Basic HTML Version
1871.
Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (PBUH) said,
"By the One in
Whose Hand my soul is! If you do not commit sins, Allah would replace you with a people who would commit sins
and seek forgiveness from Allah; and Allah will certainly forgive them
.''
[Muslim].
Commentary:
This Hadith does not mean that Allah likes disobedience. But by this way of description, the aim is
to emphasize the importance of seeking forgiveness from Allah. We know that every man commits sins. But Allah
likes those people who, after committing a sin, do not stick to it, but right away seek forgiveness for their sins from
Allah. They weep and express sorrow before Allah. By seeking forgiveness, a relationship with Allah is established
between man and his Creator. So seeking forgiveness is a very good act.
1872
ِﺿر ﺮﻤُﻋ ِﻦْﺑا ِﻦَﻋو
لﺎَﻗ ﺎﻤُﻬْﻨَﻋ ﻪﱠﻠﻟا ﻲ
:
ِﺪِﺣاﻮْﻟا ﺲِﻠﺠﻤﻟا ﻲﻓ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا لﻮُﺳَﺮِﻟ ﱡﺪُﻌَﻧ ﺎﱠﻨُآ
ٍةﱠﺮﻣ َﺔَﺋﺎﻣ
:
»
ُﻢﻴِﺣﱠﺮﻟا ُباﻮﱠﺘﻟا َﺖْﻧَأ َﻚﱠﻧِإ َﻲﻠﻋ ْﺐُﺗو ، ﻲﻟ ْﺮِﻔْﻏا ﱢبر
«
لﺎﻗو ، يﺬﻣﺮﺘﻟاو ، دواد ﻮﺑأ ﻩاور
:
ﺚﻳﺪﺣ
ﺢﻴﺤﺻ .
1872.
Ibn `Umar (May Allah be pleased with them) said: We counted Messenger's saying a hundred times during
one single sitting:
Rabb-ighfir li, wa tubb `alayya, innaka Antat-Tawwabur-Rahim. (My Rubb! Forgive me and
pardon me. Indeed, You are the Oft-Returning with compassion and Ever Merciful
.''
[Abu Dawud and At-Tirmidhi].
Commentary:
This Hadith tells us about the etiquette of praying to Allah. We should use the Names of Allah
befitting our prayers, i.e., the Names of Allah signifying those Attributes of Allah which have a special concern with
the subject of our particular prayer, i.e., while seeking forgiveness, His Names concerning His Attributes of
forgiveness and kindness should be used. On the other hand, while praying for worldly matters, we should mention
His Qualities of charity and bestowing gifts etc.
1873
لﺎَﻗ ﺎﻤُﻬْﻨﻋ ﻪﱠﻠﻟا ﻲِﺿر ٍسﺎﱠﺒَﻋ ِﻦْﺑا ِﻦﻋو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮُﺳَر َلﺎﻗ
:
»
رﺎَﻔْﻐِﺘْﺳﻻا مِﺰَﻟ ْﻦﻣ
ُﻪَﻗَزَرَو ، ًﺎﺟﺮَﻓ ﱟﻢَه ﱢﻞُآ ْﻦﻣو ، ًﺎﺟﺮْﺨﻣ ٍﻖﻴِﺿ ﱢﻞُآ ْﻦِﻣ ُﻪَﻟ ﻪﱠﻠﻟا ﻞﻌﺟ ،
ُﺐِﺴَﺘْﺤَﻳ ﻻ ُﺚْﻴﺣ ْﻦِﻣ
«
دواد ﻮﺑأ ﻩاور
.
)
ﻒﻴﻌﺿ ] . (
ﻪﻴﻓ :
لﻮﻬﺠﻣ ﻮهو ، ﺐﻌﺼﻣ ﻦﺑ ﻢﻜﺤﻟا
. [
1873.
Ibn `Abbas (May Allah be pleased with them) said: The Messenger of Allah (PBUH) said, "
If anyone
constantly seeks pardon (from Allah), Allah will appoint for him a way out of every distress and a relief from every
anxiety, and will provide sustenance for him from where he expects not
.''
[Abu Dawud].
Commentary:
The chain of this narration is weak. Refer to `The Book of Weak Narrations' by Al-Albani, Vol. I,
page 142, No.705.
