Basic HTML Version
Chapter 77
ﻰﻟﺎﻌﺗ ﷲا ﻦﻳﺪﻟ رﺎﺼﺘﻧﻻاو عﺮﺸﻟا تﺎﻣﺮﺣ ﺖﻜﻬﺘﻧا اذإ ﺐﻀﻐﻟا بﺎﺑ
Indignation against the Transgression of Divine Laws
Allah, the Exalted, says:
"And whoever honours the sacred things of Allah, then that is better for him with his Rubb...''
(22:30)
"If you help (in the Cause of) Allah, He will help you, and make your foothold firm.''
(47:7)
649
لﺎﻗ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﱢيرﺪﺒﻟا وﺮﻤﻋ ﻦﺑ ﺔﺒﻘﻋ دﻮﻌﺴﻣ ﻲﺑأ ﻦﻋو
:
ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱢﻲﺒﻨﻟا ﻰﻟإ ٌﻞُﺟَر َءﺎَﺟ
لﺎﻘﻓ ، ﻢﱠﻠَﺳو
:
ِﻞْﺟأ ﻦِﻣ ِﺢْﺒﱡﺼﻟا ِةﻼَﺻ ﻦَﻋ ﺮﱠﺧَﺄَﺗﻷ ﻲﱢﻧإ
ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ﺖﻳأر ﺎَﻤﻓ ، ﺎَﻨِﺑ ﻞﻴِﻄُﻳ ﺎﻤِﻣ ٍنﻼﻓ
لﺎﻘﻓ ، ٍﺬﺌﻣﻮَﻳ َﺐِﻀَﻏ ﺎﱠﻤﻣ ﱠﺪﺷَأ ﱡﻂَﻗ ٍﺔَﻈِﻋﻮﻣ ﻲﻓ َﺐِﻀَﻏ ﻢﱠﻠَﺳو
:
سﺎﱠﻨﻟا ﺎَﻬﻳَأ ﺎَﻳ
:
ﻦﻳﺮﱢﻔَﻨُﻣ ﻢﻜﻨِﻣ ﱠنإ
.
ﱠمَأ ْﻢُﻜﱡﻳَﺄﻓ
َﺮﻴﻐﱠﺼﻟاو َﺮﻴﺒَﻜﻟا ِﻪِﺋارو ْﻦِﻣ ﱠنﺈﻓ ، ﺰِﺟﻮُﻴﻠَﻓ َسﺎﱠﻨﻟا
ِﺔَﺟﺎَﺤﻟا اذو
«
ﻪﻴﻠﻋ ﻖﻔﺘﻣ
.
649.
Abu Mas`ud `Uqbah bin `Amr Al-Badri (May Allah be pleased with him) reported: A man came to the Prophet
(PBUH) and said: "I join the morning Salat late because of so-and-so who leads it and prolongs it.'' (Abu Mas`ud
said): I have never seen the Prophet (PBUH) so angry while giving a speech as he was on that day. He (PBUH) said,
"Some of you create hatred among the people against faith. Whoever leads Salat (the prayer), should make it brief
because the congregation includes old men and youngsters and those who have some urgent work to do.''
[Al-Bukhari and Muslim].
Commentary:
First, there is allowance for a genuine complaint regarding some public inconvenience. Second, a
believer is supposed to be passionately uncompromising on religious precepts. Third, the Imam should refrain from
prolonging Salat
(prayer)
and be considerate of the congregation standing behind him. But a brief recitation of the
Qur'an or prayer does not imply a disregard of the example of the Prophet and the adjustment of different postures in
Salat. In no way should it be a hasty and heedless Salat as unfortunately offered by a majority of men. They are
scarcely regardful of the example of the Prophet in offering Salat. What a pity! Fourth, one may be exempted from
offering congregational Salat for a valid religious excuse. fifth, the Imam should eschew an attitude which may
foment people's aversion to worship.
