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to seven hundred folds, and even more. But if he intends to do an evil act and has not done it, then Allah writes it
down with Him as a full good deed, but if he intends it and has done it, Allah writes it down as one bad deed".
[Al-Bukhari and Muslim].
Commentary:
What the Prophet (PBUH) relates to Allah is called Hadith Qudsi
(Sacred Tradition)
. Such Hadith is
revealed to the Prophet (PBUH) by means of Ilham
(inspiration
). This Hadith mentions the magnitude of Divine
blessings which He bestows upon His faithful slaves on the Day of Resurrection.
12
لﺎﻗ ﺎﻤﻬﻨﻋ ﷲا ﻲﺿر ،ِبﺎﱠﻄﺨْﻟا ِﻦْﺑ َﺮَﻤُﻋ ِﻦْﺑ ِﻪﱠﻠﻟا ِﺪْﺒَﻋ ﻦَﻤْﺣﱠﺮﻟا ﺪْﺒَﻋ ﻲﺑأ ﻦﻋو
:
ُﷲا ﻰّﻠَﺻ ﷲا لﻮﺳر ُﺖْﻌِﻤَﺳ
ُلﻮُﻘَﻳ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ
:
»
َرَﺪَﺤْﻧﺎﻓ ،ُﻩﻮُﻠَﺧَﺪَﻓ ٍرﺎَﻏ ﻰَﻟِإ ُﺖﻴِﺒﻤْﻟا ُﻢُهاَوﺁ ﻰﱠﺘَﺣ ْﻢُﻜَﻠْﺒَﻗ َنﺎَآ ْﻦﱠﻤِﻣ ﺮﻔﻧ ُﺔَﺛَﻼَﺛ َﻖَﻠَﻄْﻧا
ٌةﺮْﺨَﺻ ْت
اﻮُﻟﺎَﻘَﻓ ،َرﺎَﻐْﻟا ْﻢِﻬْﻴَﻠَﻋ ْتﱠﺪَﺴَﻓ ِﻞﺒﺠْﻟا َﻦِﻣ
:
ْﻢُﻜﻟﺎَﻤْﻋَأ ﺢﻟﺎﺼﺑ ﻰﻟﺎﻌﺗ ﷲا اﻮُﻋْﺪَﺗ ْنَأ ﱠﻻِإ ِةَﺮْﺨﱠﺼﻟا ْﻦِﻣ ْﻢُﻜﻴِﺠْﻨُﻳ ﻻ ُﻪﱠﻧِإ
.
ْﻢُﻬﻨِﻣ ٌﻞﺟر لﺎﻗ
:
ْﺒﻗ ُﻖِﺒﻏَأ َﻻ ُﺖْﻨُآو ، ِناﺮﻴِﺒَآ ِنﺎَﺨْﻴَﺷ ِناﻮَﺑَأ ﻲِﻟ َنﺎَآ ﱠﻢُﻬﱠﻠﻟا
ُﺐَﻠَﻃ ﻲﺑ ىَﺄﻨﻓ ًﻻﺎﻣ ﻻَو ًﻼْهَأ ﺎﻤَﻬﻠ
ْنَأ ﺖْهِﺮَﻜَﻓ ، ِﻦْﻴﻤِﺋﺎَﻧ ﺎَﻤُﻬُﺗْﺪَﺟَﻮَﻓ ﺎَﻤﻬَﻗﻮُﺒﻏ ﺎَﻤُﻬَﻟ ﺖْﺒﻠَﺤَﻓ ﺎَﻣﺎَﻧ ﻰﱠﺘَﺣ ﺎَﻤﻬْﻴَﻠَﻋ ْحِرُأ ْﻢﻠَﻓ ًﺎﻣْﻮَﻳ ِﺮﺠﱠﺸﻟا
ْنَأَو ﺎَﻤﻬَﻈﻗوُأ
ﻰَﻠَﻋ ُحَﺪَﻘْﻟاَو ُﺖْﺜِﺒَﻠَﻓ ،ًﻻﺎَﻣ ْوَأ ًﻼْهَأ ﺎَﻤُﻬَﻠْﺒَﻗ َﻖِﺒْﻏَأ
َنْﻮَﻏﺎﻀَﺘَﻳ ُﺔَﻴْﺒﱢﺼﻟاَو ُﺮْﺠَﻔْﻟا َقَﺮَﺑ ﻰﱠﺘَﺣ ﺎﻤُﻬَﻇﺎَﻘﻴِﺘْﺳا ُﺮِﻈَﺘْﻧَأ ىِﺪَﻳ
ﺎَﻤُﻬَﻗﻮُﺒَﻏ ﺎَﺑﺮَﺸَﻓ ﺎَﻈﻘْﻴَﺘْﺳﺎَﻓ ﻰﻣَﺪَﻗ َﺪْﻨِﻋ
.