1874
لﺎﻗ ُﻪْﻨﻋ ﻪﱠﻠﻟا ﻲِﺿر ٍدﻮُﻌْﺴَﻣ ِﻦْﺑا ِﻦﻋو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮُﺳر لﺎﻗ
:
» لﺎﻗ ْﻦﻣ
:
ُﺮِﻔْﻐَﺘْﺳَأ
ﱠﺮَﻓ ْﺪَﻗ َنﺎَآ ْنِإو ُﻪُﺑﻮُﻧُذ ْتَﺮِﻔُﻏ ، ِﻪﻴَﻟِإ ُبﻮُﺗَأو َمﻮﱡﻴَﻘْﻟا ﱠﻲﺤﻟا ﻮُه ﱠﻻِإ َﻪَﻟِإ ﻻ يﺬﻟا ﻪﱠﻠﻟا
ِﻒْﺣﱠﺰﻟا َﻦِﻣ
«
دواد ﻮﺑأ ﻩاور
لﺎﻗو ، ُﻢِآﺎﺤﻟاو يﺬﻣﺮﺘﻟاو
:
ٍﻢﻠﺴُﻣو ﱢيِرﺎَﺨُﺒﻟا ِطْﺮَﺷ ﻰﻠﻋ ٌﺢﻴﺤﺻ ٌﺚﻳِﺪﺣ
.
1874.
Ibn Mas`ud (May Allah be pleased with him) said: The Messenger of Allah (PBUH) said, "
He who says:
`Astaghfir ullah-alladhi la ilaha illa Huwal-Haiyul-Qayyumu, wa atubu ilaihi (I seek the forgiveness of Allah, there
is no true god except Allah, the Ever-Living, the Self-Subsisting, and I turn to Him in repentance),' his sins will be
forgiven even if he should have run away from the battlefield (while he was engaged in fighting for the Cause of
Allah)
.''
[Abu Dawud, At-Tirmidhi and Al-Hakim (on conditions of Al-Bukhari and Muslim for accepting Hadith)].
Commentary:
When we say that this narration fulfills the conditions of Al-Bukhari and Muslim; it means that its
narrators are the narrators of Al-Bukhari and Muslim. Secondly, in this selection those conditions have also been
kept in view, which are the landmark of Al-Bukhari and Muslim.
1875
ِﺒﱠﻨﻟا ﻦﻋ ُﻪْﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ٍسْوَأ ِﻦْﺑ ِداﱠﺪَﺷ ْﻦﻋو
َلﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱢﻲ
:
»
لﻮُﻘﻳ ْنَأ رﺎﻔْﻐِﺘْﺳﻻا ُﺪﱢﻴﺳ
ُﺪْﺒﻌْﻟا
:
َأ ، ُﺖْﻌَﻄَﺘْﺳا ﺎﻣ َكِﺪْﻋوو َكِﺪْﻬﻋ ﻰﻠﻋ ﺎَﻧَأو ، َكُﺪْﺒَﻋ ﺎَﻧَأو ﻲﻨَﺘْﻘَﻠَﺧ َﺖْﻧَأ ﱠﻻِإ ﻪَﻟِإ ﻻ ، ﻲﱢﺑَر َﺖْﻧَأ ﱠﻢُﻬﱠﻠﻟا
َﻚِﺑ ُذﻮُﻋ
َﻚَﻟ ُءﻮﺑَأ ، ُﺖْﻌَﻨﺻ ﺎﻣ ﱢﺮَﺷ ْﻦِﻣ
َﺖْﻧَأ ﱠﻻِإ ِبﻮُﻧﱡﺬﻟا ُﺮِﻔْﻐﻳ ﻻ ُﻪﱠﻧِﺈَﻓ ، ﻲﻟ ْﺮِﻔْﻏﺎَﻓ ﻲﺒْﻧَﺬﺑ ُءﻮُﺑَأو ، َﻲَﻠﻋ َﻚِﺘﻤْﻌِﻨِﺑ
.
ﺎَﻬَﻟﺎَﻗ ْﻦﻣ
َﻦِﻣ ﺎَﻬَﻟﺎَﻗ ْﻦَﻣو ، ِﺔﱠﻨﺠﻟا ِﻞْهَأ ْﻦِﻣ ﻮُﻬَﻓ ، َﻲِﺴْﻤُﻳ ْنَأ ﻞْﺒَﻗ ِﻪِﻣْﻮﻳ ْﻦِﻣ َتﺎـﻤَﻓ ، ﺎَﻬِﺑ ًﺎﻨِﻗﻮُﻣ ِرﺎَﻬﱠﻨﻟا َﻦِﻣ
ُﻣ ﻮُهو ِﻞْﻴﱠﻠﻟا
ٌﻦِﻗﻮ
ِﺔﱠﻨﺠﻟا ِﻞْهَأ ْﻦِﻣ ﻮُﻬﻓ ، ﺢِﺒْﺼُﻳ ْنَأ ﻞﺒَﻗ َتﺎَﻤَﻓ ﺎﻬﺑ
«
يرﺎﺨﺒﻟا ﻩاور
.
«
ُءﻮُﺑَأ
«
:
ُﻩﺎَﻨْﻌَﻣو ، ﺔﻣﻮﻤﻀﻣ ٍةَﺰﻤهو ٍواو ﱠﻢُﺛ ٍﺔﻣﻮﻤْﻀﻣ ٍءﺎﺒﺑ
:
ُفِﺮﺘﻋَأَو ﱡﺮِﻗَأ
.
822
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