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ِﻟ ﱠﺐَﺣأ ِﻪِﺘﱠﻨﺟَو ِﻪِﻧاﻮْﺿِرَو ﻪﱠﻠﻟا ِﺔَﻤْﺣَﺮِﺑ ﺮﱢﺸُﺑ اَذإ َﻦِﻣﺆُﻤﻟا ﱠﻦِﻜَﻟَو
َﺮﱢﺸُﺑ اَذإ َﺮِﻓﺎَﻜْﻟا ﱠنإو ُﻩَءﺎَﻘِﻟ ﻪﱠﻠﻟا ﱠﺐَﺣَﺄَﻓ ، ﻪﱠﻠﻟا َءﺎَﻘ
ُﻩَءﺎَﻘِﻟ ﻪﱠﻠﻟا َﻩِﺮَآَو ، ﻪﱠﻠﻟا َءﺎَﻘِﻟ َﻩِﺮَآ ، ِﻪِﻄَﺨَﺳَو ﻪﱠﻠﻟا ِباﺬَﻌﺑ
«.
ﻢﻠﺴﻣ ﻩاور
.
1848.
`Aishah (May Allah be pleased with her) reported: The Messenger of Allah (PBUH) said, "
He who loves to
meet Allah, Allah loves to meet him; and he who dislikes to meet Allah, Allah abhors to meet him
.'' I (`Aishah) said:
"O Messenger of Allah! So far as the feelings of aversion against death is concerned, we all have this feeling.''
Thereupon he said, "
I do not mean that. What I meant is that when a (true) believer is given the glad tidings of the
Mercy of Allah, His Pleasures and His Jannah (at the time of death), he loves to meet Allah, and Allah also loves to
meet him. When a disbeliever is given the news of the Torment of Allah and His Wrath (at the time of death), he
dislikes to meet Allah and Allah also abhors to meet him
.''
[Muslim].
Commentary:
The glad tidings of Jannah are given to the believers and the bad news of punishment are given to the
disbelievers at the time of death. So a believer starts longing to meet Allah as a result of the good news he receives
at that time, and the disbeliever begins to wish that he may not die and, therefore, avoid Allah's punishment as a
result of the bad news he receives at that time.
1849
ْﺖَﻟﺎَﻗ ﺎَﻬْﻨَﻋ ﻪﱠﻠﻟا َﻲِﺿَر ﱟﻲَﻴُﺣ ِﺖْﻨﺑ َﺔﱠﻴِﻔَﺻ َﻦﻴِﻨِﻣْﺆُﻤﻟا ﱢمُأ ْﻦَﻋَو
:
،ًﺎﻔِﻜَﺘْﻌُﻣ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱡﻲﺒﱠﻨﻟا َنﺎَآ
ًﻼْﻴَﻟ ُﻩُروُزأ ُﻪُﺘْﻴَﺗَﺄَﻓ
.
َﻘْﻧﻷ ُﺖْﻤُﻗ ﱠﻢُﺛ ُﻪُﺘْﺛﱠﺪَﺤَﻓ
، ﺎﻤُﻬْﻨَﻋ ﻪﱠﻠﻟا ﻲﺿر ِرﺎﺼْﻧﻷا َﻦِﻣ ًنﻼُﺟَر ﱠﺮَﻤَﻓ ، ﻲﻨَﺒِﻠْﻘَﻴِﻟ ﻲِﻌَﻣ َمﺎَﻘَﻓ ، ﺐِﻠ
ﺎَﻋﺮْﺳأ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱠﻲِﺒﱠﻨﻟا ﺎَﻳأَر ﺎﱠﻤﻠَﻓ
.
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ َلﺎَﻘَﻓ
:
»
ُﺖﻨﺑ ُﺔﱠﻴِﻔَﺻ ﺎَﻬﱠﻧإ ﺎَﻤُﻜُﻠْﺳِر ﻰَﻠَﻋ
ﱟﻲَﻴُﺣ «
َﻻﺎﻘَﻓ
:
َلﺎَﻘَﻓ ، ﻪﱠﻠﻟا َلﻮُﺳرﺎَﻳ ﻪﱠﻠﻟا َنﺎَﺤْﺒُﺳ
:
»
ﻲﱢﻧإَو ، ِمﱠﺪﻟا ىَﺮْﺠَﻣ َمَدﺁ ِﻦْﺑا ْﻦِﻣ يِﺮْﺠَﻳ َنﺎَﻄْﻴﱠﺸﻟا ﱠنإ
اﺮَﺷ ﺎَﻤُﻜِﺑﻮُﻠُﻗ ﻲﻓ َفِﺬﻘَﻳ ْنأ ُﺖﻴِﺸَﺧ
-
َلﺎَﻗ ْوأ
: ًﺎﺌْﻴَﺷ « -
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
1849.
