Page 572 - Riyad-us-Saliheen

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1340.
Abu Umamah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "
He who observes Saum
(fasting) for a day in the Cause of Allah, Allah will keep his face from Hell-fire at a distance equivalent to that
between heaven and the earth
.''
[At-Tirmidhi].
1341
َلﺎﻗ ، ُﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ، ةﺮﻳﺮُه ﻲﺑأ ْﻦﻋو
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا لﻮُﺳَر لﺎﻗ
:
»
ُﺰْﻐَﻳ ْﻢَﻟو َتﺎﻣ ْﻦَﻣ
ِقﺎَﻔﱢﻨﻟا َﻦَﻣ ٍﺔَﺒْﻌُﺷ ﻰﻠَﻋ َتﺎﻣ ، ٍوﺰَﻐِﺑ ﻪَﺴْﻔَﻧ ْثﱢﺪَﺤُﻳ ْﻢَﻟَو ،
«
ٌﻢﻠﺴﻣ ُﻩاور
.
1341.
Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "He who dies
without having fought in the Cause of Allah or without having thought of doing so, will die with one characteristic
of hypocrisy in him.''
[Muslim].
Commentary:
It is a different matter that one may not get a chance to take part in Jihad, but it would be a
hypocritical attitude if one does not ever think that if an opportunity ever comes in his way, he will certainly go for
Jihad in the way of Allah against the infidels. The reason to that is that, to stay back at home at the time of Jihad was
a habit of the hypocrites. In the light of this, Imam Al-Qurtubi has stated the principle that if one is not capable of
doing some virtuous deeds, he should then make a resolve that whenever he will be capable of it, he will do that
deed, so that his intention takes the place of his act. He who neither performs a good deed nor aspires for it, has a
hypocritical disposition. This is specially true of a Muslim who does not even aspire to take part in Jihad. Such a
Muslim develops a resemblance with hypocrites.
1342
َلﺎﻗ ، ُﻪْﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ، ٍﺮﺑﺎﺟ ﻦَﻋو
:
لﺎﻘﻓ ةاَﺰَﻏ ﻲﻓ ، ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ﻊﻣ ﺎﱠﻨآ
:
» ﱠنإ
، ﻢُﻜﻌﻣ اﻮُﻧﺎآ ﱠﻻإ ًﺎﻳداو ْﻢُﺘْﻌَﻄَﻗ ﻻَو ، ًاﺮﻴﺴَﻣ ْﻢُﺗﺮِﺳ ﺎﻣ ًﻻﺎﺟِﺮَﻟ ِﺔﻨﻳﺪﻤﻟﺎﺑ
ُ
ضﺮَﻤﻟا ُﻢُﻬﺴَﺒﺣ
«.
ٍﺔﻳاور ﻲﻓو
:
»
ُرْﺬُﻌﻟا ُﻢُﻬﺴَﺒﺣ
«
.
ٍﺔﻳاور ﻲﻓو
:
ِﺮﺟَﻷا ﻲﻓ ْﻢُآﻮُآَﺮَﺷ ﱠﻻإ
«
، ٍﺲَﻧَأ ِﺔﻳاور ﻦﻣ يرﺎﺨﺒﻟا ُﻩاور
ﻪﻟ ﻆﻔﻠﻟاو ٍﺮﺑﺎﺟ ِﺔﻳاور ﻦﻣ ٌﻢﻠﺴﻣ ُﻩاورو
.
1342.
Jabir (May Allah be pleased with him) reported: We accompanied the Prophet (PBUH) in an expedition when
he (PBUH) said, "
Some people have remained behind us in Al-Madinah, and we never cross a valley but they are
with us. They share the reward with us because they have been held back by valid excuse
.''
In another narration the wordings are: "..
.by any genuine excuse.
''
In another narration the wordings are: "
They are your partners in reward
.''
[Al-Bukhari].
Commentary:
This Hadith has already been mentioned, and we learn from it that a person who does not have the
energy to take part in Jihad, his sincere intention to spend his wealth in the way of Allah and to lay down his life for
His sake is enough for him, because by virtue of his intention, he will share the reward of Jihad with the Mujahidun.
