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bowl. He praised Allah, uttered the Name of Allah and drank the remainder.
[Al-Bukhari].
Commentary:
First, this Hadith indicates the miracle of the Prophet (PBUH) as well as his love and compassion for
Ahlus-Suffah, i.e., those poor people who used to stay at As-Suffah. Second, the Prophet (PBUH) would not accept
charity, but only gifts. Third, he would also let others share a gift given to him by somebody. Fourth, as seen in this
incident, the leftovers of a Muslim, whether food or drink, is permissible to others to consume. Fifth, to persuade a
guest to eat or drink more is commendable. Sixth, to eat or drink to one's fill, without extravagance, is also
permissible.
لﺎﻗ ، ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ، َةﺮﻳﺮه ﻲﺑأ ﻦﻋ َﻦﻳﺮﻴِﺳ ِﻦﺑ ِﺪﱠﻤَﺤُﻣ ﻦﻋو
:
ِلﻮﺳر ِﺮَﺒْﻨِﻣ َﻦْﻴَﺑ ﺎﻤﻴِﻓ ﱡﺮِﺧَﻷ ّﻲِﻧِإو ﻲﻨُﺘْﻳَأر ْﺪَﻘَﻟ
ًﺎّﻴِﺸْﻐَﻣ ﺎﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر َﺔَﺸِﺋﺎﻋ ِةَﺮْﺠُﺣ ﻰﻟإ ﻢﻠﺳو ﻪﻴﻠﻋ ﷲا ﻰﻠﺻ ﻪﱠﻠﻟا
ُﻪَﻠْﺟِر ُﻊَﻀَﻴﻓ ، ﻲﺋﺎَﺠﻟا ُءﻲِﺠﻴَﻓ ، ﱠﻲَﻠَﻋ
ُعﻮُﺠﻟا ﱠﻻِإ ﻲﺑ ﺎﻣو ، ٍنﻮُﻨُﺟ ﻦِﻣ ﻲﺑ ﺎﻣو ٌنﻮﻨْﺠَﻣ ﻲﱢﻧَأ ىَﺮﻳَو ، ﻲﻘُﻨُﻋ ﻰﻠَﻋ
.
يرﺎﺨﺒﻟا ﻩاور
.
503.
Muhammad bin Sirin (May Allah be pleased with him) reported: Abu Hurairah (May Allah be pleased with
him) said:
"I would fall in swoon between the pulpit of (the mosque of) Messenger of Allah (PBUH) and the
chamber of `Aishah (May Allah be pleased with her) and every passer-by would put his foot on my neck thinking I
was insane. I was not insane but I was awfully hungry.''
[Al-Bukhari].
Commentary:
The Hadith throws light on the poverty of the Companions as well as their self-respect, patience and
contentment which prevented them from begging people.
504
ْﺖَﻟﺎَﻗ ، ﺎﻬﻨﻋ ﻪﱠﻠﻟا َﻲﺿر ، َﺔﺸﺋﺎﻋ ﻦﻋو
:
ﺪﻨِﻋ ٌﺔَﻧﻮُهْﺮﻣ ُﻪُﻋْرِدو ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮﺳر َﻲﱢﻓُﻮُﺗ
ٍﺮﻴِﻌَﺷ ْﻦﻣ ًﺎﻋﺎﺻ َﻦﻴِﺛﻼَﺛ ﻲﻓ ﱟيِدﻮﻬﻳ
.
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
504.
`Aishah (May Allah be pleased with her) reported:
When Messenger of Allah (PBUH) died, his armour was
mortgaged with a Jew for thirty Sa` (measures) of barley.
[Al-Bukhari and Muslim].
Commentary:
In the Hadith, there is a mention of the asceticism of the Prophet (PBUH) and also a permissibility
for transactions with the people of the Book (the Jews and the Christians). That is why he mortgaged his coat of mail
with a Jew and took a loan against it.
