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"Speaking the truth in the presence of a tyrant ruler".
[An-Nasa'i].
196
َﺮَﺸﻋ َﺚِﻟﺎﱠﺜﻟا
:
لﺎﻗ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ٍدﻮُﻌْﺴَﻣ ﻦﺑا ﻦﻋ
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر لﺎﻗ
:
» َلﱠوَأ ﱠنِإ
ُلﻮُﻘَﻴَﻓ َﻞُﺟﱠﺮﻟا ﻰَﻘْﻠَﻳ ُﻞُﺟﱠﺮﻟا َنﺎَآ ﻪﱠﻧَأ َﻞﻴﺋاﺮْﺳِإ ﻲِﻨَﺑ ﻰَﻠَﻋ ُ
ﺺْﻘﱠﻨﻟا َﻞَﺧد ﺎَﻣ
:
ُﻊَﻨْﺼَﺗ ﺎَﻣ ْعدَو ﻪﱠﻠﻟا ﻖﱠﺗا اَﺬَه ﺎَﻳ
ﻻ ُﻪﱠﻧِﺈَﻓ
َﻓ ، ُﻩَﺪﻴِﻌﻗَو ُﻪَﺒﻳِﺮَﺷو ُﻪَﻠﻴِآَأ َنﻮُﻜﻳ ْنَأ ﻚِﻟذ ﻪُﻌَﻨْﻤﻳ ﻼﻓ ، ِﻪِﻟﺎﺣ ﻰَﻠَﻋ ﻮُهَو ِﺪَﻐْﻟا ﻦِﻣ ُﻩﺎَﻘْﻠَﻳ ﻢُﺛ ، ﻚﻟ ﱡﻞِﺤَﻳ
َﻚِﻟَذ اﻮُﻠَﻌَﻓ ﺎﱠﻤَﻠ
ٍ
ﺾْﻌَﺒِﺑ ْﻢِﻬِﻀْﻌَﺑ َبﻮُﻠُﻗ ﻪﱠﻠﻟا َبَﺮَﺿ
«
لﺎﻗ ﱠﻢُﺛ
:
}
ﻲِﻨﺑ ْﻦِﻣ اوﺮَﻔَآ َﻦﻳِﺬﱠﻟا َﻦِﻌُﻟ
ﻰَﺴﻴِﻋو َدُواد ِنﺎَﺴِﻟ ﻰَﻠَﻋ َﻞﻴِﺋاَﺮْﺳِإ
ُﻠﻌْﻔَﻳ اﻮُﻧﺎآ ﺎﻣ َﺲْﺌِﺒَﻟ ُﻩﻮُﻠَﻌَﻓ ٍﺮَﻜْﻨُﻣ ْﻦﻋ َنْﻮَهﺎَﻨَﺘَﻳ ﻻ اﻮُﻧﺎَآ ، َنوُﺪَﺘْﻌﻳ اﻮﻧﺎَآو اْﻮَﺼَﻋ ﺎﻤﺑ ﻚِﻟذ ِﻢﻳْﺮَﻣ ِﻦﺑا
ُﷲا ﻰّﻠَﺻ نﻮ
ِﺒَﻟ اوُﺮَﻔَآ َﻦﻳﺬﱠﻟا َنْﻮﱠﻟَﻮَﺘَﻳ ُﻢُﻬْﻨِﻣ ًاﺮﻴِﺜآ ىﺮَﺗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ
ْﻢُﻬُﺴُﻔْﻧَأ ْﻢُﻬَﻟ ْﺖﻣﱠﺪَﻗ ﺎَﻣ َﺲْﺌ
{
ﻪﻟﻮﻗ ﻰﻟإ
:
}
َنﻮُﻘِﺳﺎَﻓ
{
]
ةﺪﺋﺎﻤﻟا
:78 ،81 {
َلﺎَﻗ ﱠﻢُﺛ
:
»
ِﻦَﻋ ﱠنُﻮﻬْﻨَﺘَﻟَو ، ِفوُﺮْﻌﻤْﻟﺎﺑ ﱠنُﺮُﻣْﺄَﺘَﻟ ﻪﱠﻠﻟاَو ، ﱠﻼَآ
ﱢﻖَﺤْﻟا ﻰَﻠَﻋ ُﻪﱠﻧُﺮِﻃْﺄَﺘَﻟو ، ِﻢِﻟﺎﱠﻈﻟا ِﺪَﻳ ﻰَﻠَﻋ ﱠنُﺬُﺧْﺄَﺘَﻟو ،ِﺮَﻜْﻨُﻤْﻟا
ﻪﱠﻠﻟا ﱠﻦَﺑِﺮْﻀَﻴَﻟ ْوَأ ، ًاﺮْﺼَﻗ ﱢﻖَﺤْﻟا ﻰَﻠَﻋ ُﻪﱠﻧُﺮُﺼْﻘﺘَﻟو ، ًاﺮْﻃَأ
ْﻢُﻬَﻨَﻌَﻟ ﺎَﻤَآ ْﻢُﻜﻨَﻌْﻠَﻴَﻟ ﱠﻢُﺛ ، ٍ
ﺾْﻌَﺑ ﻰَﻠَﻋ ْﻢُﻜِﻀْﻌَﺑ ِبﻮُﻠُﻘﺑ
«
لﺎﻗو يﺬﻣﺮﺘﻟاو ،دواد ﻮﺑأ ﻩاور
:
ﻦﺴﺣ ﺚﻳﺪﺣ
.
