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discharge his obligation to me; and if he were a Christian or a Jew, his guardian (surety) would compel him to
discharge his obligation to me. But today I would not enter into a transaction except with so-and-so
.
[Al-Bukh ri and Muslim].
Commentary:
The word `Amanah'
(trust)
is a very comprehensive term which includes everything like adherence
to Islamic injunctions, fairness in dealing, giving everybody his due, etc. According to this Hadith, with decline in
moral values the true sense of Amanah will gradually go on diminishing and eventually a stage will come which has
been elucidated in the text of this Hadith.
201
ﻻﺎﻗ ،ﺎﻤﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ، ةﺮﻳﺮه ﻲﺑَأَو ، َﺔَﻔْﻳَﺬُﺣ ﻦﻋو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر لﺎﻗ
:
» ُﻊﻤْﺠَﻳ
ﻪﱠﻠﻟا
َﻋ ﻪﱠﻠﻟا ُتاﻮﻠﺻ َمَدﺁ َنﻮُﺗْﺄَﻴَﻓ ، ُﺔﱠﻨَﺠْﻟا ُﻢُﻬَﻟ َﻒﻟْﺰَﺗ ﻰﱠﺘَﺣ َنﻮُﻨِﻣﺆُﻤْﻟا ُمﻮُﻘُﻴَﻓ َسﺎﱠﻨﻟا ، ﻰَﻟﺎَﻌَﺗَو َكرﺎﺒَﺗ ،
، ِﻪْﻴَﻠ
نﻮُﻟﻮُﻘَﻴَﻓ
:
ُلﻮُﻘﻴَﻓ ، َﺔﱠﻨَﺠْﻟا ﺎَﻨَﻟ ْﺢﺘْﻔﺘْﺳا ﺎَﻧﺎَﺑَأ ﺎَﻳ
:
ﻴِﺑَأ ُﺔَﺌﻴِﻄَﺧ ﱠﻻِإ ِﺔﱠﻨﺠْﻟا ْﻦِﻣ ْﻢُﻜﺟﺮْﺧَأ ْﻞَهو
، َﻚِﻟَذ ِﺐﺣﺎﺼﺑ ُﺖْﺴَﻟ ، ْﻢُﻜ
َلﺎَﻗ ، ﻪﱠﻠﻟا ﻞﻴِﻠَﺧ َﻢﻴِهاﺮْﺑإ ﻲِﻨْﺑا ﻰَﻟِإ اﻮُﺒَهْذا
:
ُﻢﻴِهاَﺮْﺑإ ُلﻮُﻘﻴﻓ ، َﻢﻴِهاَﺮْﺑإ َنﻮُﺗﺄﻴَﻓ
:
ُﺖْﻨُآ ﺎَﻤﱠﻧِإ ﻚِﻟَذ ِﺐِﺣﺎَﺼﺑ ُﺖْﺴَﻟ
ًﺎﻤﻴِﻠْﻜَﺗ ﻪﱠﻠﻟا ُﻪﻤﱠﻠَآ يﺬﻟا ﻰَﺳﻮُﻣ ﻰَﻟِإ اوُﺪَﻤْﻋا ، َءارو َءاَرَو ْﻦِﻣ ًﻼﻴِﻠَﺧ
ُلﻮُﻘﻴﻓ ، ﻰَﺳﻮُﻣ َنﻮُﺗْﺄَﻴَﻓ ،
:
ﺐِﺣﺎَﺼِﺑ ُﺖْﺴﻟ
ﻰَﺴﻴﻋ ُلﻮُﻘﻴَﻓ ِﻪِﺣوُرو ﻪﱠﻠﻟا ِﺔَﻤِﻠَآ ﻰﺴﻴِﻋ ﻰَﻟِإ اﻮُﺒَهْذا ،َﻚﻟذ
:
َﻚﻟذ ِﺐِﺣﺎَﺼِﺑ ُﺖْﺴَﻟ
.
ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ًاﺪﱠﻤَﺤُﻣ َنﻮُﺗْﺄَﻴَﻓ
ُﻢِﺣﱠﺮﻟاو ُﺔَﻧﺎﻣَﻷا ُﻞَﺳْﺮُﺗَو ، ُﻪَﻟ ُنَذْﺆُﻴَﻓ ُمﻮُﻘَﻴَﻓ ، ﻢﱠﻠَﺳو
ِقْﺮَﺒْﻟﺎَآ ْﻢُﻜُﻟﱠوَأ ﱡﺮُﻤَﻴﻓ ، ًﻻﺎﻤِﺷو ًﺎﻨﻴِﻤَﻳ ِطاﺮﺼﻟا ﻲَﺘَﺒْﻨﺟ نﺎَﻣﻮُﻘَﻴَﻓ
« ُﺖْﻠُﻗ :
لﺎﻗ ؟ ِقْﺮَﺒْﻟا ﱢﺮَﻤَآ ٍءﻲَﺷ ﱡيَأ ، ﻲﱢﻣُأَو ﻲِﺑَﺄﺑ
: »
ﱢﺮَﻤَآ ﱠﻢُﺛ ؟ ٍﻦْﻴَﻋ ِﺔَﻓْﺮَﻃ ﻲﻓ ُﻊﺟْﺮَﻳو ﱡﺮُﻤﻳ َﻒْﻴَآ اْوَﺮَﺗ ْﻢَﻟَأ
؟ ِﺮْﻴﱠﻄﻟا ﱢﺮﻤَآ ﱠﻢُﺛ ِﺢﻳﺮﻟا
ُلﻮُﻘَﻳ ِطاﱢﺮﺼﻟا ﻰَﻠَﻋ ٌﻢِﺋﺎَﻗ ْﻢُﻜﱡﻴﺒَﻧو ، ْﻢُﻬُﻟﺎَﻤْﻋَأ ْﻢﻬﺑ يِﺮْﺠَﺗ ِلﺎﺟﱢﺮﻟا ﱡﺪَﺷَأَو
:
ﻰﱠﺘَﺣ ، ْﻢﱢﻠَﺳ ﱢبَر
ِﻟﻼَآ ِطاﱢﺮﺼﻟا ﻲَﺘَﻓﺎﺣ ﻲِﻓو ، ًﺎﻔْﺣَز ﱠﻻإ َﺮْﻴﱠﺴﻟا ُﻊﻴِﻄَﺘْﺴَﻳ ﻻ ُﻞُﺟﱠﺮﻟا َﺊﺠَﻳ ﻰﱠﺘَﺣ ، ِدﺎَﺒَﻌْﻟا ُلﺎَﻤْﻋَأ َﺰِﺠْﻌَﺗ
َﻘﱠﻠَﻌُﻣ ُﺐﻴ
ٌﺔ
ِرﺎﱠﻨﻟا ﻲﻓ ٌسَدْﺮَﻜُﻣَو ٍجﺎَﻧ ٌشوُﺪْﺨَﻤَﻓ ، ِﻪِﺑ ْتَﺮِﻣُأ ْﻦَﻣ ِﺬْﺧَﺄﺑ ٌةَرﻮُﻣْﺄَﻣ
«
ﻢﱠﻨﻬَﺟ َﺮْﻌَﻗ ﱠنِإ ِﻩِﺪَﻴِﺑ َةَﺮْﻳَﺮُه ﻲِﺑَأ ُﺲْﻔَﻧ يِﺬﱠﻟاَو
ًﺎﻔﻳﺮَﺧ َنﻮُﻌْﺒﺴَﻟ
.
ﻢﻠﺴﻣ ﻩاور
.
ﻪﻟﻮﻗ
:
»
َءاَرَو َءاَرو
«
ﺎَﻤﻬﻴِﻓ ِﺢْﺘَﻔْﻟﺎﺑ ﻮُه
.
ﻞﻴﻗَو :
ﱢﻢﱠﻀﻟﺎِﺑ
ُﻩﺎَﻨْﻌَﻣَو ، ٍﻦﻳﻮْﻨَﺗ ﻼِﺑ
:
، ِﺔَﻌﻴﻓﱠﺮﻟا ِﺔَﺟَرﱠﺪﻟا َﻚْﻠﺘﺑ ُﺖْﺴﻟ
ِﻊُﺿاﻮﱠﺘﻟا ﻞﻴِﺒﺳ ﻰَﻠَﻋ ُﺮَآْﺬُﺗ ٌﺔﻤِﻠَآ ﻲِهو
.
ﻢﻠﻋأ ﻪﱠﻠﻟاو ، ٍﻢﻠﺴﻣ ﺢﻴﺤﺻ ِحْﺮَﺷ ﻲﻓ ﺎَهﺎَﻨْﻌَﻣ ُﺖْﻄِﺴﺑ ْﺪَﻗَو
.
201.
Hudhaifah and Abu Hurairah (May Allah bepleased with them) reported that they heard Messenger of Allah
(PBUH) saying,
"Allah will assemble mankind, and the believers will stand till Jannah will be brought near them.
They will then go to Adam (PBUH) and say, `O our father, ask (Allah (SWT), that Jannah may be opened for us, but
he will reply: `There was nothing that put you out of Jannah except your father's sin. I am not the one to do that, go
to my son Ibrahim (Abraham), the beloved man of Allah.' Then Ibrahim (PBUH) when approached, will say: `I am
not the one to do that, for I was only a friend; and that is not a lofty status but ask Musa (Moses) to whom Allah
spoke.' They will then go to Musa (PBUH) but he will say: `I am not the one to do that; go to `Isa (Jesus), Allah's
Word and spirit.' `Isa (PBUH) will say: `I am not the one to do that.' So they will come to me; and I will stand and
be given permission. Amanah and ties of relationship will be sent forth and will stand on the sides of the Sirat (that
is, the Bridge set over Hell-fire) right and left, and the first of you will pass like lightning.''
