Basic HTML Version
1150
ﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا َلﻮﺳر ﺎَﻌِﻤَﺳ ﺎﻤﻬﱠﻧَأ ، ْﻢُﻬْﻨَﻋ ﻪﱠﻠﻟا َﻲِﺿَر َﺮَﻤُﻋ ِﻦﺑا ِﻦَﻋو ُﻪْﻨَﻋَو
ﻰَﻠَﻋ ُلﻮﻘﻳ ﻢ
ِﻩِﺮَﺒْﻨِﻣ ِداَﻮْﻋَأ
:
»
َﻐﻟا َﻦِﻣ ﱠﻦُﻧﻮُﻜَﻴﻟ ﱠﻢُﺛ ، ْﻢﻬِﺑﻮُﻠُﻗ ﻰﻠﻋ ﻪﱠﻠﻟا ﱠﻦَﻤِﺘْﺨَﻴَﻟ ْوَأ ، ِتﺎَﻌُﻤﺠﻟا ُﻢِﻬِﻋْدَو ْﻦَﻋ ٌماَﻮْﻗَأ ﱠﻦَﻴِﻬَﺘْﻨَﻴَﻟ
َﻦﻴﻠِﻓﺎ
«
ﻢﻠﺴﻣ ﻩاور
.
1150.
Ibn `Umar and Abu Hurairah (May Allah be pleased with them) reported: We heard the Messenger of Allah
(PBUH) saying (while delivering Khutbah on his wooden pulpit), "
Either some people (i.e., hypocrites) stop
neglecting the Friday prayers, or Allah will seal their hearts and they will be among the heedless
.''
[Muslim].
Commentary:
"
They will be among the heedless'
' means those who will become utterly unmindful of the
remembrance of Allah and His Orders. Such people are Munafiqun (hypocrites), whose abode will be Hell. It means
that negligence of Jumu`ah for a long time is such a serious offence that it can even seal a man's heart, which
finishes all hopes and chances of one's improvement.
1151
َلﺎﻗ ، ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا َلﻮﺳَر ﱠنَأ ، ﺎَﻤُﻬْﻨَﻋ ﻪﱠﻠﻟا َﻲِﺿَر َﺮَﻤُﻋ ِﻦﺑا ﻦَﻋَو
:»
ُﻢُآُﺪَﺣَأ َءَﺎﺟ اذِإ
ْﻞِﺴَﺘْﻐَﻴﻠَﻓ ، َﺔَﻌُﻤُﺠﻟا
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
1151.
Ibn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (PBUH) said, "
When one of
you intends to come for the Friday prayer, he should take a bath
.''
[Al-Bukhari and Muslim].
1152 ﻋو
َلﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا َلﻮﺳر ﱠنَأ ، ُﻪْﻨَﻋ ﻪﱠﻠﻟا َﻲِﺿَر ﱢيِرْﺪُﺨﻟا ٍﺪﻴﻌﺳ ﻲﺑأ ﻦ
:
»
ِمْﻮَﻳ ُﻞْﺴُﻏ
ٍﻢِﻠَﺘْﺤُﻣ ﱢﻞآ ﻰﻠﻋ ٌﺐِﺟاَو ِﺔَﻌُﻤُﺠﻟا
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
داﺮُﻤﻟا
ِﻢِﻠَﺘْﺤُﻤﻟﺎﺑ
:
ُﻎِﻟﺎَﺒﻟا
.
ُداَﺮُﻤﻟاَو
ِبﻮُﺟُﻮﻟﺎِﺑ
:
آ ، ٍرﺎَﻴِﺘﺧا ُبﻮُﺟَو
ﻪﱠﻠﻟاو ، ﱠﻲﻠﻋ ِﺐِﺟاَو َﻚﱡﻘَﺣ ِﻪِﺒِﺣﺎَﺼِﻟ ِﻞُﺟﱠﺮﻟا ِلﻮْﻘ
ﻢﻠﻋأ
.
1152.
Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said,
"
Taking a bath (before coming to Friday prayers) is obligatory on every adult
.''
[Al-Bukhari and Muslim].