505
لﺎﻗ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﺲﻧَأ ﻦﻋو
:
ﱢﻲِﺒﱠﻨﻟا ﻰﻟِإ ُﺖﻴﺸﻣو ، ٍﺮﻴِﻌَﺸِﺑ ُﻪﻋْرِد ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱡﻲِﺒﱠﻨﻟا َﻦَهَر
ُلﻮُﻘﻳ ُﻪُﺘْﻌِﻤﺳ ْﺪَﻘَﻟَو ، ٍﺔَﺨِﻨَﺳ ٍﺔَﻟﺎَهِإَو ، ٍﺮﻴﻌَﺷ ِﺰْﺒُﺨِﺑ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ
:
»
ٌعﺎــﺻ ٍﺪﱠﻤَﺤُﻣ ِلﻵ َﺢﺒْﺻَأ ﺎﻣ
ﻻو
ٍتﺎَﻴْﺑَأ ُﺔَﻌْﺴِﺘَﻟ ﻢُﻬﱠﻧِإَو ﻰَﺴْﻣَأ
«
يرﺎﺨﺒﻟا ﻩاور
.
«
ُﺔَﻟﺎَهِﻹا
«
ةﺰﻤﻬﻟا ﺮﺴﻜﺑ
:
ُﺐِﺋاﱠﺬﻟا ُﻢْﺤﱠﺸﻟا
.
ُﺔَﺨِﻨﱠﺴﻟاَو
«
ﻲِهَو ، ﺔﻤﺠﻌﻤﻟا ِءﺎﺨﻟاو نﻮﻨﻟﺎِﺑ
:
ُةﺮﱢﻴَﻐَﺘُﻤﻟا
.
505.
Anas (May Allah be pleased with him) reported:
T
he Prophet (PBUH) mortgaged his armour for a quantity of
barley, and I took to him some barley bread and rancid fat. I heard him saying:
"The family of Muhammad never
possessed a measure of wheat from dawn to dusk although they were nine houses (to feed).''
[Al-Bukhari].
Commentary:
The Prophet (PBUH) was perfectly humble and very generous to the point that he did not put
anything away for himself until he had to mortgage his own armour for food.
506
لﺎﻗ ، ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر َةَﺮْﻳَﺮُه ﻲﺑأ ﻦﻋو
:
، ءاَدِر ِﻪﻴَﻠَﻋ ٌﻞﺟَر ﻢُﻬْﻨِﻣ ﺎﻣ ، ِﺔﱠﻔﱡﺼﻟا ِﻞْهَأ ْﻦِﻣ َﻦﻴﻌْﺒﺳ ُﺖْﻳَأَر ْﺪﻘَﻟ
َﺒْﻌَﻜﻟا ُﻎُﻠﺒَﻳ ﺎﻣ ﺎَﻬﻨِﻣَو ، ِﻦْﻴﻗﺎﱠﺴﻟا َﻒﺼِﻧ ُﻎُﻠْﺒَﻳ ﺎﻣ ﺎَﻬﻨِﻣ ﻢﻬِﻗﺎَﻨْﻋَأ ﻲﻓ اﻮُﻄﺑر ْﺪَﻗ ، ٌءﺎَﺴِآ ﺎﱠﻣِإو ٌرازِإ ﺎﱠﻣِإ
ِﻦﻴ
ُﻪُﻌﻤﺠﻴﻓ ،
ُﻪُﺗَرْﻮَﻋ ىَﺮُﺗ نَأ َﺔَﻴِهاﺮَآ ِﻩِﺪَﻴِﺑ
.
يرﺎﺨﺒﻟا ﻩاور
.
506.
Abu Hurairah (May Allah be pleased with him) reported:
I saw seventy of the people of As-Suffah and none of
them had a cloak. They had either a lower cloth or a blanket which they suspended from their necks. Some reached
half way down to the legs and some to the ankles, and one of them would manage to keep it in his hand to avoid
exposing his private parts
.
[Al-Bukhari].
507
ﺖﻟﺎﻗ ﺎﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر َﺔﺸﺋﺎﻋ ﻦﻋو
:
ا لﻮﺳر ُشاَﺮِﻓ َنﺎَآ
ﻒﻴِﻟ ُﻩُﻮْﺸﺣ ٍمَدأ ﻦِﻣ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟ
.
يرﺎﺨﺒﻟا ﻩاور
.
225
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