Allah), being assured of it in his
heart, give him the glad tidings that he will enter Jannah.'
' (Abu Hurairah then narrated the Hadith in full).
[Muslim].
Commentary:
As explained earlier in detail, a believer will definitely go to Jannah, provided he/she sincerely
believes in Allah without associating anyone with His Divinity, either he/she is very likely to be admitted to Jannah
in the first stage, or otherwise after being chastised depending on his or her sins. His eternal abode will be in Jannah
and not in Hell-fire, In sha' Allah.
711
َلﺎﻗ َﺔَﺳﺎﻤُﺷ ِﻦﺑا ﻦﻋو
:
ًﻼﻳﻮَﻃ ﻰﻜَﺒَﻓ ِتْﻮَﻤﻟا ِﺔَﻗﺎَﻴِﺳ ﻲﻓ َﻮُهَو ، ﻪﻨﻋ ُﻪﱠﻠﻟا ﻲﺿر ِ
صﺎﻌﻟا َﻦﺑ وَﺮْﻤَﻋ ﺎَﻧْﺮَﻀَﺣ
ُلﻮُﻘَﻳ ُﻪُﻨْﺑا َﻞَﻌَﺠَﻓ ، ِراَﺪﺠﻟا ﻰﻟِإ ُﻪَﻬْﺟَو َلﱠﻮَﺣَو ،
:
ﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮُﺳَر َكَﺮﱠﺸَﺑ ﺎَﻣَأ ، ُﻩﺎَﺘَﺑَأ ﺎﻳ
؟ اَﺬَﻜﺑ ﻢ
؟ اَﺬَﻜﺑ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮُﺳَر َكَﺮﱠﺸﺑ ﺎﻣَأ
َلﺎَﻘَﻓ ِﻪﻬْﺟَﻮﺑ َﻞﺒْﻗَﺄَﻓ
:
ﻰﻠَﻋ ُﺖْﻨُآ ْﺪَﻗ ﻲﱢﻧِإ ﻪﱠﻠﻟا لﻮُﺳر ًاﺪﱠﻤﺤُﻣ ﱠنَأو ، ﻪﱠﻠﻟا ﱠﻻِإ َﻪﻟِإ َﻻ ْنَأ ُةَدﺎَﻬَﺷ ﱡﺪِﻌُﻧ ﺎَﻣ َﻞَﻀْﻓَأ ﱠنِإ
ٍثﻼَﺛ ٍقﺎْﺒﻃَأ
: ْﺪَﻘَﻟ
ْنَأ ْﻦِﻣ ﱠﻲﻟِإ ﱠﺐﺣَأ ﻻَو ، ﻲﱢﻨِﻣ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ِلﻮُﺳَﺮﻟ ًﺎﻀْﻐُﺑ ﱠﺪَﺷَأ ٌﺪَﺣَأ ﺎَﻣَو ﻲﻨُﺘْﻳَأَر
رﺎﱠﻨﻟا ِﻞْهَأ ْﻦِﻣ ُﺖْﻨُﻜَﻟ ِلﺎﺤﻟا َﻚْﻠِﺗ ﻰﻠَﻋ ﱡﺖُﻣ ْﻮَﻠَﻓ ، ُﻪﺘْﻠﺘَﻘﻓ ُﻪْﻨِﻣ ﺖْﻨﻜْﻤﺘﺳا ِﺪَﻗ َنﻮُآَأ
.
ُﻪﱠﻠﻟا َﻞَﻌَﺟ ﺎﱠﻤَﻠَﻓ
ُﺖْﻠُﻘَﻓ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱠﻲِﺒﱠﻨﻟا ُﺖْﻴﺗَأ ﻲﺒْﻠَﻗ ﻲﻓ َمﻼْﺳِﻹا
:
ُﻪَﻨﻴِﻤﻳ َﻂَﺴَﺒَﻓ ، َﻚْﻌﻳﺎَﺑُﻸَﻓ َﻚَﻨﻴﻤﻳ ْﻂُﺴْﺑا
لﺎﻘﻓ ، يِﺪَﻳ ُﺖْﻀَﺒَﻘَﻓ
:
»
؟ وﺮﻤﻋ ﺎﻳ ﻚﻟﺎﻣ
«
ﺖﻠﻗ :
َلﺎﻗ َطﺮَﺘْﺷَأ ْنَأ ُتْدَرَأ
:
»
؟ اَذﺎﻣ ُطﺮَﺘْﺸَﺗ
«
ﻟ َﺮَﻔْﻐُﻳ ْنَأ ُﺖْﻠُﻗ
ﻲ
َلﺎَﻗ ، :
َنﺎآ ﺎﻣ ُمِﺪﻬَﻳ ﱠﺞَﺤﻟا ﱠنَأو ، ﺎﻬَﻠﺒﻗ نﺎآ ﺎﻣ ُمﺪﻬَﺗ َةَﺮﺠﻬﻟا نَأَو ،ُﻪَﻠﺒَﻗ َنﺎَآ ﺎﻣ ُمِﺪْﻬَﻳ مﻼْﺳِﻹا ﱠنَأ َﺖْﻤﻠَﻋ ﺎَﻣَأ
؟ ُﻪَﻠﺒﻗ
«
، ﻪْﻨِﻣ ﻲﻨﻴَﻋ ﻲﻓ ّﻞَﺟَأ ﻻَو ، ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر ْﻦِﻣ ﱠﻲﻟِإ ﱠﺐَﺣَأ ٌﺪَﺣَأ نﺎآ ﺎﻣو
نَأ ُﻖﻴِﻃُأ ُﺖﻨُآ ﺎَﻣو
َﻚﻠِﺗ ﻰﻠﻋ ﱡﺖُﻣ ﻮﻟو ﻪﻨِﻣ ﻲﻨﻴَﻋ ﻸﻣَأ ﻦآَأ ﻢﻟ ﻲﱢﻧَﻷ ، ُﺖﻘَﻃَأ ﺎﻣ ُﻪَﻔِﺻَأ نَأ ُﺖﻠِﺌُﺳ ﻮﻟو ، ﻪﻟ ًﻻﻼﺟِإ ﻪﻨِﻣ ﻲﻨﻴَﻋ َﻸﻣَأ
ِﺔﱠﻨَﺠﻟا ِﻞْهَأ ْﻦِﻣ َنﻮُآَأ نَأ ُتﻮَﺟَﺮَﻟ لﺎَﺤﻟا
.
316
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