Basic HTML Version
these are such important articles of Islam that one cannot think of Islam without them. Allegiance to them is, in
other words, allegiance to Islam. It is a pledge which was taken by the Prophet (PBUH) from everyone who
embraced Islam. He would also take a pledge for Jihad when there was a need for it. The third pledge is pledge of
Khalifah which was taken by Khulafa Ar-Rashidun (
the rightly-guided caliphs
) and subsequently the Muslim rulers.
These are the three pledges which are proved from the rightly-guided Muslims. The oath accepted by mystics and
spiritual guides is an innovation of the later times - much after the Khair-ul-Qurun, that is the first three generations
of Muslims.
1214
-
َلﺎَﻗ ُﻪْﻨﻋ ﻪﱠﻠﻟا َﻲﺿر َةﺮﻳﺮُه ﻲﺑَأ ْﻦَﻋَو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮﺳر َلﺎَﻗ
:
»
ِﺐِﺣﺎﺻ ْﻦِﻣ ﺎَﻣ
ﱠﻘَﺣ ﺎَﻬْﻨِﻣ يﱢدَﺆُﻳ ﻻ ، ٍﺔﱠﻀِﻓ ﻻَو ، ٍﺐَهذ
ﻲﻓ ﺎَﻬْﻴَﻠَﻋ َﻲِﻤْﺣُﺄَﻓ ،ِرﺎَﻧ ْﻦِﻣ ُﺢِﺋﺎﻔَﺻ ُﻪَﻟ ْﺖَﺤﱢﻔُﺻ ِﺔَﻣﺎﻴِﻘﻟا ُمْﻮَﻳ َنﺎَآ اذإ ﱠﻻِإ ﺎَﻬ
َﻦﻴِﺴْﻤﺧ ﻩُراَﺪْﻘِﻣ َنﺎَآ ٍمْﻮﻳ ﻲﻓ ُﻪَﻟ ْتﺪﻴﻋُأ ْتدَﺮﺑ ﺎﻤﱠﻠُآ ، ُﻩُﺮْﻬَﻇو ، ُﻪُﻨﻴِﺒﺟو ، ُﻪُﺒﻨﺟ ﺎَﻬﺑ ىَﻮْﻜُﻴَﻓ ، َﻢﱠﻨَﻬَﺟ رﺎﻧ
ﻒْﻟَأ
ﺑ ﻰَﻀْﻘُﻳ ﻰﱠﺘﺣ ، ٍﺔَﻨﺳ
ِرﺎﱠﻨﻟا ﻰﻟِإ ﺎﻣِإو ِﺔﱠﻨﺠﻟا ﻰﻟِإ ﺎﱠﻣِإ ، ُﻪُﻠﻴِﺒﺳ ىَﺮُﻴَﻓ ِدﺎﺒِﻌﻟا َﻦْﻴ
«
.
ﻞﻴﻗ :
َلﺎﻗ ؟ ُﻞِﺑِﻹﺎﻓ ِﻪﱠﻠﻟا َلﻮُﺳر ﺎﻳ
:
ﻻِإ ، ﺎهِدْرِو َمﻮﻳ ﺎَﻬُﺒْﻠَﺣ ، ﺎَﻬﱢﻘﺣ ْﻦِﻣو ، ﺎَﻬﱠﻘﺣ ﺎَﻬﻨِﻣ يﱢدَﺆﻳ ﻻ ٍﻞِﺑِإ ِﺐﺣﺎﺻ ﻻو
َﻗ ٍعﺎَﻘِﺑ ﺎﻬﻟ َﺢِﻄُﺑ ﺔَﻣﺎﻴﻘﻟا مﻮﻳ نﺎآ اذإ
ُﻪﱡﻀَﻌَﺗو ، ﺎﻬِﻓﺎَﻔْﺧَﺄﺑ ُﻩُﺆﻄَﺗ ، ًاﺪِﺣاو ًﻼﻴِﺼَﻓ ﺎَﻬْﻨِﻣ ُﺪِﻘﻔَﻳ ﻻ ، ْﺖﻧﺎآ ﺎﻣ ﺮﻓْوَأ ٍﺮَﻗْﺮ
ْﻘُﻳ ﻰﱠﺘﺣ ، ٍﺔﻨَﺳ َﻒْﻟَأ َﻦﻴِﺴْﻤَﺧ ﻩراﺪْﻘِﻣ َنﺎآ ٍمﻮﻳ ﻲﻓ ،ﺎهاﺮْﺧُأ ِﻪْﻴﻠﻋ ﱠدر ، ﺎهﻻوَأ ِﻪْﻴﻠﻋ ﱠﺮَﻣ ﺎﻤﱠﻠُآ ، ﺎﻬِهاﻮْﻓَﺄِﺑ
َﻦْﻴَﺑ ﻲَﻀ
ﻴِﺒﺳ ىَﺮُﻴَﻓ ، دﺎَﺒِﻌﻟا
ِرﺎﻨﻟا ﻰﻟِإ ﺎﱠﻣِإو ِﺔﱠﻨﺠﻟا ﻰﻟِإ ﺎﱠﻣِإ ، ﻪُﻠ
«
.
