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Chapter 7
Firm Belief and Perfect Reliance on Allah
Allah, the Exalted, says:
"And when the believers saw Al-Ahzab (the Confederates), they said: 'This is what Allah and His Messenger
(Muhammad (PBUH)) had promised us, and Allah and His Messenger (Muhammad (PBUH)) had spoken the
truth, and it only added to their Faith and to their submissiveness (to Allah)".
(33:22)
"Those (i.e., believers) unto whom the people (hypocrites) said, `Verily, the people (pagans) have gathered
against you (a great army), therefore, fear them.' But it (only) increased them in Faith, and they said: `Allah
(Alone) is Sufficient for us, and He is the Best Disposer of affairs (for us)'. So they returned with grace and
bounty from Allah. No harm touched them; and they followed the good Pleasure of Allah. And Allah is the
Owner of great bounty".
(3:173,174)
"And put your trust (O Muhammad (PBUH)) in the Ever Living One Who dies not.''
(25:58)
"And in Allah (Alone) let the believers, put their trust.''
(14:11)
"... Then when you have taken a decision, put your trust in Allah...''
(3:159)
"And whosoever puts his trust in Allah, then He will suffice him".
(65:3)
"The believers are only those who, when Allah is mentioned, feel a fear in their hearts; and when His Verses
(this Qur'an) are recited unto them, they (i.e., the Verses) increase their Faith; and they put their trust in
their Rubb (Alone).''
(8:2)
74-
ﻢﻠﺳو ﻪﻴﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﻦﻋ سﺎﺒﻋ ﻦﺑ
:
ﻂﻴهﺮﻟا ﻪﻌﻣو ﻲﺒﻨﻟا ﺖﻳأﺮﻓ ﻢﻣﻷا ﻲﻠﻋ ﺖﺿﺮﻋ لﺎﻗ
اﺬه ﻲﻟ ﻞﻴﻘﻓ ﻲﺘﻣأ ﻢﻬﻧأ ﺖﻨﻨﻈﻓ ﻢﻴﻈﻋ ﻮﻠﺨﻳ ﻲﻟ ﻊﻓر ذإ ﺪﺣأ ﻪﻌﻣ ﺲﻴﻟ ﻲﺒﻨﻟاو نﻼﺟﺮﻟاو ﻞﺟﺮﻟا ﻪﻌﻣو ﻲﺒﻨﻟاو
ﻞﻴﻘﻓ ﻢﻴﻈﻋ ﻮﻠﺨﻳ اذﺈﻓ تﺮﻈﻨﻓ ﻖﻓﻷا ﻰﻟإ ﺮﻈﻧا ﻦﻜﻟو ﻪﻣﻮﻗو ﻢﻠﺳو ﻪﻴﻠﻋ ﷲا ﻰﻠﺻ ﻰﺳﻮﻣ
ﻖﻓﻷا ﻰﻟإ ﺮﻈﻧا ﻲﻟ
ﺮﻴﻐﺑ ﺔﻨﺠﻟا نﻮﻠﺧﺪﻳ ﺎﻔﻟأ نﻮﻌﺒﺳ ﻢﻬﻌﻣو ﻚﺘﻣأ ﻩﺬه ﻲﻟ ﻞﻴﻘﻓ ﻢﻴﻈﻋ ﻮﻠﺨﻳ اذﺈﻓ ﺮﺧﻵا
بﺎﺴﺣ
ﺾﻬﻧ ﻢﺛ باﺬﻋ ﻻو
باﺬﻋ ﻻو ﺔﺳﺎﺠﻧ ﺮﻴﻐﺑ ﺔﻨﺠﻟا نﻮﻠﺧﺪﻳ ﻦﻳﺬﻟا ﻚﺌﻟوأ ﻲﻓ سﺎﻨﻟا ضﺎﺨﻓ ﻪﻟﺰﻨﻣ ﻞﺧﺪﻓ
ﻦﻳﺬﻟا ﻢﻬﻠﻌﻠﻓ ﻢﻬﻀﻌﺑ لﺎﻘﻓ
ﻓ ﻢﻬﻀﻌﺑ لﺎﻗو ﻢﻠﺳو ﻪﻴﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر اﻮﺒﺤﺻ
ﷲﺎﺑ اﻮآﺮﺸﻳ ﻢﻟو مﻼﺳﻹا ﻲﻓ اوﺪﻟو ﻦﻳﺬﻟا ﻢﻬﻠﻌﻠ
ﻢﻠﺳو ﻪﻴﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻢﻬﻴﻠﻋ جﺮﺨﻓ ءﺎﻴﺷأ اوﺮآذو
ﻪﻴﻓ نﻮﺿﻮﺨﺗ يﺬﻟا ﺎﻣ لﺎﻘﻓ
ﻩوﺮﺒﺧﺄﻓ
ﻢه لﺎﻘﻓ
نﻮﻠآﻮﺘﻳ ﻢﻬﺑر ﻰﻠﻋو نوﺮﻴﻄﺘﻳ ﻻو نﻮﻗﺮﺘﺴﻳ ﻻو نﻮﻗﺮﻳ ﻻ ﻦﻳﺬﻟا
نأ ﷲا عدا لﺎﻘﻓ ﻦﺼﺤﻣ ﻦﺑ ﺔﺷﺎﻜﻋ مﺎﻘﻓ
لﺎﻘﻓ ﻢﻬﻨﻣ ﻲﻨﻠﻌﺠﻳ
ﻨﻣ ﺖﻧأ
ﻢﻬ
لﺎﻘﻓ ﻢﻬﻨﻣ ﻲﻨﻠﻌﺠﻳ نأ ﷲا عدا لﺎﻘﻓ ﺮﺧﺁ ﻞﺟر مﺎﻗ ﻢﺛ
ﺔﺷﺎﻜﻋ ﺎﻬﺑ ﻚﻘﺒﺳ
«
74.
Ibn `Abbas (May Allah be pleased with them) reported: Messenger of Allah (PBUH) said,