1343
ﻲﺿر ، ﻰﺳﻮُﻣ ﻲﺑأ ْﻦﻋو
لﺎَﻘَﻓ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ﻰﺗَأ ًﺎّﻴﺑاَﺮْﻋأ ﱠنَأ ، ُﻪْﻨَﻋ ﻪﱠﻠﻟا
:
ﻪﱠﻠﻟا لﻮﺳر ﺎﻳ
؟ﻪُﻧﺎﻜﻣ ىﺮُﻴﻟ ُﻞِﺗﺎﻘُﻳ ُﻞُﺟﱠﺮﻟاو ، َﺮَآْﺬُﻴﻟ ُﻞِﺗﺎَﻘُﻳ ُﻞُﺟﱠﺮﻟاو ، ِﻢﺘْﻐَﻤْﻠِﻟ ُﻞِﺗﺎَﻘُﻳ ُﻞُﺟﱠﺮﻟا ،
ٍﺔﻳاور ﻲﻓو
:
ًﺔﱠﻴِﻤَﺣ ُﻞِﺗﺎَﻘُﻳو ًﺔَﻋﺎﺠًَﺷ ُﻞﺗﺎﻘُﻳ
.
ٍﺔﻳاور ﻲﻓو
:
؟ ِﻪﱠﻠﻟا ﻞﻴﺒﺳ ﻲﻓ ْﻦْﻤَﻓ ، ًﺎﺒَﻀَﻏ ُﻞﺗﺎﻘُﻳو
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱢﻠﻟا ُلﻮﺳر َلﺎَﻘَﻓ
:
»
َنﻮُﻜﺘﻟ َﻞَﺗﺎَﻗ ْﻦَﻣ
ِﻪﱠﻠﻟا ِﻞﻴﺒﺳ ﻲﻓ َﻮُﻬَﻓ ، ﺎﻴْﻠُﻌﻟا َﻲِه ﻪﱠﻠﻟا ُﺔَﻤِﻠَآ
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
1343.
Abu Musa (May Allah be pleased with him) reported: A bedouin came to the Prophet (PBUH) and said: "O
Messenger of Allah! One man fights for booty, another fights to win fame, and the third fights for show off.''
Another narration is: "One fights for displaying his valour, another fights out of his family pride.'' Another narration
is: "One fights out of rage.'' He asked: "Which of them is fighting in the Cause of Allah?'' The Messenger of Allah
(PBUH) said, "
The one who fights so that Word of Allah (Islam) be exalted, is the one who fights in the Cause of
Allah
.''
[Al-Bukhari and Muslim].
Commentary:
We learn from this Hadith that one who fights for any worldly interest is not a Mujahid. Only he is a
Mujahid who fights for the religion of Allah and to win His Pleasure alone.
1344
ِﻪﱠﻠﻟا ﺪﺒﻋ ْﻦﻋو
لﺎﻗ ، ﺎﻤُﻬْﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ، صﺎﻌﻟا ِﻦﺑ وﺮﻤﻋ ﻦﺑ
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮُﺳر لﺎﻗ
:
»
ﺎﻏ ْﻦِﻣ ﺎَﻣو ،ﻢِهِرﻮﺟَأ ْﻲَﺜُﻠُﺛ اﻮُﻠﱠﺠَﻌﺗ ْﺪَﻗ اﻮُﻧﺎآ ﱠﻻإ ، ﻢَﻠْﺴَﺗو ُﻢﻨْﻐَﺘَﻓ ، وُﺰْﻐَﺗ ٍﺔﱠﻳِﺮَﺳ ْوأ ، ٍﺔﻳِزﺎَﻏ ْﻦِﻣ ﺎﻣ
ْوأ ٍﺔﻳِز
ﺎﺼُﺗو ُﻖِﻔْﺨُﺗ ٍﺔﱠﻳِﺮﺳ
ْﻢُهُرﻮﺟُأ ﻢﻬﻟ ﱠﻢَﺗ ﱠﻻإ ُب
«
ٌﻢﻠﺴﻣ ُﻩاور
.
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