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Chapter 264
ﺔﺑاد وأ ﻪﻨﻴﻌﺑ نﺎﺴﻧإ ﻦﻌﻟ ﻢﻳﺮﺤﺗ بﺎﺑ
Prohibition of Cursing one Particular Man or Animal
1551
لﺎﻗ ِناﻮﺿﱢﺮﻟا ِﺔﻌْﻴﺑ ﻞْهأ ﻦﻣ ﻮهو ، ُﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﱢيرﺎﺼﻧﻷا ِكﺎﺤﱠﻀﻟا ِﻦﺑ ِﺖﺑﺎﺛ ٍﺪْﻳز ﻲﺑأ ﻦﻋ
: َلﺎَﻗ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮُﺳر
:
»
َﻋ ﻒَﻠَﺣ ﻦﻣ
، َلﺎَﻗ ﺎﻤآ ﻮُﻬﻓ ،ًاﺪﱢﻤَﻌَﺘُﻣ ًﺎﺑذﺎآ ِمﻼْﺳﻹا ٍﺮْﻴﻏ ٍﺔﱠﻠﻤِﺑ ٍﻦﻴِﻤﻳ ﻰﻠ
ِﻪِﻠْﺘَﻘَآ ِﻦِﻣْﺆُﻤﻟا ُﻦﻌﻟو ، ُﻪﻜِﻠﻤَﻳ ﻻ ﺎﻤﻴِﻓ ٌرْﺬَﻧ ٍﻞُﺟر ﻰﻠﻋ ﺲْﻴﻟَو ، ِﺔﻣﺎﻴِﻘﻟا مْﻮﻳ ِﻪِﺑ بﱢﺬُﻋ ، ٍءﻲﺸﺑ ُﻪﺴﻔَﻧ ﻞَﺘَﻗ ْﻦﻣو
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
1551.
Abu Zaid Thabit bin Ad-Dahhak Al-Ansari (May Allah be pleased with him( (he is one of those who gave
their pledge of allegiance to the Messenger of Allah (PBUH) under the Tree) said: The Messenger of Allah (PBUH)
said, "
He who swears by a religion other than that of Islam, is like what he has professed. He who kills himself with
something, will be tormented with it on the Day of Resurrection. A person is not bound to fulfill a vow about
something which he does not possess. Cursing a believer is like murdering him
.''
[Al-Bukhari and Muslim].
Commentary:
"He who swears by a religion other than that of Islam'' here means either of the two things stated
here. For instance, if a person says: "
If I do such and such, then I am a Christian or a Jew.
'' Now if he really intends
to embrace Christianity or Judaism, he will immediately become so because his intention to be a Kafir (
disbeliever
)
is Kufr (
infidelity
) in itself. But if the vow is meant to deny the adoption of other religions and is intended to express
his firm resolution to live as a Muslim to the last even then such a vow is undesirable and is a sin for which one must
seek Allah's forgiveness.
The last sentence of this Hadith evidently shows that to curse a Muslim is forbidden because it is akin to killing him.
1552
ﺿر َةﺮْﻳﺮُه ﻲﺑأ ْﻦﻋو
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮُﺳر ﱠنأ ُﻪﻨﻋ ﻪﱠﻠﻟا ﻲ
:
»
ْنأ ٍﻖﻳﱢﺪِﺼِﻟ ﻲِﻐﺒْﻨﻳ ﻻ
ًﺎﻧﺎﱠﻌَﻟ َنﻮُﻜﻳ
«
ﻢﻠﺴﻣ ﻩاور
.
1552.
Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (PBUH) said: "I
t does not befit
a Siddiq (righteous Muslim) to frequently curse others
.''
[Muslim]
Commentary:
Taunts, curses and abusive language are contrary to perfect Faith and fidelity.
1553
لﺎﻗ ُﻪْﻨَﻋ ﻪﱠﻠﻟا ﻲﺿر ِءاَدرﱠﺪﻟا ﻲﺑأ ْﻦﻋو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮُﺳر َلﺎﻗ
:
» ﻮُﻜﻳ ﻻ
نﻮُﻧﺎﱠﻌﱠﻠﻟا ُن
ِﺔَﻣﺎﻴِﻘﻟا َمْﻮﻳ َءاَﺪَﻬُﺷ ﻻو ، َءﺎَﻌﻔُﺷ
«
ﻢﻠﺴﻣ ﻩاور
.
1553.
Abud-Darda' (May Allah be pleased with him) said: The Messenger of Allah (PBUH) said, "
Those who
frequently resort to cursing (people) would neither be accepted as witnesses nor as intercessors on the Day of
Resurrection.
''
[Muslim].
Commentary:
The habit of taunting and cursing makes a man sinful. Such a person has no value with Allah, and his
testimony and intercession will not be considered on the Day of Judgement.
1554 و
َلﺎﻗ ُﻪْﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ٍبُﺪْﻨُﺟ ِﻦْﺑ َةَﺮُﻤَﺳ ْﻦَﻋ
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮُﺳَر َلﺎﻗ
:
»
ِﺔﻨﻌﻠﺑ اﻮُﻨﻋﻼَﺗ ﻻ
ِرﺎﱠﻨﻟﺎِﺑ ﻻو ، ِﻪِﺒﻀﻐِﺑ ﻻو ، ﻪﱠﻠﻟا
«
ﻻﺎﻗو يﺬﻣﺮﺘﻟاو ، دواد ﻮﺑأ ﻩاور
:
ٌﺢﻴﺤﺻ ٌﻦﺴﺣ ٌﺚﻳﺪﺣ
.
1554.
Samurah bin Jundub (May Allah be pleased with him) said: The Messenger of Allah (PBUH) said, "
Do not
curse one another, invoking Curse of Allah or Wrath of Allah or the fire of Hell.'
'
[Abu Dawud and At-Tirmidhi].
Commentary:
We learn from this Hadith that Muslims should neither curse nor imprecate each other. For instance
they are forbidden to say "
May the Curse of Allah be upon you
'' or "
I wish you to burn in Hell-fire
'' etc., etc.
1555
لﺎﻗ ُﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ٍدﻮﻌﺴﻣ ﻦﺑا ﻦﻋو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮُﺳر لﺎﻗ
:
»
ُﻦِﻣﺆﻤﻟا ﺲْﻴَﻟ
ﱢيِﺬﺒﻟا ﻻو ، ِﺶِﺣﺎَﻔﻟا ﻻو ِنﺎﱠﻌﱠﻠﻟا ﻻو ، ِنﺎﱠﻌﱠﻄﻟﺎِﺑ
«
َلﺎﻗو يﺬﻣﺮﺘﻟا ﻩاور
:
ٌﻦﺴﺣ ٌﺚﻳﺪﺣ
.
657
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