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Zakat, and maintain the ties of kinship".
[Al-Bukhari and Muslim].
Commentary:
This Hadith indicates the actions which constitute the means to attain Jannah and salvation from
Hell. Thus, it makes evident that Jannah cannot be achieved by wishful thinking. One cannot get it without Faith and
good deeds. In the absence of these two factors, intercession of any person will be of no avail.
332
ﻨﻟا ﻦﻋ ، ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ٍﺮﻣﺎﻋ ﻦﺑ نﺎﻤْﻠﺳ ﻦﻋو
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱢﻲﺒ
:
»
ْﺮِﻄْﻔُﻴْﻠَﻓ ْﻢُآُﺪَﺣَأ َﺮَﻄْﻓَأ اذِإ
ٌرﻮُﻬُﻃ ُﻪﱠﻧِﺈَﻓ ، ُءﺎﻤﻟﺎَﻓ ، ًاﺮْﻤَﺗ ﺪِﺠﻳ ْﻢَﻟ ْنِﺈَﻓ ، ٌﺔَآﺮﺑ ُﻪﱠﻧِﺈَﻓ ، ٍﺮﻤَﺗ ﻰَﻠَﻋ
«
لﺎﻗو :
»
، ٌﺔَﻗﺪﺻ ِﻦﻴِﻜﺴِﻤﻟا ﻰَﻠَﻋ ُﺔَﻗﺪﱠﺼﻟا
ِنﺎَﺘْﻨِﺛ ِﻢِﺣﱠﺮﻟا يذ ﻰَﻠَﻋو
:
ٌﺔَﻗَﺪَﺻ
ٌﺔَﻠِﺻو «
.
يﺬﻣﺮﺘﻟا ﻩاور
.
لﺎﻗو :
ﻦﺴﺣ ﺚﻳﺪﺣ
.
332.
Salman bin `Amir (May Allah be pleased with him) reported: The Prophet (PBUH) said,
"When you break fast,
you should do it with a date-fruit for there is blessing in it, and if you do not find a date-fruit, break it with water for
it is pure.''
Messenger of Allah (PBUH) added:
"Charity towards a poor person is charity, and towards a relation is
both charity and maintaining the ties (of kinship)".
[Tirmidhi].
Commentary:
We learn two points from this Hadith:
Firstly, it is more rewarding to break the fast with date-fruit or water. Secondly, payment of Sadaqah to one's poor
relatives carries a double reward.
333
لﺎﻗ ﺎﻤﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﺮﻤﻋ ﻦﺑا ﻦﻋو
:
ﻲﻟ لﺎﻘﻓ ، ﺎَﻬُهﺮْﻜﻳ ُﺮﻤُﻋ َنﺎَآَو ، ﺎﻬﱡﺒِﺣُأ ُﺖْﻨُآو ، ٌةَأﺮْﻣا ﻲﺘﺤَﺗ ْﺖَﻧﺎَآ
:
ﻰّﻠَﺻ ﱡﻲﺒﻨﻟا لﺎﻘﻓ ، ُﻪَﻟ َﻚﻟذ ﺮآَﺬَﻓ ، ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱠﻲﺒﻨﻟا ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ُﺮﻤَﻋ ﻰَﺗَﺄَﻓ ، ُﺖْﻴﺑﺄﻓ ﺎﻬْﻘﱢﻠَﻃ
ُﷲا
ِﻪْﻴَﻠَﻋ
ﻢﱠﻠَﺳو :
» ﺎَﻬْﻘﱢﻠَﻃ «
لﺎﻗو يﺬﻣﺮﺘﻟاو ، دواد ﻮﺑَأ ﻩاور
:
ﺢﻴﺤﺻ ﻦﺴﺣ ﺚﻳﺪﺣ
.
333.
Ibn `Umar (May Allah be pleased with them) reported: I had a wife whom I loved but `Umar (May Allah be
pleased with him) disliked her. He asked me to divorce her and when I refused, `Umar (May Allah be pleased with
him) went to Messenger of Allah (PBUH) and mentioned the matter to him. Messenger of Allah (PBUH)
asked me
to divorce her.
[At-Tirmidhi and Abu Dawud].