Safiyyah bint Huyai (May Allah be pleased with him), the Mother of the Believers, said: I came to visit the
Prophet (PBUH) while he was in the state of I`tikaf [(seclusion) in the mosque during the last ten days of Ramadan].
After having talked to him, I got up to return. The Prophet (PBUH) also got up with me and accompanied me a part
of the way. At that moment two Ansari man passed by. When they saw him they quickened their pace. The Prophet
(PBUH) said to them, "
Do not hurry. She is Safiyyah, daughter of Huyai, my wife
.'' They said: "Subhan Allah
(Allah is free from imperfection)! O Messenger of Allah! (You are far away from any suspicion).'' The Messenger of
Allah (PBUH) said, "
Satan circulates in a person like blood (in the blood streams). I apprehended lest Satan should
drop some evil thoughts in your minds.
''
[Al-Bukhari and Muslim].
Commentary:
Even just a passing thought of some thing undesirable about the Prophet (PBUH) is dangerous for
belief. In order to put an end to this evil suspicion, he stopped the two Companions and explained to them the
situation. This was done lest the devil may create some doubt in the mind of the two Companions. The conclusion is
that, if at any place there is some far fetched chance of creation of bad opinion about somebody, then it is necessary
to give an explanation lest some doubt may arise in some body's mind. This is particularly essential for `Ulama',
who should remain aloof from such occasions and places, lest the people may start doubting their integrity and piety.
1850
ا ِﺪْﺒَﻋ ِﻦﺑ ِسﺎﱠﺒﻌﻟا ﻞْﻀَﻔﻟا ﻲﺑأ ْﻦَﻋَو
َلﺎَﻗ ُﻪْﻨَﻋ ﻪﱠﻠﻟا ﻲﺿر ﺐِﻠﱠﻄُﻤﻟ
:
ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ِلﻮُﺳر َﻊَﻣ ُتْﺪِﻬَﺷ
ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ِلﻮُﺳَر ِﺐِﻠﱠﻄُﻤﻟا ِﺪْﺒَﻋ ِﻦﺑ ِثِرﺎﺤﻟا ُﻦﺑ َنﺎَﻴْﻔُﺳ ﻮُﺑأَو ﺎَﻧأ ُﺖْﻣﺰَﻠَﻓ ﻦﻴَﻨُﺣ َمْﻮَﻳ ﻢﱠﻠَﺳو
ْﻢَﻟ ﻢﱠﻠَﺳو
ّﻠَﺻ ﻪﱠﻠﻟا ُلﻮُﺳَرو ، ُﻪْﻗِرﺎَﻔﻧ
َءﺎَﻀْﻴَﺑ ُﻪَﻟ ٍﺔَﻠْﻐﺑ ﻰَﻠﻋ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰ
.
ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮُﺳر َﻖِﻔَﻄَﻓ ، َﻦﻳِﺮِﺑْﺪُﻣ َنﻮُﻤِﻠْﺴُﻤﻟا ﻰﱠﻟَو َنﻮُآﺮْﺸُﻤﻟاَو َنﻮُﻤِﻠْﺴُﻤﻟا ﻰَﻘَﺘْﻟا ﺎﱠﻤَﻠَﻓ
ُ
ﺾُآْﺮَﻳ ، ﻢﱠﻠَﺳو
َﺑ ِمﺎَﺠِﻠِﺑ ٌﺬِﺧﺁ ﺎَﻧأو ، ِرﺎﱠﻔُﻜْﻟا ﻞﺒِﻗ ُﻪَﺘَﻠْﻐَﺑ
ﻮﺑأو ، َعِﺮْﺴُﺗ ﻻ ْنأ َةَدارإ ﺎَﻬﱡﻔُآَأ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ِلﻮُﺳَر ِﺔَﻠْﻐ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ِلﻮُﺳَر ِبﺎَآﺮِﺑ ٌﺬِﺧﺁ َنﺎﻴْﻔُﺳ
.
