Basic HTML Version
119
لﺎﻗ ُﻪْﻨﻋ ُﺚﻟﺎﱠﺜﻟا
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا لﺎﻗ
:
»
ُتْﺪَﺟﻮﻓ ﺎَﻬُﺌﱢﻴﺳو ﺎَﻬُﻨَﺴﺣ ﻲﺘﱠﻣُأ ُلﺎﻤْﻋأ ﱠﻲَﻠَﻋ ْﺖَﺿِﺮُﻋ
َﻻ ِﺪِﺠْﺴَﻤﻟا ﻲِﻓ ُنﻮُﻜَﺗ ُﺔَﻋﺎَﺨﱡﻨﻟا ﺎﻬِﻟﺎﻤْﻋأ ِءىَوﺎﺴَﻣ ﻲﻓ ُتْﺪَﺟوَو ، ِﻖﻳِﺮﱠﻄﻟا ﻦﻋ ُطﺎﻤُﻳ ىَذﻷا ﺎَﻬِﻟﺎﻤْﻋأ ِﻦِﺳﺎﺤَﻣ ﻲﻓ
ْﺪُﺗ ُﻦَﻓ«
ﻢﻠﺴﻣ ﻩاور
.
119.
Abu Dharr (May Allah be pleased with him) reported: The Prophet (PBUH) said,
"The deeds of my people,
good and bad, were presented before me, and I found the removal of harmful objects from the road among their
good deeds, and phlegm which might be in a mosque left unburied among their evil deeds".
[Muslim].
Commentary:
1. Allah has listed in virtue even the good deed which is for the benefit of people or can save them from loss. What
is its opposite, however small it may be, is reckoned as mischief. This Hadith induces one to do good deeds to attain
the Pleasure of Allah and prevents one from evil deeds so that one is saved from the displeasure of Allah.
2. The Hadith enjoins cleanliness of mosques and forbids throwing of anything there which violates its sacredness,
i.e., spitting. If any such dirty thing is found there, it must be removed immediately.
120
ﻪﻨﻋ ﻊﺑاﺮﻟا
:
اﻮﻟﺎﻗ ًﺎﺳﺎﻧ ﱠنأ
:
، ﻰﱢﻠَﺼُﻧ ﺎَﻤَآ َنﻮﱡﻠَﺼُﻳ ، ِرﻮُﺟﻷﺎﺑ رﻮُﺛﱡﺪﻟا ُﻞْهأ ﺐَهَذ ، ِﻪﱠﻠﻟا َلﻮُﺳر ﺎﻳ
ُﻣﻮُﺼَﻳَو
ْﻢِﻬﻟاَﻮْﻣأ ِلﻮُﻀُﻔَﺑ َنﻮُﻗﱠﺪَﺼَﺘَﻳَو ، ُمﻮُﺼَﻧ ﺎَﻤَآ َنﻮ
لﺎﻗ :
»
ِﻪِﺑ َنﻮُﻗﱠﺪَﺼَﺗ ﺎَﻣ ْﻢُﻜَﻟ َﻞَﻌَﺟ ْﺪَﻗ ﺲْﻴَﻟ َوأ
:
ﱢﻞُﻜِﺑ ﱠنإ
، ٌﺔﻗﺪﺻ ِفوُﺮْﻌﻤﻟﺎﺑ ٌﺮﻣأو ، ًﺔَﻗﺪَﺻ ٍﺔَﻠﻴِﻠْﻬِﺗ ﱢﻞآو ، ًﺔﻗﺪﺻ ٍةﺪﻴِﻤْﺤَﺗ ﱢﻞآو ، ﺔﻗﺪﺻ ٍةﺮﻴِﺒﻜَﺗ ﱢﻞُآو ،ًﺔَﻗﺪَﺻ ٍﺔَﺤﻴِﺒْﺴَﺗ
ٌﺔﻗﺪﺻ ْﻢُآِﺪﺣأ ِﻊْﻀُﺑ ﻲﻓو ٌﺔﻗﺪﺻ ﺮﻜْﻨُﻤﻟا ِﻦﻋ ٌﻰْﻬَﻧو
«
اﻮﻟﺎﻗ
:
ﻪَﻟ ُنﻮُﻜﻳو ، ﻪَﺗَﻮْﻬَﺷ ﺎَﻧُﺪﺣأ ﻲﺗﺄﻳأ ِﻪﱠﻠﻟا َلﻮﺳر ﺎﻳ
لﺎﻗ ،؟ ﺮْﺟأ ﺎﻬﻴﻓ
:
»
ٌﺮْﺟأ ُﻪَﻟ َنﺎآ ِلَﻼﺤﻟا ﻲﻓ ﺎَﻬﻌَﺿو اذإ َﻚﻟﺬﻜﻓ ؟ ٌرْزِو ِﻪﻴﻠﻋ َنﺎَآَأ ٍماﺮﺣ ﻲﻓ ﺎَﻬﻌَﺿو ﻮﻟ ْﻢُﺘْﻳأرأ
«
ﻢﻠﺴﻣ ﻩاور
.
