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ﱠﻠَﺳو
ُﻊﱠﺒﺘَﺗَأ ُﺖْﻠَﻌَﺠَﻓ ، ٌلﻼِﺑ َنﱠذَأَو َﺄﱠﺿﻮَﺘَﻓ ، ِﻪْﻴَﻗﺎﺳ ِ
ضﺎَﻴَﺑ ﻰﻟِإ ُﺮﻈْﻧَأ ﻰﱢﻧَﺄَآ ، ُءاَﺮْﻤَﺣ ٌﺔﱠﻠُﺣ ِﻪْﻴَﻠَﻋو ﻢ
، ﺎَﻨُﻬهو ﺎَﻨُﻬه ُﻩﺎَﻓ
ًﻻﺎَﻤِﺷو ًﺎﻨﻴِﻤَﻳ ُلﻮﻘﻳ
:
ِحَﻼَﻔﻟا ﻰﻠﻋ ﱠﻲﺣ ، ِةﻼﱠﺼﻟا ﻰﻠَﻋ ﱠﻲَﺣ
.
َﻘَﺘَﻓ ، ٌةَﺰَﻨَﻋ ُﻪَﻟ ْتَﺰِآُر ﱠﻢُﺛ
ِﻪْﻳَﺪَﻳ َﻦْﻴَﺑ ﱡﺮُﻤَﻳ ﻰﱠﻠَﺼَﻓ َمﱠﺪ
ُﻊﻨْﻤُﻳ َﻻ ُرﺎَﻤِﺤﻟاَو ُﺐْﻠَﻜﻟا
.
ﻪﻴﻠﻋ ٌﻖﻔﱠﺘﻣ
.
» ُةَﺰَﻨَﻌﻟا
«
ةَزﺎﻜُﻌﻟا ُﻮْﺤﻧ ِنﻮﻨﻟا ﺢﺘﻔﺑ
.
782.
Abu Juhaifah Wahb bin `Abdullah (May Allah be pleased with him) reported:
I saw the Prophet (PBUH) by
Al-Abtah valley in Makkah, in a red tent made from tanned skin. Bilal brought him ablution water. Then Messenger
of Allah (PBUH) came out wearing a red mantle; and I can still remember looking at whiteness of his shanks. So he
made his ablution, and Bilal (PBUH) pronounced the call for prayer (Adhan). I kept following the movement of his
(Bilal's) face to the right and to the left when he recited: `Come to the prayer; come to the success.' Then a spear was
fixed (as a Sutrah) in front of Messenger of Allah (PBUH) who then stepped forward and led the prayer. Dogs and
donkeys passed in front of him (beyond the spear) and no one prevented them from doing so.
[Al-Bukhari and Muslim].
Commentary:
`Al-Abtah' is the name of a place which is also called the Muhassab valley. Lexically `Al-Abtah'
means a sloping ground. Since it was the passage of rainy water owing to its downward slope, it came to be known
by this name. Here the Prophet (PBUH) encamped in a tent.
This Hadith provides for wearing red-coloured clothes as mentioned in detail in the preceding Hadith. Second, it
points out an issue concerning the ritual prayer. The worshipper should place something before him as a symbol of
obstruction
(Sutra)
so that somebody who goes past him may not divert his attention. Yet, there is no harm if the
passer is an animal.
783
لﺎﻗ ﻪﻨﻋ ﻪﱠﻠﻟا َﻲﺿر ﱢﻲِﻤْﻴﻤﱠﺘﻟا َﺔَﻋﺎﻓر ﺔﺜْﻣِر ﻲﺑأ ﻦﻋو
:
ﻪْﻴَﻠﻋو ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا َلﻮُﺳر ﺖﻳَأر
ِناﺮَﻀْﺧَأ نﺎﺑﻮﺛ
.
ٍﺢﻴﺤﺻ ٍدﺎَﻨْﺳِﺈﺑ يﺬﻣﺮﺘﻟاو ، دواد ﻮﺑَأ ُﻩاور
.
783.
Abu Rimthah Rifa`ah At-Taimi (May Allah be pleased with him) reported:
I saw Messenger of Allah (PBUH)
wearing two green garments.
