Basic HTML Version
100
سدﺎﺴﻟا
:
لﺎﻗ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ةﺮﻳﺮه ﻲﺑأ ﻦﻋ
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮﺳر لﺎﻗ
:
»
ﱡيِﻮَﻘْﻟا ﻦِﻣﺆُﻤﻟا
ٌﺮْﻴﺧ ﱟﻞُآ ﻲﻓو ِﻒﻴِﻌﱠﻀﻟا ِﻦِﻣْﺆُﻤﻟا َﻦِﻣ ِﻪﱠﻠﻟا ﻰﻟِإ ﱡﺐﺣَأَو ٌﺮﻴﺧ
.
ْﺰَﺠْﻌَﺗ َﻻَو ِﻪﱠﻠﻟﺎِﺑ ْﻦِﻌَﺘْﺳاو ،َﻚُﻌَﻔْﻨﻳ ﺎَﻣ ﻰَﻠَﻋ ْ
صِﺮْﺣا
.
ْنإو
َﺑﺎﺻأ
ْﻞﻘﺗ َﻼﻓ ٌءﻲﺷ ﻚ
:
ْﻞُﻗ ْﻦِﻜَﻟَو ،اَﺬآَو اَﺬَآ َنﺎآ ُﺖْﻠﻌَﻓ ﻲﱢﻧَأ ْﻮَﻟ
:
َﻞَﻤَﻋ ُﺢَﺘْﻔَﺗ ْﻮَﻟ ﱠنِﺈَﻓ ،َﻞَﻌَﻓ َءﺎَﺷ ﺎَﻣو ،ُﻪﱠﻠﻟا َرﱠﺪﻗ
نﺎَﻄْﻴﱠﺸﻟا
«
.
ﻢﻠﺴﻣ ﻩاور
.
100.
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,
"A strong believer
is better and dearer to Allah than a weak one, and both are good. Adhere to that which is beneficial for you. Keep
asking Allah for help and do not refrain from it. If you are afflicted in any way, do not say: `If I had taken this or
that step, it would have resulted into such and such,' but say only: `Allah so determined and did as He willed.' The
word `if' opens the gates of satanic thoughts".
[Muslim].
Commentary:
1. In this Hadith, goodness is acknowledged in weak as well as strong because the real Faith is a common feature of
both. The one who is stronger is, however, better with Allah for the reason that he is more active and energetic in the
matter of noble deeds and performance of ritual prayers, obligatory as well as voluntary.
2. This Hadith ordains that in case of trouble, one should exercise patience and show submission and obedience
rather than saying `ifs' and `buts' about it, because it provides Satan with a chance to mislead the sufferer.
101
ﻊﺑﺎﺴﻟا
:
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر ﱠنَأ ﻪﻨﻋ
:
»
ُﺔﱠﻨَﺠْﻟا ْﺖﺒِﺠُﺣو ،ِتاﻮَﻬﱠﺸﻟﺎِﺑ ُرﺎﱠﻨﻟا ِﺖﺒِﺠُﺣ
ِﻩِرﺎَﻜﻤﻟﺎَﺑ
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
ﻢﻠﺴﻤﻟ ﺔﻳاور ﻲﻓو
:
»ﺖﱠﻔُﺣ«
َلﺪَﺑ
» ْﺖﺒِﺠُﺣ «
ُﻩﺎﻨﻌﻤﺑ ﻮهو
: ْيأ :
ﺎﻬﻠَﺧد ُﻪَﻠﻌﻓ اذﺈﻓ ،ُبﺎﺠﺤﻟا اﺬَه ﺎَﻬَﻨْﻴﺑو ُﻪﻨﻴﺑ
.
101.
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said.
"The (Hell) Fire is
surrounded with all kinds of desires and passions, while Jannah is surrounded with adversities.''
[Al-Bukhari and Muslim].
Commentary:
The way to Hell is littered with these evils. When a person crosses them, it is an indication that he
has entered into Hell. On the other side exists a series of griefs and calamities, Islamic injunctions and obligations
(the compliance with which is often irksome for man) impede his way to Jannah. When a person endures them with
patience he, in fact, overcomes those obstacles and becomes eligible for Jannah.
