Basic HTML Version
1327
ﻟا ﻲﺿر ، ﻰﺳﻮُﻣ ﻲﺑأ ﻦَﻋو
لﺎﻗ ًﺎﻣﻮﻗ فﺎَﺧ اذإ َنﺎآ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ﱠنأ ، ُﻪْﻨﻋ ﻪﱠﻠ
:
ﺎﱠﻧإ ﱠﻢُﻬﱠﻠﻟا
ﻢِهِروﺮُﺷ ْﻦِﻣ َﻚِﺑ ُذﻮُﻌَﻧو ، ﻢِهِرﻮُﺤُﻧ ﻲﻓ َﻚُﻠَﻌﺠَﻧ
«
ٍﺢﻴﺤﺻ دﺎﻨﺳﺈﺑ دواد ﻮﺑأ ﻩاور
.
1327.
Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: When the Prophet (PBUH) had any fear of
an enemy, he used to supplicate: "
Allahumma inna naj`aluka fi nuhurihim, wa na`udhu bika min shururihim (O
Allah! We put You in front of them, and we seek refuge in You from their evils)
.''
[Ahmad and Abu Dawud].
Commentary:
When one is gripped with fear, he should recite the prayer quoted in the text of this Hadith. Since
Allah is the One Who saves from an enemy, one should therefore, pray to Him and beseech His Help.
1328
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا َلﻮُﺳر ﱠنَأ ، ﺎﻤﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ، ﺮَﻤُﻋ ِﻦﺑا ْﻦﻋو
:
»
ﻲﻓ ٌدﻮُﻘْﻌَﻣ ُﻞْﻴَﺨﻟا
ٍِﺔَﻣﺎﻴِﻘﻟا ِمْﻮﻳ ﻰﻟإ ُﺮﻴَﺨﻟا ﺎﻬَﻴِﺻاَﻮَﻧ
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
1328.
Ibn `Umar (May Allah be pleased with them) reported: The Messenger of Allah (PBUH) said, "
There is
goodness in the forelocks of horses till the Day of Resurrection
.''
[Al-Bukhari and Muslim]
Commentary:
The "
Khai
r'', auspiciousness attributed to horses in the Hadith is for those horses which are employed
in Jihad, because what Khair, in fact, signifies is return and reward, but war booty is also included in it. From this
angle, the breeding of horses is a highly commendable act. The importance of horses for war in the past, needs no
elucidation. Even in the present-day world, when the style of war has altogether changed and numerous dangerous
weapons have been invented, horses are still playing an important role in the war.
1329
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ﱠنأ ، ُﻪْﺘﻋ ﻪﱠﻠﻟا ﻲﺿر ، ﱢﻲِﻗِرﺎَﺒﻟا َةَوْﺮُﻋ ْﻦﻋو
:
»
ﻲﻓ ٌدﻮُﻘﻌَﻣ ُﻞْﻴَﺨﻟا
ِﺔَﻣﺎﻴِﻘﻟا ِمْﻮﻳ ﻰﻟإ ُﺮﻴَﺨﻟا ﺎَﻬﻴِﺻاﻮَﻧ
:
ُﻢَﻨﻐﻤﻟاو ، ُﺮﺟَﻷا
«
.
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
1329.
`Urwah Al-Bariqi (May Allah be pleased with him) reported: The Prophet (PBUH) said, "
Goodness is tied to
the foreheads of horses until the Day of Resurrection, i.e., reward (in the Hereafter) and spoils
.''
[Al-Bukhari and Muslim].
Commentary:
Return and reward is a belated gain while booty is an immediate gain.
1330
َلﺎﻗ ، ُﻪْﻨَﻋ ﻪﱠﻠﻟا ﻲﺿر ، َةَﺮْﻳﺮُه ﻲﺑأ ْﻦَﻋو
:
ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮُﺳَر لﺎﻗ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ
:
»
ًﺎﺳﺮَﻓ ﺲَﺒَﺘﺣا ﻦﻣ
ِﻘﻟا َمﻮﻳ ِﻪِﻧاَﺰﻴِﻣ ﻲﻓ ُﻪَﻟﻮﺑو ، ُﻪَﺛْورو ُﻪْﻳَرو ُﻪﻌَﺒِﺷ ﱠنﺈﻓ ، ِﻩِﺪْﻋﻮِﺑ ًﺎﻘﻳِﺪﺼَﺗو ، ِﻪﱠﻠﻟﺎِﺑ ًﺎﻧﺎﻤﻳإ ، ِﻪﱠﻠﻟا ِﻞﻴﺒﺳ ﻲﻓ
ِﺔَﻣﺎﻴ «
ﱡيرﺎﺨﺒﻟا ﻩاور
.
1330.
Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "
He who
keeps a horse for Jihad purposes, having faith in Allah and relying on His Promise, will find that its fodder, drink,
droppings and urine will all be credited to him in his Scales on the Day of Resurrection
.''
[Al-Bukhari].
Commentary:
Thus, this Hadith performs an inducement for horse-breeding for the purpose of Jihad. It is a highly
rewarding act because one will be rewarded for whatever he would spend on them and whatever is excreted or
discharged by them.
1331
لﺎﻗ ، ُﻪْﻨَﻋ ﻪﱠﻠﻟا ﻲﺿر ، ٍدﻮُﻌْﺴﻣ ﻲﺑأ ْﻦﻋو
ٍﺔﻣﻮُﻄْﺨَﻣ ٍﺔَﻗﺎَﻨِﺑ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ﻰﻟإ ُﻞُﺟر َءﺎﺟ
لﺎﻘﻓ
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮُﺳر لﺎﻘﻓ ، ِﻪﱠﻠﻟا ﻞﻴﺒﺳ ﻲﻓ ِﻩِﺬه
:
»
ﺎﻬﱡﻠُآ ٍﺔَﻗﺎﻧ ِﺔَﺋﺎِﻤُﻌﺒﺳ ِﺔﻣﺎﻴِﻘﻟا َمﻮَﻳ ﺎَﻬِﺑ َﻚﻟ
ﻣ
ٌﺔﻣﻮُﻄﺨ «
ﻢﻠﺴﻣ ُﻩاور
.
1331.
Abu Mas`ud (May Allah be pleased with him) reported: A man came to the Prophet (PBUH) with a she-camel
wearing a nose-string and said: "This is (a gift) in the Cause of Allah.'' The Messenger of Allah (PBUH) replied,
"
You will have in return for it on the Day of Resurrection seven hundred she-camels and every one of them will be
wearing a nose-string
.''
[Muslim].
Commentary:
This Hadith mentions the reward which will be given on the Day of Resurrection on virtues. Every
virtue will be given at least a ten-fold reward but it will go to the extent of seven hundred times or more. Thus, this
Hadith has glad tidings of a reward of seven hundred times of a good action.
567
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