1092
ﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا َلﻮﺳر ﱠنَأ ُﻪْﻨَﻋ ﻪﱠﻠﻟا َﻲﺿر ٍﺲﻧَأ ْﻦَﻋو
ل:
»
اﻮُﺑرﺎَﻗَو ، ْﻢُﻜَﻓﻮُﻔُﺻ اﻮﱡﺻُر
ﺎﻬﱠﻧﺄآ ، ﱢﻒﱠﺼﻟا ِﻞَﻠَﺧ ْﻦﻣ ُﻞُﺧْﺪَﻳ َنﺎَﻄْﻴﱠﺸﻟا ىَرَﻷ ﻲﱠﻧِإ ِﻩِﺪَﻴﺑ ﻲِﺴْﻔَﻧ يِﺬﱠﻟاَﻮَﻓ ، قﺎﻨْﻋَﻷﺎﺑ اوُذﺎﺣو ، ﺎﻬَﻨْﻴَﺑ
ُفَﺬَﺤﻟا
«
ﻢﻠﺴﻣ طﺮﺷ ﻰﻠﻋ دﺎﻨﺳِﺈﺑ دواد ﻮﺑأ ﻩاور ﺢﻴﺤﺻ ﺚﻳﺪﺣ
.
«
ُفَﺬﺤﻟا
«
ﻣ ٍلاذو ٍﺔﻠﻤﻬﻣ ٍءﺎﺤﺑ
ﻲهو ٌءﺎﻓ ﻢﺛ ﻦﻴﺘﺣﻮﺘﻔﻣ ﻢﺠﻌ
:
ِﻦﻤَﻴْﻟﺎِﺑ ُنﻮُﻜَﺗ ٌرﺎﻐﺻ ٌدﻮُﺳ ٌﻢَﻨَﻏ
.
1092.
Anas (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "
Stand close together
in your rows, keep nearer to one another, and put your necks in line, for by Him in Whose Hands my soul is, I see
the Satan entering through the opening in the row like Al-hadhaf (i.e., a type of small black sheep found in Yemen)
.''
[Abu Dawud].
Commentary:
This Hadith stresses that the rows made for Salat should not only be integrated like a solid wall but
be set vertically close to each other also. This means that there should not be much space between the two rows. The
maximum space allowed for it is three spans. Space in excess of this is disapproved and takes away the merit of
offering Salat in congregation. This formula does not apply to the rows of women because a larger distance between
the rows of men and women is more meritorious. (Ibn `Allan).
"
Put your necks in line
'' here means to stand shoulder to shoulder - a point which has already been stressed. Viewing
Satan secretly entering into the space left in the rows can be correct literally as well as technically. In the former
case, it is a miracle of the Prophet (PBUH) while in the latter it is Wahy (Revelation). Almighty Allah informed him
that Satan enters the rows of the people offering prayers through the spaces left by them in their rows. Satan is
pleased to see these gaps as they make his task of creating doubts in the minds of worshippers easy.
1093
ر ﱠنَأ ُﻪﻨﻋو
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا َلﻮﺳ
:
»
ْﻦَﻣ َنﺎَآ ﺎَﻤَﻓ ، ِﻪﻴِﻠﻳ يﺬﱠﻟا ﱠﻢُﺛ ، َمﱠﺪﻘﻤﻟا ﱠﻒﱠﺼﻟا اﻮﱡﻤﺗَأ
ِﺮﱠﺧَﺆُﻤﻟا ﱢﻒﱠﺼﻟا ﻲﻓ ْﻦُﻜَﻴْﻠَﻓ ٍ
ﺺْﻘﻧ
«
ﻦﺴﺣ دﺎﻨﺳِﺈﺑ دواد ﻮﺑأ ﻩاور
.
1093.
Anas (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "
Fill (complete) the
first row, then the one next to it; and if there is any deficiency (incompleteness), it should be in the last row
.''
[Abu Dawud].
Commentary:
This Hadith tells us that completion of rows in their sequence is essential, that is to say, first of all
the first row should be completed, then the second, then the third, and so on and so forth. The last row may be left
incomplete if it is short of a full row.