Commentary:
On the strength of this Hadith, some `Ulama' have regarded bath for Salat-ul-Jumu`ah as Wajib
(
obligatory
), and those who differ from this view, like Imam An-Nawawi, to resort the interpretation of Wajib made
here. Whether Ghusl is Wajib or desirable, it applies to women as well, if they like to go to the mosque for Salat-ul-
Jumu`ah. The manner of taking a bath for the Friday prayer is similar to the manner of performing Ghusl after
sexual intercourse.
1153
َلﺎﻗ ُﻪْﻨﻋ ُﻪﱠﻠﻟا َﻲِﺿَر َةَﺮُﻤَﺳ ْﻦَﻋَو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮُﺳَر َلﺎﻗ
:
»
ﺔﻌﻤﺠﻟا َمْﻮَﻳ َﺄﱠﺿَﻮَﺗ ْﻦَﻣ
ﻞَﻀﻓأ ﻞْﺴُﻐﻟﺎﻓ َﻞﺴﺘﻏا ﻦﻣو ، ﺖﻤﻌﻧو ﺎﻬِﺒَﻓ
« .
لﺎﻗو يﺬﻣﺮﺘﻟاو ، دواد ﻮﺑأ ﻩاور
:
ﻦﺴﺣ ﺚﻳﺪﺣ
.
1153.
Samurah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "
It suffices to
perform Wudu' properly for the Friday prayer; but it is better to take a bath
.''
[Abu Dawud and At-Tirmidhi].
Commentary:
This Hadith supports the contention of those who do not hold the Ghusl obligatory for two reasons.
Firstly, it allows one to perform Wudu'. In fact, it has been regarded good. Secondly, the Ghusl has been regarded
better, from which one can safely infer the permission to leave it. In any case, there is no doubt about its being
Masnun (
Sunnah of the Prophet (PBUH)
) and Mustahabb (
desirable
). The time of the Ghusl is from the daybreak to
the time of Salat-ul-Jumu`ah.
1154
لﺎﻗ ، ﻪﻨﻋ ﻪﱠﻠﻟا َﻲِﺿَر َنﺎَﻤﻠَﺳ ْﻦَﻋَو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮُﺳَر َلﺎَﻗ
:
»
َمْﻮَﻳ ٌﻞُﺟَر ُﻞِﺴَﺘْﻐَﻳ ﻻ
ﻓ ُجُﺮْﺨَﻳ ﱠﻢُﺛ ، ِﻪِﺘﻴَﺑ ِﺐﻴِﻃ ﻦِﻣ ﱡﺲَﻤَﻳ وَأ ، ِﻪِﻨْهُد ْﻦِﻣ ُﻦِهﱠﺪﻳَو ، ٍﺮْﻬُﻃ ْﻦِﻣ َعﺎَﻄَﺘﺳا ﺎﻣ ُﺮﻬَﻄَﺘَﻳو ، ِﺔﻌُﻤُﺠﻟا
َﻦْﻴَﺑ قﱢﺮﻔُﻳ ﻼ
، ُمﺎَﻣِﻹا ﻢﱠﻠَﻜﺗ اذإ ُﺖِﺼْﻨُﻳ ﱠﻢُﺛ ، ُﻪَﻟ َﺐِﺘُآ ﺎَﻣ ﻲﱢﻠَﺼُﻳ ﱠﻢُﺛ ، ِﻦْﻴﻨَﺛا
ىَﺮﺧﻷا ِﺔَﻌُﻤُﺠﻟا َﻦْﻴﺑو ﻪَﻨْﻴَﺑ ﺎﻣ ُﻪﻟ َﺮِﻔُﻏ ﱠﻻِإ
«
ﻩاور
يرﺎﺨﺒﻟا
.
1154.
Salman (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "
If a man takes bath
on Friday, (or) purifies himself as much as he can with Wudu', oils his hair, applies whatever perfume available in
his house, sets forth for the mosque, does not separate two people (to make a seat for himself), performs Salat what
is prescribed for him, remains silent when the Imam speaks, his (minor) sins between that Friday and the following
503
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