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213
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ﻦﻋ ُﻪﻨﻋ ﻪﱠﻠﻟا َﻲﺿر ِثرﺎﺤﻟا ِﻦﺑ ِﻊْﻴَﻔُﻧ َةَﺮْﻜَﺑ ﻲﺑَأ ﻦﻋو
:
»
ِﺪَﻗ َنﺎَﻣﱠﺰﻟا ﱠنِإ
َ
ضْرَﻷاو ِتاﻮﻤﱠﺴﻟا ﻪﱠﻠﻟا َﻖَﻠَﺧ َمْﻮَﻳ ِﻪِﺘَﺌْﻴَﻬَآ َراَﺪَﺘْﺳا
:
مُﺮُﺣ ٌﺔَﻌَﺑْرَأ ﺎَﻬْﻨِﻣ ، ًاﺮْﻬَﺷ ﺮَﺸَﻋ ﺎَﻨْﺛا ُﺔﻨﱠﺴﻟا
:
ٌثﻼَﺛ
ٌتﺎَﻴِﻟاَﻮَﺘُﻣ
:
؟ اَﺬَه ٍﺮْﻬَﺷ ﱡيَأ ، َنﺎَﺒْﻌَﺷَو يَدﺎﻤُﺟ َﻦْﻴَﺑ يﺬﻟا ﺐُﺟرَو ، ُمﱠﺮﺤُﻤْﻟاو ، ِﺔﱠﺠِﺤْﻟا وذَو ةﺪْﻌﻘْﻟا وُذ
«
ﺎَﻨْﻠﻗ : ﻪﱠﻠﻟا
لﺎﻗ ، ِﻪِﻤْﺳا ِﺮْﻴَﻐِﺑ ِﻪﻴﱢﻤﺴُﻴَﺳ ُﻪﱠﻧَأ ﺎﱠﻨَﻨﻇ ﻰﱠﺘَﺣ َﺖَﻜﺴَﻓ ، ﻢَﻠْﻋَأ ُﻪُﻟﻮُﺳرو
:
َأ
؟ ِﺔﱠﺠِﺤْﻟا اَذ ﺲْﻴﻟ
ُﻗ ﺎَﻨْﻠ :ﻰَﻠﺑ : لﺎﻗ :
» ﱡيَﺄﻓ
؟ اَﺬَه ٍﺪَﻠﺑ
«
ﺎَﻨْﻠُﻗ :
ِﻪِﻤْﺳا ﺮْﻴَﻐﺑ ِﻪﻴﱢﻤﺴُﻴﺳ ُﻪﱠﻧَأ ﺎﱠﻨَﻨَﻇ ﻰﱠﺘﺣ َﺖَﻜَﺴَﻓ ، ُﻢﻠﻋَأ ُﻪُﻟﻮُﺳرَو ﻪﱠﻠﻟا
. لﺎﻗ :
»
َمﺮﺤﻟا َةﺪْﻠﺒْﻟا َﺲْﻴَﻟَأ
؟«
ﺎﻨْﻠُﻗ : ﻰَﻠﺑ . لﺎﻗ :
»
؟ اَﺬه ٍمﻮَﻳ ﱡيَﺄَﻓ
«
ﺎَﻨْﻠُﻗ :
َأ ُﻪُﻟﻮُﺳرو ﻪﱠﻠﻟا
ﺮْﻴﻐِﺑ ِﻪﻴﱢﻤﺴُﻴﺳ ﻪﱠﻧَأ ﺎﱠﻨَﻨَﻇ ﻰﱠﺘَﺣ َﺖَﻜﺴَﻓ ، ُﻢﻠْﻋ
ِﻪِﻤﺳا
. لﺎﻗ :
»
؟ ﺮْﺤﱠﻨﻟا َمْﻮَﻳ َﺲْﻴَﻟَأ
«
ﺎَﻨْﻠُﻗ : ﻰَﻠَﺑ . لﺎﻗ :
»
، ٌماَﺮﺣ ْﻢُﻜْﻴَﻠَﻋ ْﻢُﻜَﺿاﺮْﻋَأو ْﻢُﻜَﻟاَﻮْﻣَأَو ْﻢُآَءﺎﻣِد ﱠنِﺈﻓ
ﻢآِﺮْﻬَﺷ ﻲﻓ اﺬَه ْﻢُآِﺪَﻠَﺑ ﻲﻓ اَﺬَه ْﻢُﻜِﻣْﻮَﻳ ِﺔَﻣْﺮُﺤَآ
اﻮُﻌِﺟْﺮَﺗ ﻼَﻓ ﻻَأ ، ْﻢُﻜِﻟﺎَﻤْﻋَأ ْﻦَﻋ ْﻢُﻜُﻟْﺄْﺴَﻴَﻓ ﻢُﻜﱠﺑر نْﻮَﻘْﻠَﺘَﺳَو ، اَﺬَه
َﻳ ْنَأ ﻪُﻐﻠْﺒﻳ ﻦﻣ ﺾْﻌﺑ ﱠﻞﻌَﻠﻓ ، َﺐِﺋﺎَﻐْﻟا ُﺪِهﺎﱠﺸﻟا ِﻎﱢﻠﺒُﻴِﻟ َﻻَأ ، ٍ
ﺾْﻌَﺑ َبﺎَﻗِر ْﻢُﻜُﻀْﻌَﺑ ُبِﺮْﻀﻳ ًارﺎﱠﻔُآ يِﺪْﻌَﺑ
ﻪَﻟ ﻰَﻋْوَأ َنﻮُﻜ
ﻪﻌِﻤَﺳ ْﻦَﻣ ِ
ﺾْﻌَﺑ ﻦِﻣ
«
لﺎﻗ ﱠﻢُﺛ
:
»
؟ ُﺖْﻐﱠﻠﺑ ْﻞَه ﻻَأ ، ُﺖْﻐﱠﻠَﺑ ْﻞَه ﻻَأ
«
ﺎﻨْﻠُﻗ :
لﺎﻗ ، ْﻢَﻌَﻧ
:
»
ْﺪﻬْﺷا ْﻢُﻬﱠﻠﻟا
«
ٌﻖﻔﺘﻣ
ﻪﻴﻠﻋ .