)
ﻒﻴﻌﺿ ] . (
ﻊﻤﺴﻳ ﻢﻟو دﻮﻌﺴﻣ ﻦﺑ ﷲا ﺪﺒﻋ ﻦﺑ ةﺪﻴﺒﻋ ﻲﺑأ ﻰﻠﻋ ﻩراﺪﻣ
ﻪﻴﺑأ ﻦﻣ
. [
196.
`Abdullah bin Mas`ud (May Allah bepleased with him) reported: Messenger of Allah (PBUH) said,
"The first
defect (in religion) which affected the Children of Israel in the way that man would meet another and say to him:
`Fear Allah and abstain from what you are doing, for this is not lawful for you.' Then he would meet him the next
day and find no change in him, but this would not prevent him from eating with him, drinking with him and sitting
in his assemblies. When it came to this, Allah led their hearts into evil ways on account of their association with
others.
'' Then he (PBUH) recited,
"Those among the Children of Israel who disbelieved were cursed by the tongue
of Dawud (David) and `Isa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the
Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from the Munkar
(wrong, evildoing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do. You
see many of them taking the disbelievers as their Auliya' (protectors and helpers). Evil indeed is that which their
own selves have sent forward before them; for that (reason) Allah's wrath fell upon them and in torment will they
abide. And had they believed in Allah and in the Prophet (Muhammad (PBUH)) and in what has been revealed to
him, never would they have taken them (the disbelievers) as Auliya' (protectors and helpers); but many of them are
the Fasiqun (rebellious, disobedient to Allah).''
(5:78-81)
Then he (PBUH) continued:
"Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the
oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with
the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said,
"When the Children of Israel became sinful, their
learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and
drank with them. So, they were cursed at the tongues of Dawud and `Isa (Jesus), son of Maryam (Mary), because
they were disobedient and were given to transgression.''
At this stage Messenger of Allah (PBUH) who was
reclining on a pillow sat up and said,
"No, By Him in Whose Hand my soul is, there is no escape for you but you
persuade them to act justly.''
Commentary:
This Hadith tells us that the duty of `Ulama' is to check the people from vice and if, in spite of all
their efforts people do not abandon them, they should avoid associating with them because it is a matter of religious
reverence and vanity. If they do not do it, they will also be cursed like the disobedient lot. May Allah save us from
this negligence.
197
ﺮَﺸَﻋ َﻊﺑاﱠﺮﻟا
:
ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ، ﻖﻳﱢﺪﱢﺼﻟا ٍﺮْﻜَﺑ ﻲﺑَأ ﻦﻋ
. لﺎﻗ :
َﺔﻳﻵا ِﻩِﺬَه َنوءﺮﻘﺗ ْﻢُﻜﱠﻧِإ ُسﺎﱠﻨﻟا ﺎَﻬﱡﻳَأ ﺎﻳ
:
}
ْﻢُﺘْﻳَﺪَﺘْها اَذِإ ﱠﻞَﺿ ْﻦﻣ ْﻢُآﱡﺮُﻀَﻳ ﻻ ْﻢُﻜَﺴُﻔْﻧَأ ْﻢُﻜْﻴَﻠﻋ اﻮُﻨَﻣﺁ َﻦﻳِﺬﱠﻟا ﺎَﻬﱡﻳَأ ﺎَﻳ
{
]
ةﺪﺋﺎﻤﻟا
: 105 [
ﻌِﻤَﺳ ﻲﻧِإو
ﻪﱠﻠﻟا لﻮﺳر ﺖ
ُلﻮُﻘَﻳ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ
:
»
ٍبﺎَﻘِﻌِﺑ ﻪﱠﻠﻟا ُﻢُﻬﱠﻤُﻌَﻳ ْنَأ َﻚَﺷْوَأ ِﻪْﻳَﺪَﻳ ﻰَﻠَﻋ اوُﺬُﺧْﺄَﻳ ْﻢَﻠَﻓ َﻢِﻟﺎﱠﻈﻟا اْوَأَر اَذِإ َسﺎﱠﻨﻟا ﱠنِإ
ُﻪْﻨِﻣ «
ﺔﺤﻴﺤﺻ ﺪﻴﻧﺎﺳﺄﺑ ﻲﺋﺎﺴﻨﻟاو يﺬﻣﺮﺘﻟاو ، دواد ﻮﺑأ ﻩاور
.
197.
Abu Bakr As-Siddiq (May Allah bepleased with him) reported: "O you people! You recite this Verse: `
O you
who believe! Take care of your ownselves. If you follow the (right) guidance [and enjoin what is right (Islamic
Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam
has forbidden)] no hurt can come to you from those who are in error.'
(5:105) But I have heard Messenger of Allah
(PBUH) saying:
"When people see an oppressor but do not prevent him from (doing evil), it is likely that Allah will
punish them all.''
[Abu Dawud and At-Tirmidhi].
94
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