ﻞﻴِﻗ :
َلﺎﻗ ؟ ُﻢَﻨَﻐﻟاَو ُﺮﻘﺒْﻟﺎَﻓ ِﻪﱠﻠﻟا لﻮﺳر ﺎَﻳ
:
ِﺔَﻣﺎﻴﻘﻟا ُمْﻮَﻳ نﺎآ اذِإ ﱠﻻِإ ﺎَﻬﱠﻘﺣ ﺎَﻬْﻨِﻣ يﱢدَﺆُﻳ ﻻ ٍﻢﻨَﻏ ﻻو ٍﺮﻘﺑ ِﺐِﺣﺎﺻ ﻻو
ﺲْﻴَﻟ ًﺎﺌْﻴَﺷ ﺎَﻬْﻨِﻣ ﺪِﻘْﻔﻳ ﻻ ، ٍﺮَﻗﺮَﻗ ٍعﺎَﻘﺑ ﺎَﻬﻟ َﺢِﻄُﺑ ،
، ﺎَﻬﻧوُﺮُﻘِﺑ ﻪﺤﻄْﻨَﺗ ، ُءﺎﺒﻀَﻋ ﻻَو ، ُءﺎﺤْﻠَﺟ ﻻَو ، ُءﺎﺼْﻘَﻋ ﺎﻬﻴِﻓ
ْﻟَأ َﻦﻴِﺴْﻤَﺧ ُﻩُراَﺪﻘِﻣ َنﺎآ ٍمﻮﻳ ﻲﻓ ، ﺎهاﺮْﺧُأ ِﻪْﻴَﻠَﻋ ﱠدُر ، ﺎهﻻوُأ ِﻪْﻴَﻠَﻋ ﱠﺮَﻣ ﺎَﻤﱠﻠُآ ، ﺎَﻬِﻓﻼْﻇَﺄِﺑ ُﻩُﺆَﻄَﺗَو
ﻰﱠﺘﺣ ٍﺔَﻨﺳ ﻒ
ﺎﱠﻣِإ ُﻪُﻠﻴِﺒﺳ ىَﺮُﻴﻓ ، ِدﺎﺒِﻌﻟا َﻦْﻴﺑ ﻰَﻀْﻘُﻳ
ِرﺎﱠﻨﻟا ﻰﻟِإ ﺎﱠﻣِإو ِﺔﱠﻨَﺠﻟا ﻰﻟِإ
«.
َﻞﻴِﻗ :
لﺎﻗ ؟ ُﻞْﻴﺨﻟﺎﻓ ِﻪﱠﻠﻟا لﻮُﺳر ﺎﻳ
:
»
ٌﺔَﺛﻼﺛ ُﻞْﻴَﺨﻟا
:
، ٌﺮْﺟَأ ٍﻞُﺟﺮﻟ ﻲِهو ،ٌﺮْﺘِﺳ ٍﻞُﺟَﺮِﻟ َﻲِهو ، ٌرزِو ٍﻞُﺟَﺮِﻟ ﻲِه
ِمﻼْﺳِﻹا ِﻞْهَأ ﻰﻠَﻋ ًءاﻮِﻧو ًاﺮْﺨَﻓو ًءﺎﻳِر ﺎﻬَﻄﺑر ٌﻞُﺟَﺮَﻓ رزو ُﻪﻟ ﻲه ﻲﺘﻟا ﺎﱠﻣَﺄﻓ
ُﻪَﻟ َﻲِه ﻲﺘﻟا ﺎﱠﻣَأو ، ٌرزِو ُﻪَﻟ ﻲﻬﻓ ،
و ، ٌﺮْﺘِﺳ ُﻪَﻟ ﻲِﻬَﻓ ، ﺎﻬﺑﺎﻗِر ﻻو ، ﺎهِرﻮُﻬُﻇ ﻲﻓ ِﻪﱠﻠﻟا ﱠﻖﺣ َﺲْﻨﻳ ﻢﻟ ﱠﻢُﺛ ، ِﻪﱠﻠﻟا ِﻞﻴِﺒَﺳ ﻲﻓ ﺎَﻬَﻄَﺑر ﻞُﺟَﺮَﻓ ، ٌﺮْﺘِﺳ
ﻲﺘﻟا ﺎﱠﻣَأ
َﻣ ﻲﻓ ِمﻼْﺳِﻹا ﻞْهَﻷ ِﻪﱠﻠﻟا ِﻞﻴِﺒﺳ ﻲﻓ ﺎَﻬَﻄﺑر ٌﻞُﺟﺮﻓ ، ٌﺮْﺟَأ ُﻪَﻟ َﻲِه
وَأ ِجْﺮَﻤﻟا ﻚﻟذ ﻦِﻣ ﺖَﻠَآَأ ﺎَﻤَﻓ ، ٍﺔَﺿوَر وَأ ، ٍجْﺮ
ﻻَو ، ٌتﺎَﻨﺴَﺣ ﺎَﻬِﻟاَﻮْﺑَأو ﺎَﻬِﺛاَوْرَأ دﺪﻋ ﻪَﻟ ﺐِﺘُآو ، ٌتﺎَﻨـــﺴﺣ ﺖَﻠَآَأ ﺎﻣ دﺪﻋ ُﻪَﻟ ﺐِﺘُآ ﱠﻻِإ ٍءﻲَﺷ ﻦِﻣ ِﺔَﺿوﱠﺮﻟا
ُﻊَﻄْﻘَﺗ
ُﻪَﻟ ُﻪﱠﻠﻟا ﺐَﺘَآ ﱠﻻِإ ِﻦْﻴَﻓﺮَﺷ وَأ ًﺎﻓَﺮَﺷ ﺖﱠﻨَﺘﺳﺎﻓ ﺎَﻬَﻟَﻮِﻃ
ﻰﻠَﻋ ﺎَﻬُﺒِﺣﺎﺻ ﺎﻬﺑ ﱠﺮﻣ ﻻو ، ٍتﺎَﻨﺴَﺣ ﺎَﻬﺛاَوْرَأو ، ﺎَهِرﺎَﺛﺁ َدﺪﻋ
ٍتﺎَﻨﺴَﺣ ﺖَﺑِﺮَﺷ ﺎﻣ َدَﺪﻋ ُﻪَﻟ ﻪﱠﻠﻟا َﺐَﺘَآ ﱠﻻِإ ﺎَﻬَﻴِﻘْﺴَﻳ ْنَأ ُﺪﻳﺮُﻳ ﻻَو ، ُﻪْﻨِﻣ ﺖَﺑِﺮَﺸَﻓ ٍﺮْﻬَﻧ
«.
َﻞﻴِﻗ :
َلﺎﻗ ؟ ُﺮُﻤُﺤﻟﺎﻓ ِﻪﱠﻠﻟا َلﻮﺳر ﺎﻳ
:
»
ُﻤُﺤﻟا ﻲﻓ ﱠﻲَﻠﻋ لِﺰْﻧُأ ﺎﻣ
ُﺔَﻌِﻣﺎَﺠﻟا ُةﱠذﺎَﻔْﻟا ُﺔﻳﻵا ِﻩِﺬه ﱠﻻِإ ٌءﻲَﺷ ِﺮ
:
} ﻦﻤﻓ
ُﻩﺮﻳ ًاﱠﺮَﺷ ٍةﱠرَذ َلﺎَﻘْﺜﻣ ْﻞﻤْﻌﻳ ﻦَﻣو، ُﻩﺮﻳ ًاﺮْﻴَﺧ ٍةﱠرذ لﺎَﻘﺜِﻣ ْﻞﻤْﻌﻳ
{
«
.
ِﻪﻴﻠﻋ ٌﻖَﻔﱠﺘُﻣ
.
ٍﻢﻠْﺴُﻣ ُﻆﻔﻟ اﺬهو
.
ﻰَﻨْﻌﻣو
ِعﺎﻘﻟا
:
ﻊﺳاﻮﻟا ِ
ضرﻷا ﻦﻣ ىﻮﺘﺴﻤﻟا نﺎﻜﻤﻟا
.و
ﺮﻗﺮﻘﻟا
:
ﺲﻠﻣﻷا
.
1214.
Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "
Any person
who possesses gold or silver and does not pay what is due on it (i.e., the Zakat); on the Day of Resurrection, sheets
of silver and gold would be heated for him in the fire of Hell and with them his flank, forehead and back will be
