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weariness and hunger made you leave your country and go on this expedition. If you wish, we shall give

ten dinars, clothes, and food to every one of you, on one condition, that you return to your country and

next year we will do the same.

Khaalid gnashed his teeth, as he was provoked by his flagrant lack of manners, yet he repressed

himself and answered confidently, "We didn't leave our country out of hunger as you said, but we heard

that Roman blood is very delicious and tasty, so we have decided to quench our thirst with it."

Swiftly, the hero rode back to the ranks of his army and raised the Muslim standard to the full

length of his arm, then he launched the attack. Allahu akbar. Let the breeze of Paradise blow!

At once, his army was like a missile as it charged into the battlefield. They met in an extraordinary,

monstrous, and deadly combat. The Romans rushed into the battlefield with an enormous number, yet

they found that their foes were not an easy prey. The self-sacrifice and firmness that the Muslims

displayed on that day were impressive.

In the first place, one of the Muslim soldiers rushed to Abu `Ubaidah Ibn Al-jarraah (May Allah be

pleased with him) during the battle and said, "I have set my mind on martyrdom. Do you want me to take

a message to the Prophet (PBUH) when I meet him?" Abu `Ubaidah answered, "Yes, tell him we have

indeed found true what our Lord had promised us." Immediately, the man darted like an arrow into the

horrors of the battlefield. He craved death; therefore, he fought fiercely with one sword while thousands

of swords were thrusted into him until he won martyrdom.

Secondly, Ikramah lbn Abu Jahl - yes, he was the son of the infamous Abu Jahl. He called out to the

Muslims when the Romans were killing anyone who came within the sweep of their swords and said, "I

fought against the Prophet before Allah guided me to Islam, so how can I possibly be afraid of fighting

Allah's enemy after I submitted myself to Islam?"

Then he cried out, "Who gives me the pledge to death?' He was given the pledge to death by a group

of Muslims. Then they broke through the enemy lines. They preferred martyrdom to victory. Allah

accepted the bargain they had concluded through their pledge and they won martyrdom.

Thirdly, other Muslims were badly wounded and water was brought so that they might quench their

thirst, yet when it was offered to the first one, he pointed to his brother who was lying next to him more

seriously wounded and who was more thirsty. Again, when this brother was offered water, he in his turn

pointed to his brother. Finally, the majority of them died thirsty after they had demonstrated an incredible

example of self-denial and selfsacrifice. Indeed, the Battle of Al-Yarmuuk witnessed unprecedented and

unmatched instances of self-sacrifice.

Among these striking masterpieces of self-sacrifice exhibited by the determined will of the Muslims

was the extraordinary portrait of Khaalid lbn Al-Waliid at the head of only 100 soldiers who flung

themselves against 40,000 Romans. Khaalid kept calling out to his 100 soldiers saying, `By Allah, the

Romans seemed to have lost their patience and courage, therefore I pray to Allah to let you have the

upper hand over them."

How could 100 soldiers have the upper hand over 40,000? It is, indeed, incredible! Yet, were not the

hearts of these 100 soldiers filled with faith in Allah the Most High, the Most Great? Were they not filled

with faith in His trustworthy and honest Prophet (PBUH)? Were they not filled with faith in that cause

which represents the most persistent vital issue in life? This cause represents piety and righteousness.

And was not their Caliph Abu Bakr As-siddiiq (Allah be pleased with him) the man who, while his flags

were raised above the whole world, sat there in Al-Madiinah, the new capital of the new world, milking

with his own hands the ewes of widows and kneading with his own hands the bread of orphans? Was not

their Commander Khaalid lbn Al-Waliid the antidote for the doubts of tyranny, arrogance, oppression,

and transgression? Was not the Sword of Allah drawn against the powers of backwardness, decay, and

disbelief? Were not all these portraits a depiction of truth, the whole truth, and nothing but the truth?