1094
ﺖﻟﺎﻗ ﺎﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﺔﺸﺋﺎﻋ ﻦﻋو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر لﺎﻗ
:
»
ُﻪَﺘَﻜِﺋﻼﻣو ﻪﱠﻠﻟا ﱠنِإ
فﻮﻔﱡﺼﻟا ﻦِﻣﺎﻴﻣ ﻰﻠﻋ َنﻮﱡﻠﺼُﻳ
«
ِﻪِﻘﻴِﺛْﻮﺗ ﻲﻓ ٌﻒَﻠَﺘْﺨُﻣ ٌﻞﺟر ِﻪﻴﻓو ، ٍﻢِﻠْﺴُﻣ ِطْﺮﺷ ﻰﻠَﻋ دﺎﻨﺳِﺈﺑ دواد ﻮﺑأ ﻩاور
.
) ذﺎﺷ . (
]
ﺎﺒﻟﻷا ﺦﻴﺸﻟا لﺎﻗ
ﻲﻧ:
ظﻮﻔﺤﻤﻟاو
-
ﻲﻘﻬﻴﺒﻟا لﺎﻗ ﺎﻤآ
-
ﻆﻔﻠﺑ ﻮه ﺎﻤﻧإ
. . . " :
نﻮﻠﺼﻳ يﺬﻟا ﻰﻠﻋ
فﻮﻔﺼﻟا
"
ﻰﻠﻋ ﻲﻘﻴﻠﻌﺗ ﻲﻓ ﻪﺗﺮآذ ﺎﻤآ
" ةﺎﻜﺸﻤﻟا
"
ﻲﺑﺎﺘآ ﻲﻓ ﻪﺘﻨﻴﺑو ،
"
دواد ﻲﺑأ ﻒﻴﻌﺿ
"و " ﺢﻴﺤﺻ
دواد ﻲﺑأ
. [ ("
1094.
`Aishah (May Allah be pleased with her) reported: The Messenger of Allah (PBUH) said, "
Allah and His
angels invoke blessings upon those who are on the right side of the rows
.''
[Abu Dawud].
1095
لﺎﻗ ُﻪْﻨَﻋ ﻪﱠﻠﻟا َﻲﺿر ِءاﺮﺒﻟا ِﻦَﻋو
:
»
ْنَأ ﺎَﻨﺒْﺒﺒْﺣَأ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ِلﻮﺳر َﻒْﻠَﺧ ﺎَﻨﻴﱠﻠَﺻ اذِإ ﺎﱠﻨُآ
ﻮُﻜَﻧ
لﻮﻘﻳ ُﻪُﺘْﻌِﻤﺴَﻓ ، ِﻪِﻬْﺟَﻮِﺑ ﺎﻨﻴَﻠﻋ ُﻞِﺒﻘُﻳ ، ِﻪِﻨﻴِﻤَﻳ ْﻦَﻋ َن
:
»
ُﺚَﻌْﺒَﺗ َمْﻮَﻳ َﻚَﺑاَﺬﻋ ﻲِﻨِﻗ ﱢبَر
-
ُﻊَﻤْﺠَﺗ ْوَأ
-
َكَدﺎَﺒﻋ «
ﻢﻠﺴﻣ ﻩاور
.
1095
. Al-Bara' (May Allah be pleased with him) reported: Whenever we performed Salat behind the Messenger of
Allah (PBUH), we liked to be on his right side so that his face might turn towards us (at the end of the Salat). One
day, I heard Messenger of Allah (PBUH) supplicating, "
O my Rubb! Shield me from Your Torment on the Day
when You will gather (or said, `resurrect') Your slaves
.''
[Muslim].
Commentary:
This Hadith describes the merit of standing on the right side of the Imam and tells us that for the
Imam it is Sunnah of the Prophet (PBUH) to sit after the congregational Salat with his face towards his followers.
1096
لﺎﻗ ، ُﻪْﻨﻋ ﻪﱠﻠﻟا َﻲِﺿر َةﺮﻳﺮُه ﻲﺑَأ ْﻦَﻋو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮﺳر َلﺎﻗ
:
»
، َمﺎﻣِﻹا اﻮُﻄﱢﺳو
َﻞَﻠَﺨﻟا اوﱡﺪُﺳَو
«
دواد ﻮﺑأ ﻩاور
.
477
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