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Chapter 75
ﻦﻴﻠهﺎﺠﻟا ﻦﻋ ضاﺮﻋِﻹاو ﻮﻔﻌﻟا بﺎﺑ
Forgiveness of the Ignorant
Allah, the Exalted, says:
"Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don't punish them).''
(7:199)
"So overlook (O Muhammad (PBUH)), their faults with gracious forgiveness.''
(15:85)
"Let them pardon and forgive. Do you not love that Allah should forgive you?''
(24:22)
"And who pardon men; verily, Allah loves Al-Muhsinun (the good-doers)''
(3:134)
"And verily, whosoever shows patience and forgives, that would truly be from the things recommended by
Allah.''
(42:43)
643
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱢﻲﺒﻨﻠﻟ ﺖﻟﺎﻗ ﺎﻬﻧَأ ﺎﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﺔﺸﺋﺎﻋ ﻦﻋو
:
ْﻦِﻣ ﱠﺪﺷَأ َنﺎَآ ٌمْﻮَﻳ َﻚْﻴَﻠَﻋ ﻰﺗَأ ﻞه
لﺎﻗ ؟ ٍﺪُﺣُأ مﻮﻳ
:
»
ِﻦْﺑا ﻰﻠﻋ ﻲِﺴﻔَﻧ ُْﺖﺿَﺮﻋ ْذِإ ، ِﺔَﺒَﻘﻌﻟا مْﻮﻳ ْﻢُﻬْﻨِﻣ ُﺖﻴِﻘَﻟ ﺎﻣ ﱡﺪﺷَأ نﺎَآو ، ِﻚِﻣﻮَﻗ ْﻦِﻣ ُﺖﻴِﻘَﻟ ْﺪَﻘَﻟ
ْﺒَﻋ
ْﻖِﻔَﺘْﺳَأ ْﻢَﻠﻓ ، ﻲِﻬْﺟَو ﻰﻠﻋ ٌمﻮُﻤْﻬَﻣ ﺎَﻧَأَو ُﺖْﻘَﻠَﻄْﻧﺎَﻓ ، ُتْدرَأ ﺎﻣ ﻰﻟِإ ﻰِﻨﺒﺠُﻳ ْﻢَﻠﻓ ، لﻼُآ ِﺪْﺒﻋ ِﻦﺑا َﻞﻴِﻟﺎَﻳ ِﺪ
ﺎﻧَأَو ﱠﻻِإ
ﻟا ﻪﻴﻠﻋ ُﻞﻳﺮﺒِﺟ ﺎﻬﻴِﻓ اذِﺈَﻓ ُتﺮَﻈَﻨﻓ ، ﻲﻨﺘﱠﻠﻇَأ ﺪَﻗ ٍﺔَﺑﺎﺤﺴِﺑ ﺎَﻧَأ اذِﺈَﻓ ، ﻲِﺳْأر ُﺖْﻌَﻓﺮَﻓ ، ِﺐِﻟﺎﻌﱠﺜﻟا ِنﺮﻘﺑ
ﻲﻧادﺎَﻨﻓ ، مﻼﺴ
لﺎﻘﻓ :
َﺖْﺌِﺷ ﺎﻤﺑ ُﻩﺮُﻣْﺄﺘِﻟ ِلﺎﺒﺠﻟا َﻚَﻠﻣ ﻚﻴَﻟِإ َﺚﻌﺑ ﺪﻗَو ، َﻚﻴَﻠَﻋ اوﱡدَر ﺎﻣَو ،َﻚَﻟ ﻚِﻣﻮﻗ َلﻮَﻗ ﻊِﻤَﺳ ﺪَﻗ ﻰﻟﺎﻌﺗ ﻪﱠﻠﻟا ﱠنِإ
ﻢﻬﻴِﻓ
لﺎﻗ ﱠﻢُﺛ ﱠﻲﻠَﻋ َﻢﱠﻠﺴَﻓ ، ِلﺎَﺒِﺠﻟا ُﻚَﻠﻣ ﻲِﻧاَدﺎَﻨَﻓ
:
ِﻣﻮَﻗ َلﻮَﻗ َﻊﻤﺳ ﺪَﻗ ﻪﱠﻠﻟا ﱠنِإ ُﺪﱠﻤَﺤُﻣ ﺎﻳ
، ِلﺎﺒِﺠﻟا ُﻚَﻠَﻣ ﺎَﻧَأو ، َﻚَﻟ َﻚ
َﺖﺌﺷ ﺎَﻤَﻓ ، َكِﺮْﻣَﺄِﺑ ﻲﻧَﺮُﻣْﺄﺘِﻟ َﻚْﻴَﻟِإ ﻲﱢﺑَر ﻲﻨَﺜَﻌَﺑ ْﺪَﻗو
:
َﺖْﺌﺷ ْنِإ
:
ﻦْﻴَﺒَﺸْﺧَﻷا ُﻢﻬﻴَﻠَﻋ ُﺖْﻘَﺒْﻃَأ
«
ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا لﺎﻘﻓ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ
:
»
ُﺒْﻌﻳ ْﻦﻣ ﻢِﻬِﺑﻼْﺻَأ ْﻦِﻣ ﻪﱠﻠﻟا َجِﺮْﺨُﻳ ْنَأ ﻮُﺟْرَأ ْﻞﺑ
ًﺎﺌْﻴَﺷ ِﻪِﺑ ُكِﺮْﺸُﻳ ﻻ ُﻩَﺪْﺣَو ﻪﱠﻠﻟا ُﺪ
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
«
نﺎﺒﺸْﺧَﻷا
«
:
ﺔﱠﻜﻤﺑ نﺎَﻄﻴِﺤُﻤﻟا نﻼﺒﺠﻟا
..