102
ﻦﻣﺎﺜﻟا
:
لﺎﻗ ،ﺎﻤﻬﻨﻋ ُﻪﱠﻠﻟا ﻲﺿر ،ِنﺎﻤﻴﻟا ﻦﺑ َﺔﻔْﻳَﺬُﺣ ﻪﱠﻠﻟا ﺪﺒﻋ ﻲﺑأ ﻦﻋ
:
ﻰّﻠَﺻ ﱢﻲِﺒﱠﻨﻟا ﻊﻣ ُﺖْﻴﱠﻠَﺻ
ِﻪْﻴَﻠَﻋ ُﷲا
َﻀَﻤَﻓ ،ٍﺔﻌْآَر ﻲﻓ ﺎَﻬِﺑ ﻲﱢﻠﺼُﻳ ﺖْﻠُﻘَﻓ ،ﻰﻀﻣ ﱠﻢُﺛ ،ﺔﺋﺎﻤﻟا َﺪﻨِﻋ ُﻊَآْﺮﻳ ﺖْﻠُﻘﻓ ،ةﺮﻘﺒْﻟا َﺢَﺘَﺘَﻓﺎَﻓ ،ٍﺔَﻠَْﻴﻟ َتاَذ ﻢﱠﻠَﺳو
ﻰ.
َﺮَﺘُﻣ ُأُﺮْﻘَﻳ ،ﺎَهَأَﺮَﻘَﻓ َناﺮْﻤِﻋ َلﺁ ﺢﺘﺘْﻓا ﱠﻢﺛ ،ﺎَهَأﺮَﻘَﻓ ،َءﺎَﺴﱢﻨﻟا ﺢَﺘﺘْﻓا ﱠﻢﺛ ،ﺎَﻬﺑ ﻊَآْﺮَﻳ ﺖْﻠُﻘَﻓ
ٌﺢﻴِﺒْﺴَﺗ ﺎﻬﻴِﻓ ٍﺔَﻳﺂِﺑ ﱠﺮﻣ اَذإ ًﻼﱢﺳ
لﻮُﻘﻳ ﻞﻌﺠَﻓ ﻊآر ﻢﺛ ،َذﱠﻮَﻌَﺗ ٍذﻮَﻌَﺘِﺑ ﱠﺮَﻣ اَذإو ،لﺄَﺳ ٍلاﺆْﺴِﺑ ﱠﺮَﻣ اَذِإو ،َﺢﱠﺒَﺳ
:
»
ِﻢﻴِﻈﻌْﻟا َﻲﱢﺑَر َنﺎﺤﺒُﺳ
«
ﻪُﻋﻮُآر َنﺎَﻜَﻓ
َلﺎَﻗ ﱠﻢُﺛ ِﻪِﻣﺎﻴِﻗ ْﻦِﻣ اﻮْﺤﻧ
:
»
ُﺪﻤﺤْﻟا ﻚﻟ ﺎﻨﱠﺑر ،ﻩَﺪِﻤﺣ ﻦﻤِﻟ ُﻪﱠﻠﻟا ﻊِﻤﺳ
«
ُﺛ
َﺪَﺠَﺳ ﱠﻢُﺛ ،ﻊَآر ﺎﱠﻤِﻣ ًﺎﺒﻳﺮَﻗ ًﻼﻳِﻮﻃ ًﺎﻣﺎﻴِﻗ مﺎَﻗ ﻢ
َلﺎﻘَﻓ :
»
ﻰَﻠﻋﻷا َﻲﱢﺑَر نﺎﺤﺒﺳ
«
ِﻪِﻣﺎﻴِﻗ ْﻦِﻣ ًﺎﺒﻳِﺮَﻗ ﻩدﻮُﺠُﺳ َنﺎَﻜَﻓ
«
.
ﻢﻠﺴﻣ ﻩاور
.
102.
Hudhaifah (May Allah be pleased with him) reported: I offered Salat (Tahajjud - optional night prayer) with the
Prophet (PBUH) one night, and he started reciting (Surat) Al-Baqarah. I thought that he would bow at the end of one
hundred Verses, but he continued reciting; I, then, thought that he would perhaps recite the whole (Surah) in a
Rak`ah, but he proceeded on, and I thought he would perhaps bow on completing (this Surah); he then started
(reciting Surat) An-Nisa'; he then started (Surat) Al-`Imran and his recitation was unhurried. And when he recited
the Verses which referred to the Glory of Allah, he glorified Him (
by saying Subhan Allah - My Rubb, the Supreme
is far removed from every imperfection
), the Great, and when he recited the Verses that mention supplication, he
supplicated, and when he recited the Verses that mention seeking Refuge of the Rubb, he sought (His) Refuge. Then
he bowed and said: "
My Rubb, the Supreme is far removed from every imperfection (Subhana Rabbiyal-Azim);
'' his
bowing lasted about the same length of time as his standing (and then on returning to the standing posture after
Ruku`) he said: "
Allah listened to him who praised Him (Sami` Allahu liman hamidah, Rabbana wa lakal hamd).
''
Then he stood about the same length of time as he had spent in bowing. He then prostrated himself and said: "
My
Rubb, the Supreme is far removed from every imperfection (Subhana Rabbiyal-A`la),''
and his prostration lasted
nearly the same length of time as his standing.
[Muslim].
Commentary:
This Hadith makes the following three points clear:
Firstly, optional Salat can also be performed in congregation.
50
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