branded. When they cool down, they will be heated again and the same process will be repeated during the day the
measure whereof will be fifty thousand years. (This would go on) until Judgement is pronounced among (Allah's)
slaves, and he will be shown his final abode, either to Jannah or to Hell
.'' It was asked, "How about someone who
owns camels and does not pay what is due on him (i.e., their Zakat)?'' He (PBUH) replied, "
In the same way the
owner of camels who does not discharge what is due in respect of them (their due includes their milking on the day
when they are taken to water) will be thrown on his face or on his back in a vast desert plain on the Day of
Resurrection and they will trample upon him with their hoofs and bite him with their teeth. As often as the first of
them passes him, the last of them will be made to return during a day the measure whereof will be fifty thousand
years, until Judgement is pronounced among (Allah's) slaves, he will be shown his final abode either to Jannah or to
Hell
.'' It was (again) asked: "O Messenger of Allah, what about cows (cattle) and sheep?'' He (PBUH) said, "
If
anyone who possesses cattle and sheep and does not pay what is due on them (i.e., their Zakat); on the Day of
Resurrection, he will be thrown on his face in a vast plain desert. He will find none of the animals missing with
twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample upon him
with their hoofs. As often as the first of them passes him, the last of them will be made to return to him during a day
the measure whereof will be fifty thousand years, until Judgement is pronounced among (Allah's) slaves; and he will
be shown his final abode either to Jannah or to Hell.
'' It was asked: "O Messenger of Allah, what about the horses?''
Upon this he (PBUH) said, "
The horses are of three types. One, which is a burden for the owner; another which is a
524
www.islamicbulletin.com