[Abu Dawud and At-Tirmidhi].
Commentary:
Here we see a provision for wearing green-coloured clothes.
784
َد ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا َلﻮُﺳَر ﱠنَأ ، ﻪﻨﻋ ﻪﱠﻠﻟا َﻲﺿر ﺮﺑﺎﺟ ﻦﻋو
ٌﺔﻣﺎﻤِﻋ ِﻪْﻴَﻠَﻋو َﺔﱠﻜَﻣ ِﺢْﺘَﻓ َمْﻮَﻳ َﻞَﺧ
ُءادْﻮﺳ .
ﻢﻠﺴﻣ ُﻩاور
.
784.
Jabir (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) entered Makkah on the day of its
conquest and he was wearing a black turban.
[Muslim].
785
ﻋ ﺪﻴﻌﺳ ﻲﺑأ ﻦﻋو
لﺎﻗ ﻪﻨﻋ ﻪﱠﻠﻟا َﻲﺿر ٍﺚْﻳَﺮُﺣ ﻦﺑ وﺮﻤ
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ِلﻮﺳر ﻰﻟِإ ﺮﻈﻧَأ ﻰﻧَﺄآ
ِﻪْﻴﻔﺘآ َﻦْﻴَﺑ ﺎﻬﻴﻓَﺮَﻃ ﻰَﺧْرَأ ْﺪﻗ ُءاَدْﻮَﺳ ٌﺔَﻣﺎَﻤِﻋ ِﻪْﻴﻠَﻋو
.
ﻢﻠﺴﻣ ﻩاور
.
ﻪﻟ ٍﺔﻳاور ﻲﻓو
:
، َسﺎﱠﻨﻟا َﺐَﻄَﺧ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر نَأ
ُءاَدﻮَﺳ ﺔَﻣﺎَﻤِﻋ ِﻪْﻴَﻠَﻋو
.
785.
Abu Sa`id `Amr bin Huraith (May Allah be pleased with him) reported:
As if I am seeing Messenger of Allah
(PBUH) wearing a black turban and both ends of it are falling over his shoulders.
[Muslim].
Another narration is:
Messenger of Allah (PBUH) was delivering a Khutbah wearing a black turban.
Commentary:
We conclude from this Hadith that one can also put on black-coloured dress, turban and covering.
Muslim scholars have said that it is a desirable act Mustahab to wear a black turban after defeating the enemy.
786
ﺖﻟﺎﻗ ﺎﻬﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﺔﺸﺋﺎﻋ ﻦﻋو
:
ٍ
ﺾﻴﺑ ٍباَﻮْﺛَأ ﺔﺛﻼﺛ ﻲﻓ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر َﻦﱢﻔُآ
ٌﺔَﻣﺎﻤِﻋ ﻻَو ٌﺺﻴِﻤَﻗ ﺎَﻬﻴﻓ َﺲْﻴَﻟ ، ٍﻒُﺳْﺮُآ ْﻦِﻣ ٍﺔﱠﻴﻟﻮُﺤَﺳ
.
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
«
ُﺔﱠﻴﻟﻮُﺤﱠﺴﻟا
«
ﻦﻴﺘﻠﻤﻬﻤﻟا ءﺎﺤﻟا ﻢﺿو ﺎﻬﻤﺿو ﻦﻴﺴﻟا ِﺢﺘﻔﺑ
:
َﺴْﻨُﺗ ٌبﺎﻴﺛ
ٍلﻮُﺤَﺳ ﻰﻟِإ ﺐ
:
ِﻦﻤَﻴﻟﺎﺑ ٍﺔَﻳْﺮَﻗ
»
ﻒُﺳْﺮُﻜﻟاَو
«
:
ﻦْﻄُﻘﻟا
.
786.
`Aishah (May Allah be pleased with her) reported:
The body of Messenger of Allah (PBUH) was shrouded in
three white Yemeni cotton garments, among which was neither a gown nor a turban.
[Al-Bukhari and Muslim].
Commentary:
The shroud of a dead body consists of three simple pieces of cloth to the exclusion of a turban, shirt
and Izar. It is better for the shroud to be white.
349
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