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Chapter 219
ﺪﻌﺑ مﻮﺼﺑ َنﺎﻀﻣر مﺪﻘﺗ ﻦﻋ ﻲﻬﻨﻟا بﺎﺑ
ﻖﻓاو وأ ، ﻪﻠﺒﻗ ﺎﻤﺑ ﻪﻠﺻو ﻦﻤﻟ ﱠﻻإ نﺎﺒﻌﺷ ﻒﺼﻧ
ﻪﻘﻓاﻮﻓ ﺲﻴﻤﺨﻟاو ﻦﻴﻨﺛﻻا مﻮﺻ ﻪﺗدﺎﻋ نﺎآ نﺄﺑ ﻪﻟ ةدﺎﻋ
The Prohibition of Observing Saum (Fasting) after the Middle of Sha'ban
1224
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱢﻲﺒﻨﻟا ﻦﻋ ، ُﻪْﻨَﻋ ﻪﱠﻠﻟا َﻲﺿر ةﺮﻳﺮُه ﻲﺑَأ ﻦﻋ
:
»
َنﺎَﻀَﻣَر ْﻢآُﺪَﺣَأ ﱠﻦَﻣﱠﺪَﻘَﺘﻳ ﻻ
َمْﻮﻴﻟا َﻚﻟذ ْﻢُﺼَﻴْﻠَﻓ ، ُﻪَﻣْﻮَﺻ ُمﻮُﺼﻳ َنﺎَآ ٌﻞُﺟَر َنﻮﻜَﻳ نَأ ﱠﻻِإ ، ِﻦْﻴَﻣﻮﻳ ْوَأ ٍمﻮﻳ ِمﻮَﺼِﺑ
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
1224.
Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "
Do not observe Saum
(fasting) for a day or two days preceding Ramadan. However, if a person is in the habit of observing Saum on a
particular day (which may fall on these dates), he may fast on that day
.''
[Al-Bukhari and Muslim].
Commentary:
"
However, if a person is in the habit of observing Saum on a particular day
'' means that if it is his
routine to observe Saum on these days, then he can do so two days before the advent of Ramadan. The reason being
that in that case his Saum will not be for the reception of Ramadan but a matter of routine. Some people have taken
"one or two days before'' to mean the first two days of the second half of Shawwal on the grounds that some Ahadith
contain prohibition of observing Saum in the second fortnight of Shawwal. Because of this injunction, it is not
permissible to observe Saum in these days, except in case it is one's routine.
1225
لﺎﻗ ، ﺎﻤﻬﻨﻋ ﻪﱠﻠﻟا َﻲﺿر ، ٍسﺎﺒﻋ ِﻦﺑا ﻦﻋو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮﺳر َلﺎﻗ
:
»
َﻞْﺒَﻗ اﻮُﻣﻮُﺼَﺗ ﻻ
ًﺎﻣﻮﻳ َﻦﻴِﺛﻼَﺛ اﻮﻠِﻤْآَﺄﻓ ٌﺔﻳﺎَﻴَﻏ ُﻪَﻧوُد ْﺖَﻟﺎﺣ ْنِﺈَﻓ ، ِﻪِﺘَﻳْؤُﺮِﻟ اوُﺮِﻄْﻓَأَو ، ِﻪِﺘﻳْؤُﺮِﻟ اﻮُﻣﻮُﺻ ، َنﺎَﻀَﻣَر
«
يﺬﻣﺮﺘﻟا ﻩاور
و لﺎﻗ :
ٌﺢﻴﺤﺻ ٌﻦﺴﺣ ﺚﻳﺪﺣ
.
«
ﺔَﻳﺎﻴَﻐﻟا
«
ﻲِهو ، ِةرﺮﻜﻤﻟا ﺖﺤﺗ ﻦﻣ ِةﺎﻨﺜﻤﻟا ِءﺎﻴﻟﺎﺑو ﺔﻤﺠﻌﻤﻟا ﻦﻴﻐﻟﺎﺑ
:
ُﺔﺑﺎَﺤﱠﺴﻟا
.
1225.
Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (PBUH) said, "
Do not
observe Saum (fasting) before the advent of Ramadan. Observe Saum at sighting of the crescent of Ramadan and
terminate it at sighting the crescent (of Shawwal). If the sky is overcast, complete (the month as) thirty (days)
.''
[At-Tirmidhi].
Commentary:
"
Before the advent of Ramadan
'' here signifies the second half of Shawwal. That is, one should not
observe voluntary Saum after 15th of Sha`ban so that one's vitality is maintained for the Saum of Ramadan
approaching near. If the moon is not sighted due to clouds, then observing Saum should be started after completing
thirty days of Sha`ban. Similarly, if the moon of the of Shawwal is not sighted, then thirty days of fasting Ramadan
must be completed before celebrating `Eid-ul-Fitr.
1226
لﺎﻗ ُﻪْﻨَﻋ ﻪﱠﻠﻟا َﻲِﺿر َةَﺮْﻳﺮُه ﻲﺑَأ ْﻦﻋو
:
ا ُلﻮﺳر َلﺎﻗ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟ
:
»
ْﻦِﻣ ٌﻒْﺼِﻧ َﻲِﻘَﺑ اذِإ
اﻮُﻣﻮُﺼَﺗ ﻼَﻓ َنﺎﺒْﻌَﺷ
«
لﺎﻗو يﺬﻣﺮﺘﻟا ﻩاور
:
ٌﺢﻴﺤﺻ ٌﻦَﺴَﺣ ٌﺚﻳﺪﺣ
.
1226.
Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "
When there
comes the middle of Sha`ban, don't observe Saum (fasting)
.''
[At-Tirmidhi].
1227
لﺎﻗ ، ﺎﻤﻬْﻨﻋ ﻪﱠﻠﻟا َﻲﺿر ٍﺮِﺳﺎَﻳ ِﻦﺑ ِرﺎﻤﻋ نﺎَﻈﻘَﻴﻟا ﻲﺑَأ ْﻦَﻋَو
:
»
ْﺪَﻘَﻓ ِﻪﻴِﻓ ﱡﻚﺸُﻳ يِﺬﱠﻟا َمﻮَﻴﻟا َمﺎَﺻ ْﻦَﻣ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻢِﺳﺎَﻘﻟا ﺎﺑَأ ﻰَﺼَﻋ
«
، دواد ﻮﺑأ ﻩاور
لﺎﻗو يﺬﻣﺮﺘﻟاو
:
ٌﺢﻴﺤﺻ ﻦﺴﺣ ٌﺚﻳﺪﺣ
.
1227.
`Ammar bin Yasir (May Allah be pleased with them) reported:
He who observes the fast on a doubtful day,
has in fact disobeyed Abul-Qasim, (i.e., Messenger of Allah (PBUH)
).
[Abu Dawud and At-Tirmidhi].
530
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