ُﺐَﺸْﺧَﻷاو
:
ﻆﻴﻠﻐﻟا ﻞﺒﺠﻟا ﻮه
.
643.
`Aishah (May Allah be pleased with her) reported: I asked the Prophet (PBUH) "Have you ever experienced a
day harder than the day of the battle of Uhud?'' He replied,
"Indeed, I experienced them (dangers) at the hands of
your people (i.e., the disbelievers from amongst the Quraish tribe). The hardest treatment I met from them was on
the Day of `Aqabah when I went to Ibn `Abd Yalil bin `Abd Kulal (who was one of the chiefs of Ta'if) with the
purpose of inviting him to Islam, but he made no response (to my call). So I departed with deep distress. I did not
recover until I arrived at Qarn ath-Tha`alib. There, I raised my head and saw a cloud which had cast its shadow on
me. I saw in it Jibril (Gabriel) (PBUH) who called me and said: `Indeed, Allah, the Exalted, heard what your people
said to you and the response they made to you. And He has sent you the angel in charge of the mountains to order
him to do to them what you wish.' Then the angel of the mountains called me, greeted me and said: `O Muhammad,
Allah listened to what your people had said to you. I am the angel of the mountains, and my Rubb has sent me to
you so that you may give me your orders. (I will carry out your orders). If you wish I will bring together the two
mountains that stand opposite to each other at the extremities of Makkah to crush them in between.''' But Messenger
of Allah (PBUH) said, "I rather hope that Allah will raise from among their descendants people as will worship
Allah the One, and will not ascribe partners to Him (in worship).''
[Al-Bukhari and Muslim].
Commentary:
In the vicinity of Al-Madinah stands a mountain, called Uhud, where the `Battle of Uhud' took place.
It was in this battle that the Prophet's face was wounded, one of his molars was broken and he fell into a pit dug by
`Amr Ar-Rahib. Besides, his uncle, Hamzah (May Allah be pleased with him) was martyred and the disbelievers
mutilated his body. `Aqabah was a place at Ta'if where Messenger of Allah (PBUH) rode up from Makkah and met
the worst experience. Or, it could be that the incident occurred somewhere at Mina where, during the Hajj season, he
urged the different clans to accept the message of Islam so as to seek their help to establish the true religion. Qarn
Ath-Tha`alib is also the name of a place which is the Miqat (transit-point where pilgrims assume the state of Ihram)
of the Najd people.
This Hadith also reflects the marvellous character of Messenger of Allah (PBUH) that he never rebuked the ignorant
and those who caused him harm, nor did he ever avenge anybody on grounds of personal hostility. Secondly, he
would endure all forms of hardships in the way of Allah with patience and endurance. He never became furious over
his harassers, rather he prayed for their guidance. No doubt, the Prophetic life-pattern perennially provides
inspiration to preachers and religious instructors. The responsibility of preaching is not a bed of roses but a thorny
path to tread on. It is not the welcome and applause which is meted out to him, but people's taunts, reproaches and
insults are heaped on the preacher. Consequently, patience, self-possession, self-control and tolerance are vital to
braving trials and tribulations in the way of Allah.
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