213.
Abu Bakrah (May Allah bepleased with him) reported: The Prophet (PBUH) said,
"Time has completed its
cycle and has come to the state of the day when Allah created the heavens and the earth. The year consists of twelve
months of which four are inviolable; three of them consecutive - Dhul-Qa`dah, Dhul-Hijjah and Muharram and
Rajab, the month of Mudar (tribe), which comes between Jumada and Sha`ban. What month is this?''
We said,
"Allah and His Messenger (PBUH) know better". The Prophet (PBUH) remained silent for some time until we
thought that he would give it a name other than its real name. Then asked,
"Is it not (the month of) Dhul-Hijjah?''.
We replied in the affirmative. He asked,
"Which city is this?".
We replied: "Allah and His Messenger know better".
He remained silent until we thought that he would give it another name. He (PBUH) asked,
"Is it not Al-Baldah
(Makkah)?
'' We said: "Yes". He (PBUH) asked,
"What day is this?".
We said: "Allah and His Messenger know
better.'' He (PBUH) remained silent until we thought that he would give it another name. He asked,
"Is it not the day
of An-Nahr (the sacrifice)?"
. We replied in the affirmative. Thereupon he said,
"Your blood, your property and your
honour are inviolable to you all like the inviolablity of this day of yours, in this city of yours and in this month of
yours. You will soon meet your Rubb and He will ask you about your deeds. So do not turn to disbelief after me by
striking the necks of one another. Behold! Let him who is present here convey (this message ) to him who is absent;
for many a person to whom a message is conveyed has more retentive memory than the one who hears it.'' He
(PBUH) again said, "Have I conveyed the message to you? Behold! Have I conveyed the Commandments (of Allah)
to you
.'' We submitted: "Yes". He then said,
"O Allah, bear witness (to this)".
[Al-Bukhari and Muslim].
Commentary:
1. The cycle of years and months (that is to say a month consists of 30 or 29 days and a year has 12 months) was
completed at the time of creation of heavens and earth.
2. The Hadith mentions the sanctity of life, property, respect and honour of each Muslim for the other and lays stress
upon the importance of this bond in them.
3. It reminds that everyone will be answerable for his actions on the Day of Requittal.
4. It urges that one should not just keep to oneself the Commandments of Allah and His Prophet's teachings but
disseminate them among others also. It is quite possible that someone who remembers these teachings more adheres
to them more in practice.
214
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا َلﻮﺳر نَأ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﱢﻲِﺛِرﺎَﺤْﻟا َﺔَﺒَﻠْﻌﺛ ِﻦﺑ ِسﺎَﻳِإ َﺔﻣﺎَﻣُأ ﻲﺑَأ ﻦﻋو
:
»
َﺔﱠﻨَﺠْﻟا ِﻪْﻴَﻠَﻋ َمﱠﺮَﺣَو ، َرﺎﱠﻨﻟا ﻪَﻟ ﻪﱠﻠﻟا َﺐَﺟْوَأ ْﺪﻘَﻓ ِﻪِﻨﻴِﻤَﻴﺑ ٍﻢﻠْﺴُﻣ ٍءيﺮْﻣا ﱠﻖَﺣ َﻊَﻄَﺘْﻗا ِﻦَﻣ
«
ٌﻞُﺟر لﺎﻘﻓ
: ْنِإو
ًﺎﺌْﻴَﺷ َنﺎَآ
لﺎﻘﻓ ؟ ﻪﱠﻠﻟا َلﻮﺳر ﺎﻳ ًاﺮﻴِﺴﻳ
:
»
ٍكاَرَأ ْﻦِﻣ ًﺎﺒﻴِﻀَﻗ ْنِإو
«
ﻢﻠﺴﻣ ﻩاور
.
214
. Abu Umamah (May Allah bepleased with him) reported: Messenger of Allah (PBUH) said,
"Allah decrees the
(Hell) Fire and debars Jannah for the one who usurps the rights of a believer by taking a false oath.
'' One man asked:
"O Messenger of Allah! Even if it should be for an insignificant thing?'' He said, "
Even if it be a stick of the Arak
tree (i.e., the tree from which Miswak sticks are taken)".
[Muslim].
Commentary:
The importance of rights of people is evident from the threat of severe punishment that this Hadith
holds for the usurpers of these rights. Their case will depend entirely on the Will of Allah. Such defaulters may be
forgiven even in the initial stage or they may be pardoned by Allah after some punishment.
104
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