650
ﺖﻟﺎﻗ ﺎﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﺔﺸﺋﺎﻋ ﻦﻋو
:
ٍﺮَﻔﺳ ْﻦِﻣ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر َمِﺪﻗ
ُتْﺮَﺘَﺳ ﺪَﻗو ،
لﺎﻗو ُﻪُﻬﺟو َنﱠﻮَﻠَﺗو ُﻪَﻜﺘه ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر ُﻩﺁر ﺎﱠﻤﻠَﻓ ، ُﻞﻴﺛﺎَﻤَﺗ ِﻪﻴَﻓ ٍماﺮِﻘﺑ ﻲﻟ ًةﻮْﻬَﺳ
:
» ﺎَﻳ
ُﺔَﺸِﺋﺎﻋ :
ِﻪﱠﻠﻟا ِﻖﻠَﺨِﺑ َنﻮُهﺎﻀُﻳ َﻦﻳﺬﱠﻟا ِﺔﻣﺎﻴﻘﻟا مﻮﻳ ِﻪﱠﻠﻟا ﺪﻨِﻋ ًﺎﺑاَﺬَﻋ ِسﺎﱠﻨﻟا ﱡﺪَﺷَأ
«
ﻪﻴﻠﻋ ﻖﻔﺘﻣ
.
«
ُةَﻮْﻬﱠﺴﻟا
«
:
ﺖﻴﺒﻟا يﺪﻳ ﻦﻴﺑ ُنﻮُﻜﺗ ﺔﱠﻔﱡﺼﻟﺎآ
... و
» ماﺮِﻘﻟا
«
فﺎﻘﻟا ﺮﺴﻜﺑ
:
و ،ﻖﻴﻗر ﺮﺘﺳ
» ﻪﻜﺘه «
:
ﺪﺴﻓأ
ﻪﻴﻓ ﻲﺘﻟا ةرﻮﺼﻟا
.
650.
`Aishah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) returned once from a journey,
and saw a curtain which I had hung along a platform with some pictures on it. The colour of his face changed. He
tore it up and said,
"O `Aishah, the most tormented people on the Day of Resurrection are those who contend with
Allah in terms of creation.''
[Al-Bukhari and Muslim].
Commentary:
Here, too, we are told that lapses in religious matters may be resented vehemently. The Shari`ah
condemns both the making of human portraits and their decoration in homes and, if displayed as sacred objects, they
may be read as polytheistic manifestation. Besides, orthodox `Ulama' and researchers are of the opinion that making
or keeping of any type of picture is forbidden and unlawful. The rule equally applies to a hand-made picture and a
camera photograph, provided it is that of an animate object. Yet, making or keeping pictures of inanimate objects,
both of mineral and vegetable kingdoms, is permissible. However, one is at liberty to get oneself photographed in an
unavoidable situation. For instance, photographs are indispensable to passports, identity cards and similar other
necessities of modern times in which man is helpless and we can not assert that he is inclined to satisfy his taste or to
get himself photographed as a token of permissibility. Indeed, it is the requirement of international law. So, up to
this extent he will not be called to account. Yet, he cannot be justified in overstepping this limit.
651
اﻮﻟﺎﻘﻓ ﺖَﻗﺮَﺳ ﻲﺘﻟا ﺔﻴِﻣوُﺰﺨَﻤﻟا ِةأﺮﻤﻟا ُنْﺄَﺷ ﻢُﻬﱠﻤَهَأ ًﺎﺸﻳﺮﻗ ﱠنَأ ﺎﻬﻨﻋو
:
ﻰّﻠَﺻ ﻪﱠﻠﻟا َلﻮﺳر ﺎﻬﻴﻓ ُﻢﱢﻠﻜُﻳ ﻦﻣ
؟ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا
اﻮﻟﺎﻘﻓ
:
؟ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر ﱡﺐِﺣ ٍﺪﻳز ُﻦﺑ ُﺔﻣﺎﺳُأ ﻻإ ِﻪﻴﻠﻋ ُءيِﺮَﺘﺠﻳ ﻦَﻣ
ُﻪﻤًﱠﻠَﻜَﻓ
ُأ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر ِلﺎﻘﻓ ، ُﺔﻣﺎﺳ
:
»
، ؟ ﻰﻟﺎﻌﺗ ِﻪﱠﻠﻟا ِدوُﺪُﺣ ﻦِﻣ ﱟﺪﺣ ﻲﻓ ُﻊﻔﺸَﺗَأ
«
َﺐَﻄَﺘْﺧﺎَﻓ َمﺎﻗ ﻢﺛ
282
www.islamicbulletin.com