I said (that is Abu
Hurairah (May Allah bepleased with him)" :I ransom you with my father and mother, what is like the movement of
lightning?'' The Messenger of Allah replied,
"Have you not seen how the lightning goes and returns in the twinkling
of an eye? Next (group will pass) like the passing of the breeze, next like the passing of a bird, and the next with the
speed of a running man, according to the quality of their deeds. (During all this time) your Prophet (PBUH) will
remain standing on the Bridge saying: `O my Rubb, keep (them) safe, keep (them) safe,' till men's deeds are so weak
that a man comes who will be able only to crawl. On both sides of the Bridge pronged flesh hooks, placed under
command will be hung and will seize those about whom they receive command, some people being lacerated and
escaping and others being thrown violently into Hell.''
Abu Hurairah added: By Him in Whose Hand Abu Hurairah's
soul is, the pit of Jahannam (Hell) is seventy years in depth
.
[Muslim].
Commentary:
This Hadith mentions the horrors of the Day of Resurrection which are evident from the fact that
even Prophets will be fearful of Allah and making supplication to Him. Prophet Muhammad (PBUH) alone will be
requesting Allah for bestowing His Mercy on humans. This Hadith also describes the grace of the Prophet (PBUH)
who will then intercede for all.
202
لﺎﻗ ﺎﻤﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ، ِﺮْﻴَﺑﱡﺰﻟا ِﻦﺑ ِﻪﱠﻠﻟا ﺪﺒﻋ ﺔﻤﺠﻌﻤﻟا ِءﺎﺨﻟا ﻢﻀﺑ ٍﺐْﻴَﺒُﺧ ﻲِﺑَأ ﻦﻋو
:
َمْﻮَﻳ ُﺮْﻴَﺑﺰﻟا َﻒَﻗَو ﺎﱠﻤَﻟ
َلﺎَﻘَﻓ ، ِﻪِﺒْﻨَﺟ ﻰَﻟِإ ُﺖْﻤُﻘَﻓ ﻲِﻧﺎﻋَد ِﻞَﻤَﺠْﻟا
:
ﱢﻧِإو ، ٌمﻮُﻠْﻈَﻣ ْوَأ ٌﻢِﻟﺎَﻇ ﱠﻻِإ َمْﻮَﻴْﻟا ُﻞَﺘْﻘُﻳ ﻻ ُﻪﱠﻧِإ ﱠﻲَﻨُﺑ ﺎَﻳ
ُﻞَﺘْﻗُﺄَﺳ ﱠﻻِإ ﻲِﻧَرُأﻻ ﻲ
َلﺎَﻗ ﱠﻢُﺛ ؟ ًﺎﺌْﻴَﺷ ﺎﻨﻟﺎﻣ ْﻦِﻣ ﻰﻘْﺒُﻳ ﺎَﻨَﻨْﻳَد ىَﺮَﺘَﻓَأ ِﻲْﻨﻳَﺪَﻟ ﻲﱢﻤَه ِﺮَﺒْآَأ ْﻦِﻣ ﱠنِإَو ،ًﺎﻣﻮُﻠْﻈَﻣ َمﻮَﻴْﻟا
:
، ﻲِﻨْﻳَد ِ
ﺾْﻗاو ﺎَﻨَﻟﺎَﻣ ْﻊﺑ
ﻦﺑ ﻪﱠﻠﻟا ِﺪْﺒَﻋ ﻲِﻨَﺒﻟ ﻲِﻨْﻌَﻳ ، ﻪﻴﻨﺒﻟ ُﻪِﺜُﻠُﺛَو ، ِﺚُﻠﱡﺜﻟﺎﺑ ﻰَﺻْوَأَو
ﺚُﻠﱡﺜﻟا ُﺚُﻠُﺛ ﺮﻴﺑﺰﻟا
. َلﺎَﻗ :
ِءﺎَﻀَﻗ َﺪْﻌﺑ ﺎَﻨِﻟﺎﻣ ْﻦِﻣ ِﻞﻀَﻓ نِﺈَﻓ
ٌمﺎَﺸِه َلﺎَﻗ ، ﻚﻴِﻨَﺒِﻟ ُﻪُﺜُﻠُﺜﻓ ٌءﻲَﺷ ِﻦْﻳﱠﺪﻟا
:
ُﻪَﻟَو ، ٍدﺎﱠﺒَﻋَو ٍﺐﻴﺒُﺧ ِﺮْﻴَﺑﺰﻟا ﻲﻨَﺑ َ
ﺾْﻌَﺑ ىأرو ْﺪَﻗ ِﻪﱠﻠﻟا ِﺪْﺒَﻋ ُﺪَﻟَو نﺎآو
ٍتﺎَﻨَﺑ ُﻊﺴِﺗو َﻦﻴﻨَﺑ ُﺔَﻌْﺴَﺗ ٍﺬﺌَﻣْﻮَﻳ
.َﻗ
ﻪﱠﻠﻟا ُﺪْﺒَﻋ َلﺎ
:
لﻮُﻘَﻳَو ِﻪِﻨْﻳﺪﺑ ﻲِﻨﻴِﺻﻮُﻳ ﻞَﻌَﺠَﻓ
:
ٍءﻲَﺷ ْﻦﻋ َتْﺰﺠَﻋ ْنِإ ﱠﻲَﻨُﺑ ﺎَﻳ
98
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