Basic HTML Version
1348
َﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ﻦَﻋ ، ُﻪْﻨَﻋ ﻪﱠﻠﻟا ﻲﺿر، َﺔَﻣﺎَﻣُأ ﻲﺑأ ْﻦَﻋو
َلﺎَﻗ ﻢﱠﻠَﺳو ِﻪْﻴ
:
»
ْﺰﱢﻬﺠُﻳ ْوأ ، ُﺰْﻐﻳ ﻢﻟ ْﻦَﻣ
ِﺔﻣﺎﻴِﻘﻟا ِمْﻮﻳ َﻞْﺒَﻗ ٍﺔﻋِرﺎَﻘِﺑ ﻪﱠﻠﻟا ُﻪَﺑﺎﺻأ ٍﺮﻴَﺨِﺑ ِﻪِﻠْهأ ﻲﻓ ًﺎﻳزﺎَﻏ ْﻒُﻠْﺨَﻳ ْوأ ، ًﺎﻳزﺎَﻏ
«
.
ٍﺢﻴﺤﺻ دﺎﻨﺳﺈﺑ دواد ﻮﺑأ ُﻩاور
.
1348.
Abu Umamah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "
He who neither takes
part in fighting nor equips a warrior nor looks after his (the warrior's) family, will be afflicted by severe calamities
before the Day of Resurrection
.''
[Abu Dawud].
Commentary:
This Hadith means that one who neither takes part in Jihad nor provides arms to a Mujahid nor looks
after the families of the Mujahidun during their absence, is guilty of crimes for which he is punished in this world by
Allah. It is, therefore, the duty of the Muslim Ummah that it should in no way neglect the obligation of Jihad and all
its requirements; otherwise it will suffer punishment in this world and in the next.
1349
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ﱠنأ ، ُﻪْﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ، ﺲﻧأ ْﻦﻋو
:
»
ْﻢُﻜِﻟاﻮﻣَﺄِﺑ َﻦﻴآِﺮﺸُﻤﻟا اوُﺪِهﺎﺟ
ْﻧَأو
ﻢُﻜِﺘَﻨِﺴﻟَأو ﻢُﻜِﺴُﻔ
«
.
ﺢﻴﺤﺻ دﺎﻨﺳﺈﺑ دواد ﻮﺑأ ُﻩاور
.
1349.
Anas (May Allah be pleased with him) reported: The Prophet (PBUH) said, "
Fight the polytheists with your
wealth, lives and tongues
.''
[Abu Dawud].
Commentary:
This Hadith mentions three categories of Jihad, namely Jihad with wealth, Jihad with one's life and
Jihad by speech. One should make Jihad as is warranted by the situation one is confronted with. That is, where a
Muslim is required to sacrifice his life, he must sacrifice his life; where he is required to sacrifice his wealth, he
should spend wealth; and where he is required to make Jihad by means of his speech, he should do it by speech. One
should not hesitate to spend for the sake of Allah what is required by the situation.
1350
وﺮْﻤَﻋ ﻲﺑأ ْﻦَﻋو
.
ُلﺎﻘﻳو :
لﺎﻗ ُﻪْﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ٍنﱢﺮَﻘُﻣ ِﻦﺑ ِنﺎَﻤْﻌُﻨﻟا ٍﻢﻴِﻜﺣ ﻮﺑأ
:
ﻰّﻠَﺻ ﻪﱠﻠﻟا َلﻮﺳر ُتْﺪِﻬَﺷ
، ُحﺎﻳﱢﺮﻟا ﱠﺐﻬَﺗو ، ُﺲْﻤﱠﺸﻟا َلوُﺰَﺗ ﻰﱠﺘَﺣ َلﺎﺘِﻘﻟا ﺮﱠﺧَأ ِرﺎﻬﱠﻨﻟا ِلﱠوأ ْﻦِﻣ ْﻞِﺗﺎَﻘﻳ ْﻢَﻟ اذإ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا
َلِﺰﻨَﻳو
ُﺮْﺼﱠﻨﻟا
.
لﺎﻗو ، يﺬﻣﺮﺘﻟاو ، دواد ﻮﺑأ ُﻩاور
:
ٌﺢﻴﺤﺻ ٌﻦَﺴَﺣ ٌﺚﻳﺪﺣ
.
1350.
An-Nu`man bin Muqarrin (May Allah be pleased with him) reported:
I was with the Messenger of Allah
(PBUH) when I witnessed that if he did not begin fighting in the early part of the day, he would postpone fighting
till the sun had declined, the blowing of the breeze had blown and the victory from Allah had come
.
[Abu Dawud and At-Tirmidhi].
Commentary:
We learn from this Hadith that war should either be started early in the morning or in the afternoon
when the sun begins to decline. The reason behind this is that a Muslim is fresh in the early morning while the
enemy is generally careless. In the latter case, if war is started when sun begins to decline, every kind of movement
becomes easy and the help from Allah also descends at that time. This is the significance of starting war at these
times.
1351
َلﺎﻗ ، ُﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر َةَﺮْﻳﺮه ﻲﺑأ ْﻦﻋو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮﺳَر َلﺎﻗ
:
»
َءﺎَﻘِﻟ اْﻮﱠﻨَﻤَﺘَﺗ ﻻ
، ﱢوُﺪَﻌﻟا
اوﺮِﺒُﺻﺎَﻓ ، ﻢهﻮُﻤُﺘﻴﻘَﻟ اذﺈﻓ
«
ﻪﻴﻠﻋ ﻖﻔﺘﻣ
.
1351.
Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "
Do not wish
for an encounter with the enemy. Pray to Allah to grant you safety; (but) when you encounter them, show patience
.''
[Al-Bukhari and Muslim].
Commentary:
This Hadith has already been mentioned. See Hadith No. 1325 and its commentary.
1352
َلﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ﱠنأ ، ﺎﻤُﻬْﻨَﻋ ﻪﱠﻠﻟا ﻲﺿر ، ٍﺮﺑﺎﺟ ْﻦَﻋو ُﻪْﻨَﻋو
:
»
ٌﺔَﻋْﺪُﺧ ُبْﺮﺤﻟا
«
ٌﻖﻔﺘﻣ
ِﻪﻴﻠﻋ .
1352.
Abu Hurairah and Jabir (May Allah be pleased with them) reported: The Prophet (PBUH) said, "
War is
deception
.''
[Al-Bukhari and Muslim].
Commentary:
"Khad`ah'' means deception, i.e., employing a strategy which causes misunderstanding to the enemy,
and one's real intent does not become evident to them. This is permissible in Islam in the state of war.
572
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