Commentary:
If parents' order to divorce one's wife is based on the principles of Shari`ah and morality, it must be
obeyed, as is evident from this Hadith. If their order is founded on other factors, then one should try to convince
them politely so that they agree with one's view on the issue. Here Ibn `Umar (May Allah be pleased with him)
loved his wife for love's sake, but his father `Umar bin Khattab (May Allah be pleased with him) disliked her basing
his decision on religious grounds. This is why the Prophet (PBUH) ordered Ibn `Umar to obey his father.
334
ﺑأ ﻦﻋو
لﺎﻘﻓ ُﻩﺎَﺗَأ ًﻼُﺟَر نَأ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ِءداْرﱠﺪﻟا ﻲ
:
لﺎﻘﻓ ؟ ﺎﻬِﻗَﻼَﻄِﺑ ﻲﻧُﺮُﻣْﺄَﺗ ﻲﱢﻣُأ نِإو ًةَأَﺮْﻣا ﻲﻟ ﱠنِإ
ُلﻮﻘﻳ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا لﻮﺳر ُﺖْﻌِﻤَﺳ
»
ِوَأ ، َبﺎﺒْﻟا ﻚِﻟذ ْﻊِﺿَﺄَﻓ َﺖْﺌِﺷ ْنِﺈَﻓ ، ِﺔﱠﻨَﺠﻟا ِباﻮْﺑَأ ُﻂﺳْوَأ ُﺪِﻟاﻮْﻟا
ُﻪْﻈﻔﺣا
«
لﺎﻗو يﺬﻣﺮﺘﻟا ﻩاور
:
ﺢﻴﺤﺻ ٌﻦﺴﺣ ٌﺚﻳﺪﺣ
.
334.
Abud-Darda' (May Allah be pleased with him) reported: A man came to me and said, "I have a wife whom my
mother commands me to divorce". I replied him that I had heard Messenger of Allah (PBUH) saying,
"A parent is
the best of the gates of Jannah; so if you wish, keep to the gate, or lose it.''
[At-Tirmidhi and Ibn Majah].
Commentary:
The word "Walid,'' applies to mother as well as father. As the word
"Walidain''
is a dual form and
covers mother and father both; similarly the noun
"father''
, also applies to both. This Hadith also stresses that
obedience of parents and submission to their order must have preference over the love for the wife as long as this
order of theirs is fair and just.
335
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ﻦﻋ ، ﺎﻤﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ٍبزﺎﻋ ﻦﺑ ِءاﺮﺒﻟا ﻦﻋو
:
»
ﱢمُﻷا ﺔَﻟِﺰْﻨَﻤِﺑ ُﺔَﻟﺎَﺨﻟا
«
يﺬﻣﺮﺘﻟا ﻩاور
:
ﺢﻴﺤﺻ ﻦﺴﺣ ٌﺚﻳﺪﺣ لﺎﻗو
.
، ﺎَﻘَﺒَﺳ ْﺪَﻗو ٍﺞْﻳَﺮُﺟ ﺚﻳﺪﺣو ،ِرﺎﻐﻟا ِبﺎﺤﺻَأ ﺚﻳﺪﺣ ﺎﻬﻨﻣ ، ةرﻮﻬﺸﻣ ﺢﻴﺤﺼﻟا ﻲﻓ ةﺮﻴﺜِآ ﺚﻳدﺎﺣَأ بﺎﺒﻟا ﻲﻓو
ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر َﺔَﺴﺒَﻋ ﻦﺑ وﺮْﻤﻋ ُﺚﻳﺪﺣ ﺎَﻬﱢﻤَهَأ ْﻦِﻣَو ، ًارﺎﺼِﺘْﺧا ﺎَﻬُﺘْﻓَﺬَﺣ ﺢﻴﺤﺼﻟا ﻲﻓ ةرﻮﻬﺸﻣ ﺚﻳدﺎﺣَأو
ﻟﺎﻌﺗ ﻪﱠﻠﻟا َءﺎَﺷ نِإ ِﻪِﻣﺎَﻤَﺘِﺑ ُﻩُﺮُآْذَﺄَﺳَو ِﻪِﺑادﺁو ِمﻼْﺳِﻹا ِﺪِﻋاَﻮَﻗ ْﻦِﻣ ةﺮﻴـﺜآ ٍﻞَﻤُﺟ ﻰﻠﻋ ُﻞِﻤَﺘْﺸُﻤﻟا ُﻞﻳِﻮﱠﻄﻟا
ِبﺎﺑ ﻲﻓ ﻰ
ﻗ ، ِءﺎَﺟﱠﺮﻟا
ﻪﻴﻓ لﺎ
.
150
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