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮُﺳَر َلﺎَﻘَﻓ
:
»
ِةﺮُﻤﱠﺴﻟا َبﺎَﺤْﺻأ ِدﺎﻧ ُسﺎﱠﺒﻋ ْيأ
«
ًﺎﺘﱢﻴَﺻ ًﻼُﺟَر َنﺎَآَو ، ُسﺎﱠﺒﻌﻟا َلﺎَﻗ
:
ﻲِﺗْﻮَﺻ ﻰَﻠْﻋﺄِﺑ ُﺖْﻠُﻘَﻓ
:
ﻰَﻠَﻋ ِﺮَﻘﺒْﻟا َﺔَﻔْﻄَﻋ ﻲِﺗْﻮَﺻ اﻮُﻌِﻤَﺳ َﻦﻴِﺣ ْﻢُﻬَﺘَﻔْﻄَﻋ ﱠنﺄَﻜَﻟ ﻪﱠﻠﻟا ﻮَﻓ ، ِةَﺮُﻤﱠﺴﻟا ُبﺎﺤْﺻأ ﻦْﻳأ
اﻮُﻟﺎَﻘَﻓ ، ﺎَهِدﻻْوأ
:
و ْﻢُه اﻮُﻠَﺘَﺘْﻗﺎَﻓ ، َﻚْﻴﱠﺒَﻟﺎَﻳ َﻚْﻴﱠﺒَﻟﺎﻳ
َنﻮُﻟﻮُﻘﻳ ِرﺎَﺼْﻧﻷا ﻲﻓ ُةﻮْﻋﱠﺪﻟاو ، ُرﺎَﻔُﻜْﻟا
:
ﺎﻳ ، ِرﺎﺼْﻧﻷا َﺮَﺸْﻌَﻣ ﺎَﻳ
جَرْﺰﺨْﻟا ﻦﺑ ِثِرﺎَﺤْﻟا ﻲِﻨﺑ ﻰَﻠَﻋ ُةﻮْﻋﱠﺪﻟا ِتَﺮُﺼَﻗ ﱠﻢُﺛ ، رﺎَﺼْﻧﻷا ﺮَﺸْﻌَﻣ
.
َﻠﻋ لِوﺎَﻄَﺘُﻤﻟﺎَآ ِﻪِﺘَﻠْﻐَﺑ ﻰَﻠﻋ َﻮُهَو ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮُﺳَر َﺮَﻈَﻨَﻓ
لﺎَﻘَﻓ ْﻢﻬِﻟﺎَﺘِﻗ ﻰَﻟإ ﺎَﻬْﻴ
:
»
َﻲِﻤَﺣ َﻦﻴِﺣ اَﺬَه
ُﺲﻴِﻃَﻮْﻟا
«
لﺎَﻗ ﱠﻢُﺛ ، ِرﺎﱠﻔُﻜْﻟا ﻩﻮُﺟَو ﱠﻦِﻬِﺑ ﻰَﻣَﺮَﻓ ، ٍتﺎﻴﺼﺣ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮُﺳَر َﺬَﺧأ ﱠﻢُﺛ
:
» اﻮُﻣَﺰَﻬْﻧا
ٍﺪﱠﻤَﺤُﻣ ﱢبَرَو
«
ﻰَﻠَﻋ ُلﺎَﺘِﻘْﻟا اَذﺈَﻓ ُﺮُﻈْﻧأ ُﺖْﺒَهَﺬَﻓ
ُﺖْﻟِزﺎَﻤَﻓ ، ِﻪِﺗﺎَﻴَﺼَﺤِﺑ ْﻢُهﺎَﻣر ْنأ ﱠﻻإ ﻮُه ﺎﻣ ﻪﱠﻠﻟاﻮَﻓ ، ىَرأ ﺎﻤﻴِﻓ ِﻪِﺘَﺌْﻴَه
ًاﺮِﺑْﺪُﻣ ْﻢُهَﺮْﻣأو ، ًﻼﻴﻠَآ ْﻢُهﱠﺪﺣ ىَرأ
.
ﻢﻠﺴﻣ ﻩاور
.
809
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