"I was shown the past
nations. I saw a Prophet who had a very small group (less than ten in total) with him, another Prophet who was
accompanied by only one or two men and some did not have even one. Suddenly I was shown a huge crowd and I
thought that they were my Ummah, but I was told: 'This is Musa (Moses) and his people, but look towards the other
side.' I looked and beheld a great assemblage. I was told: 'These are your people and amongst them there are seventy
thousand who shall enter Jannah without being taken to account or torment". Then the Prophet (PBUH) stood up and
went into his apartment, and the Companions began to guess who may be those people who would enter Jannah
without any accounting or torment. Some said: "Probably, they are the ones who kept company with Messenger of
Allah (PBUH)". Others said: "Probably, they are the ones who have been born as Muslims and have never
associated anyone with Allah in worship". Then Messenger of Allah (PBUH) came out and asked, "What are you
discussing?'' So they told him. He then said, "They are those who do not make Ruqyah (blowing over themselves
after reciting the Qur'an or some prayers and supplications the Prophet (PBUH) used to say) nor seek it, nor perceive
omens (i.e., they are not pessimistic) but keep trust in their Rubb (Allah).'' On this 'Ukashah bin Mihsan stood up
and asked: "Pray to Allah to make me one of them.'' The Prophet (PBUH) said, "You are one of them.'' Then another
man stood up and asked the same thing. The Prophet (PBUH) answered, "'Ukashah has surpassed you".
[Al-Bukhari and Mulsim].
Commentary:
1. This Hadith mentions the importance of faith in Allah, inducement for having trust in Him and the distinction of
people who have these qualities.
2. Although the practice of blowing over someone after reciting the Qur'an or supplications of the Prophet (PBUH)
and medical treatment are permissible but they who avoid them because of their extreme trust in Allah and save
themselves from bad omen, enjoy a distinguished position.
3. These conditions of various communities were shown to the Prophet (PBUH) in dreams for the dreams of the
Prophets reflect the truth, or by means of Revelation, or he had witnessed them in the event of Isra (
the Night
Journey
) of the Prophet (PBUH).
4. The followers of the Prophet (PBUH) exceed the followers of other Prophets in number.
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