«
ا
ُرﻮُﺛﱡﺪﻟ
«
:
ﺔﺜﻠﺜﻤﻟا ِءﺎﺜﻟﺎﺑ
:
ﺎهُﺪِﺣاو ، ُلاﻮﻣﻷا
: ٌﺮْﺛَد .
120.
Abu Dharr (May Allah be pleased with him) reported: Some people said to Messenger of Allah (PBUH): "O
Messenger of Allah, the rich have taken away (all the) reward. They observe Salat (prayers) as we do; and give
Sadaqah (charity) out of their surplus wealth.'' Upon this he (the Prophet (PBUH)) said,
"Has Allah not prescribed
for you (a course) following which you can (also) give Sadaqah? In every declaration of the glorification of Allah
(i.e., saying Subhan Allah) there is a Sadaqah, and in every Takbir (i.e., saying Allahu Akbar) is a Sadaqah, and in
every celebration of praise (saying Al-hamdu lillah) is a Sadaqah, and in every declaration that He is One (La ilaha
illallah) is a Sadaqah, and in enjoining of good is a Sadaqah, and in forbidding evil is a Sadaqah, and in man's sexual
intercourse (with his wife) there is a Sadaqah.''
They (the Companions) said: "O Messenger of Allah, is there reward
for him who satisfies his sexual need among us?'' He said,
"You see, if he were to satisfy it with something
forbidden, would it not be a sin on his part? Similarly, if he were to satisfy it legally, he should be rewarded".
[Muslim].
Commentary:
This Hadith highlights two important points. Firstly, the enthusiasm of the Companions of the
Prophet (PBUH) for surpassing each other in good actions. Secondly, it tells that virtue has a vast meaning in Islam
and it includes every action which is done with good intention, provided it does not involve disobedience of Allah.
So much so that it covers even natural activities of man which fall in the category of Mubah (that which is
permissible and may be omitted without fear of sin) and one is rewarded for them. Not only that, one is rewarded
even for abstaining from a sin on the condition that the abstention is for the obedience of Allah. Then abstention
rises to the level of an act of obedience and is rewarded likewise.
121
ﺲﻣﺎﺨﻟا
:
لﺎﻗ ﻪﻨﻋ :
ﻢﻠﺳو ﻪﻟﺁو ﻪﻴﻠﻋ ﻪﱠﻠﻟا ﻰﻠﺻ ﱡﻲﺒﻨﻟا ﻲﻟ لﺎﻗ
:
»
ﻦِﻣ ﱠنﺮِﻘﺤَﺗ َﻻ
ْنأ ْﻮَﻟو ًﺎﺌْﻴَﺷ ِفوُﺮْﻌﻤﻟا
ٍﻖﻴِﻠﻃ ٍﻪﺟﻮِﺑ َكﺎَﺧأ ﻰَﻘْﻠﺗ
«
ﻢﻠﺴﻣ ﻩاور
.
121.
Abu Dharr (May Allah be pleased with him) reported: The Prophet (PBUH) said,
"Do not belittle any good
deed, even meeting your brother (Muslim) with a cheerful face".
[Muslim].
Commentary:
We learn from this Hadith that meeting somebody cheerfully is also a virtue for two reasons. Firstly,
it is a sign of good manners. Secondly, it creates affection and friendship among the Muslims which is a meritorious
act.
122
سدﺎﺴﻟا
: َأ ﻦﻋ
لﺎﻗ ﻪﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ةﺮﻳﺮه ﻲِﺑ
:
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ُلﻮُﺳر لﺎﻗ
:
»
ﻰَﻣَﻼُﺳ ﱡﻞُآ
ُﺲْﻤﱠﺸﻟا ﻪﻴﻓ ُﻊُﻠْﻄَﺗ ٍمْﻮَﻳ ﱠﻞُآ ٌﺔﻗَﺪﺻ ِﻪْﻴَﻠﻋ ِسﺎﱠﻨﻟا َﻦِﻣ
:
، ِﻪِﺘﱠﺑاد ﻲﻓ َﻞُﺟﱠﺮﻟا ُﻦﻴِﻌُﺗو ، ٌﺔَﻗَﺪﺻ ِﻦْﻴَﻨْﺛﻻا ﻦْﻴﺑ ُلِﺪﻌﺗ
59
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