ِﻩِﺬَه ْﻦِﻣ ِﻪﻴِﻓ ُﻦْﺤَﻧ ﺎَﻣ ﺎﱠﻨَﻋ ْجﱢﺮَﻔَﻓ َﻚِﻬْﺟَو َءﺎَﻐِﺘْﺑا َﻚِﻟَذ ُﺖْﻠَﻌَﻓ ُﺖْﻨُآ ْنِإ ﱠﻢُﻬﱠﻠﻟا
ﻓ ، ةَﺮْﺨﱠﺼﻟا
ُﻪْﻨِﻣ َجوُﺮُﺨْﻟا َنﻮُﻌﻴﻄَﺘْﺴَﻳ ﻻ ًﺎﺌْﻴَﺷ ْﺖَﺟَﺮَﻔْﻧﺎ
.
ﺮﺧﻵا لﺎﻗ
:
ﱠﻲَﻟِإ ِسﺎﱠﻨﻟا ﱠﺐَﺣَأ ْﺖﻧﺎآ ﱟﻢﻋ ُﺔَﻨْﺑا َﻲِﻟ ْﺖﻧﺎَآ ُﻪﱠﻧِإ ﱠﻢُﻬﱠﻠﻟا
«
ﺔﻳاور ﻲﻓو
: »
ﱡﺐﺤُﻳ ﺎَﻣ ﺪﺷَﺄَآ ﺎَﻬﱡﺒِﺣُأ ُﺖْﻨُآ
َﺘْﻣﺎَﻓ ﺎَﻬﺴْﻔَﻧ ﻰَﻠَﻋ ﺎَﻬُﺗْدَرَﺄَﻓ ، ِءﺎَﺴﱢﻨﻟا ُلﺎَﺟﱢﺮﻟا
ﺎِﻬُﺘْﻴَﻄْﻋَﺄَﻓ ﻰِﻨْﺗَءﺎَﺠَﻓ َﻦﻴِﻨﱢﺴﻟا َﻦِﻣ ٌﺔَﻨُﺳ ﺎَﻬِﺑ ْﺖﱠﻤَﻟَأ ﻰﱠﺘَﺣ ﻰﱢﻨِﻣ ْﺖَﻌَﻨ
ﺎَﻬْﻴَﻠَﻋ ُتْرَﺪَﻗ اَذِإ ﻰﱠﺘَﺣ ، ﺖَﻠَﻌَﻔﻓ ﺎَﻬِﺴْﻔَﻧ َﻦْﻴَﺑَو ﻰِﻨْﻴَﺑ َﻰﱢﻠَﺨُﺗ ْنَأ ﻰَﻠَﻋ ٍرﺎَﻨﻳِد َﺔَﺋﺎِﻣَو َﻦﻳﺮْﺸِﻋ
«
ﺔﻳاور ﻲﻓو
: » ﺎﱠﻤَﻠَﻓ
ْﻴﻠْﺟِر َﻦْﻴَﺑ ُتْﺪَﻌَﻗ
ْﺖﻟﺎَﻗ ، ﺎَﻬ
:
ُﺖْآﺮﺗَو ﱠﻲﻟِإ ِسﺎﱠﻨﻟا ﱡﺐَﺣَأ َﻰِهَو ﺎَﻬْﻨَﻋ ُﺖْﻓَﺮَﺼْﻧﺎﻓ ، ِﻪﱢﻘَﺤِﺑ ﱠﻻِإ َﻢَﺗﺎﺨْﻟا ﱠﺾُﻔَﺗ ﻻو ﷲا ِﻖﱠﺗا
، ِﻪﻴِﻓ ُﻦْﺤَﻧ ﺎَﻣ ﺎﱠﻨَﻋ ْجُﺮْﻓﺎﻓ َﻚِﻬْﺟَو َءﺎَﻐِﺘْﺑا َﻚِﻟَذ ُﺖﻠْﻌَﻓ ُﺖْﻨُآ ْنِإ ﱠﻢُﻬﱠﻠﻟا ، ﺎَﻬُﺘﻴَﻄْﻋَأ يﺬﱠﻟا َﺐَهﱠﺬﻟا
ﻓ
ُةَﺮْﺨﱠﺼﻟا ِﺖَﺟَﺮَﻔﻧﺎ
ﺎَﻬْﻨِﻣ َجوُﺮُﺨْﻟا َنﻮُﻌﻴِﻄَﺘْﺴَﻳ ﻻ ْﻢُﻬﱠﻧَأ َﺮْﻴَﻏ
.
ُﺚِﻟﺎﱠﺜﻟا َلﺎَﻗو
:
ﺮﺟأ تﺮﱠﻤﺜﻓ ﺐهذو ﻪﱠﻟ يﺬﱠﻟا َكَﺮَﺗ ٍﺪِﺣاَو ٍﻞُﺟَر َﺮْﻴَﻏ ْﻢُهَﺮْﺟَأ ْﻢﻬُﺘْﻴَﻄْﻋَأَو َءاَﺮﺟُأ ُتْﺮَﺟْﺄَﺘْﺳا ﻲﱢﻧِإ ﱠﻢُﻬﱠﻠﻟا
ﻩ
ﺑ ﻰﻨﺋﺎﺠﻓ لاﻮﻣﻷا ﻪﻨﻣ تﺮﺜآ ﻰﺘﺣ
ُﺖْﻠُﻘَﻓ ، يِﺮْﺟَأ ﱠﻲَﻟِإ ﱢدَأ ﷲا ﺪﺒﻋ ﺎﻳ لﺎﻘﻓ ﻦﻴﺣ ﺪﻌ
:
َكِﺮْﺟَأ ْﻦﻣ ىَﺮَﺗ ﺎَﻣ ﱡﻞُآ
: َﻦِﻣ
لﺎﻘﻓ ﻖﻴِﻗﱠﺮﻟاَو ﻢَﻨَﻐْﻟاَو ِﺮَﻘَﺒْﻟاَو ِﻞِﺑِﻹا
:
ُﺖْﻠُﻘَﻓ ، ﻲﺑ ْيﺰْﻬﺘْﺴَﺗ ﻻ ِﻪﱠﻠﻟا َﺪْﺒَﻋ ﺎﻳ
:
ُﻪَﻗﺎﺘْﺳﺎﻓ ُﻪﱠﻠُآ ُﻩَﺬَﺧَﺄَﻓ ،ﻚﺑ ُيﺰْﻬَﺘْﺳَأ َﻻ
ُﺮْﺘَﻳ ْﻢَﻠَﻓ
ِﺖَﺟَﺮَﻔْﻧﺎَﻓ ، ِﻪﻴِﻓ ُﻦْﺤَﻧ ﺎَﻣ ﺎﱠﻨَﻋ ْجُﺮْﻓﺎﻓ َﻚِﻬْﺟَو َءﺎَﻐﺘْﺑا َﻚِﻟَذ ُﺖْﻠَﻌَﻓ ُﺖْﻨُآ ْنِإ ﱠﻢُﻬﱠﻠﻟا ، ًﺎﺌْﻴَﺷ ﻪْﻨِﻣ ْك
ُةَﺮْﺨﱠﺼﻟا
َنﻮُﺸْﻤَﻳ اﻮُﺟَﺮﺨﻓ
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
12.
`Abdullah bin `Umar bin Al-Khattab (May Allah be pleased with them) narrated that: He heard Messenger of
Allah (PBUH) as saying:
"Three men, amongst those who came before you, set out until night came and they
reached a cave, so they entered it. A rock fell down from the mountain and blocked the entrance of the cave. They
said: `Nothing will save you from this unless you supplicate to Allah by virtue of a righteous deed you have done.'
Thereupon, one of them said: `O Allah! I had parents who were old, and I used to offer them milk before any of my
children or slaves. One day, I went far away in search of grazing and could not come back until they had slept.
When I milked as usual and brought the drink I found them both asleep. I hated to disturb them and also disliked to
give milk to my children before them. My children were crying out of hunger at my feet but I awaited with the bowl
in my hand for them to wake up. When they awoke at dawn, they drank milk. O Allah! If I did so to seek Your
Pleasure, then deliver us from the distress caused by the rock'. The rock moved slightly but they were unable to
escape. The next said: `O Allah! I had a cousin whom I loved more than any one else (in another version he said: as
a man can love a woman). I wanted to have sexual intercourse with her but she refused. Hard pressed in a year of
famine, she approached me. I gave her one hundred and twenty dinars on condition that she would yield herself to
me. She agreed and when we got together (for sexual intercourse), she said: Fear Allah and do not break the seal
unlawfully. I moved away from her in spite of the fact that I loved her most passionately; and I let her keep the
money I had given her. O Allah! If I did that to seek Your Pleasure, then, remove the distress in which we are.' The
rock moved aside a bit further but they were still unable to get out. The third one said: `O Allah! I hired some
labourers and paid them their wages except one of them departed without taking his due. I invested his money in
business and the business prospered greatly. After a long time, he came to me and said: O slave of Allah! Pay me
my dues. I said: All that you see is yours - camels, cattle, goats and slaves. He said: O slave of Allah! Do not mock
at me. I assured him that I was not joking. So he took all the things and went away. He spared nothing. O Allah! If I
did so seeking Your Pleasure, then relieve us of our distress.' The rock slipped aside and they got out walking
freely".
[Al-Bukhari and Muslim].
Commentary:
1. It is permissible to pray through our virtuous deeds. But to make someone a medium for it, is an innovation in
Deen which should be avoided for two major reasons. Firstly, there is no evidence in Shari`ah to support this.
5
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