Basic HTML Version
Chapter 290
ﺔﻴﻋﺮﺷ ﺔﺟﺎﺣ ﺮﻴﻐﻟ ﻦﺴﺤﻟا دﺮﻣﻷاو ﺔﻴﺒﻨﺟﻷا ةأﺮﻤﻟا ﻰﻟإ ﺮﻈﻨﻟا ﻢﻳﺮﺤﺗ بﺎﺑ
Prohibition of gazing at women and Beardless Handsome Boys except in
Exigency
Allah, the Exalted, says:
"
Tell the believing men to lower their gaze (from looking at forbidden things).
'' (24:30)
"
Verily, the hearing, and the sight, and the heart, of each of those ones will be questioned (by Allah)
.'' (17:36)
"
Allah knows the fraud of the eyes, and all that the breasts conceal
.'' (40:19)
"
Verily, your Rubb is Ever Watchful (over them)
.'' (89:14)
1622
لﺎَﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ِﻦﻋ ُﻪْﻨﻋ ﻪﱠﻠﻟا ﻲﺿر َةﺮْﻳﺮُه ﻲﺑأ ْﻦَﻋَو
:
َﻦِﻣ ُﻪُﺒﻴِﺼَﻧ مدﺁ ِﻦْﺑا ﻰﻠﻋ َﺐِﺘُآ
َﺔَﻟﺎﺤﻣ ﻻ َﻚﻟذ ٌكِرْﺪُﻣ ﺎَﻧﱢﺰﻟا
:
ُمﻼَﻜْﻟا ُﻩﺎَﻧِز ُنﺎَﺴﱢﻠﻟاو ، ُعﺎﻤِﺘﺳﻻا ﺎﻤُهﺎَﻧِز ِنﺎَﻧُذُﻷاو ، ُﺮَﻈﱠﻨﻟا ﺎَﻤُهﺎَﻧِز ِنﺎَﻨْﻴَﻌْﻟا
ُﺪﻴْﻟاَو ،
ُﻪُﺑﱢﺬَﻜُﻳ ْوأ ُجْﺮﻔْﻟا َﻚﻟذ ُقﱢﺪَﺼُﻳو ، ﻰﱠﻨﻤَﺘَﻳَو ىَﻮْﻬَﻳ ﺐْﻠَﻘْﻟاو ، ﺎَﻄُﺨﻟا ﺎَهﺎَﻧِز ُﻞْﺟﱠﺮﻟاو ، ُﺶْﻄَﺒْﻟا ﺎَهﺎَﻧِز
«
.
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
ٌةَﺮَﺼَﺘْﺨُﻣ ﱢيرﺎﺨُﺒْﻟا ُﺔﻳاورو ، ٍﻢﻠﺴﻣ ُﻆْﻔَﻟ اﺬهو
.
1622.
Abu Hurairah (May Allah be pleased with him) said: The Prophet (PBUH) said, "
Allah has written the very
portion of Zina which a man will indulge in. There will be no escape from it. The Zina of the eye is the (lustful)
look, the Zina of the ears is the listening (to voluptuous songs or talk), the Zina of the tongue is (the licentious)
speech, the Zina of the hand is the (lustful) grip, the Zina of the feet is the walking (to the place where he intends to
commit Zina), the heart yearns and desires and the private parts approve all that or disapprove it
.''
[Al-Bukhari and Muslim].
This is the wording in Muslim; Al-Bukhari wording is a bit short.
Commentary:
Seeing, listening, walking, etc., are means of committing the sin of fornication and adultery, but they
have been termed so metaphorically so that every Muslim saves himself from them. If he does not try to save
himself from them, his desires will find support from the private parts of his body; that is, he will incline to immoral
acts. If he keeps himself away from the means of fornication and adultery, his private parts will crush his desires,
that is to say he will be saved from immoral acts. This is the reason it is said that one should avoid glances, smiles,
salutation, conversation, promises and then meetings which occur by stages on one's way to fornication and
adultery.
1623
َلﺎَﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ِﻦَﻋ ُﻪْﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﱢيِرْﺪُﺨﻟا ٍﺪﻴِﻌﺳ ﻲﺑأ ْﻦﻋو
:
»
ﻲﻓ ِسﻮُﻠُﺠﻟاو ْﻢُآﺎﱠﻳإ
، ِتﺎَﻗُﺮﱡﻄﻟا
«
اﻮُﻟﺎَﻗ
:
ﱞﺪُﺑ ﺎﻨِﺴِﻟﺎﺠﻣ ْﻦِﻣ ﺎَﻨَﻟﺎﻣ ﻪﱠﻠﻟا لﻮُﺳَرﺎَﻳ
:
ﺎﻬﻴﻓ ُثﱠﺪَﺤَﺘَﻧ
.
َﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا ُلﻮُﺳر َلﺎﻘَﻓ
ﻢﱠﻠَﺳو ِﻪْﻴ
:
»
ُﻪﱠﻘَﺣ َﻖﻳِﺮﱠﻄﻟا اﻮُﻄْﻋَﺄﻓ ، َﺲِﻠْﺠﻤﻟا ﱠﻻإ ْﻢُﺘْﻴَﺑأ اذﺈﻓ
«
اﻮُﻟﺎَﻗ
:
َلﺎَﻗ ؟ ﻪﱠﻠﻟا َلﻮُﺳَرﺎَﻳ ﻖﻳِﺮﱠﻄﻟا ﱡﻖَﺣ ﺎَﻣو
:
» ﱠ
ﺾَﻏ
ِﺮَﻜْﻨُﻤﻟا ِﻦﻋ ُﻰﻬﱠﻨﻟاو ِفوُﺮْﻌَﻤﻟﺎِﺑ ُﺮْﻣﻷاو ، ِمﻼﱠﺴﻟا ﱡدرو ، ىَذﻷا ﱡﻒَآو ، ﺮﺼﺒﻟا
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
1623.
Abu Sa`id Al-Khudri (May Allah be pleased with him) said: The Prophet (PBUH) said, "
Avoid sitting on
roadsides
.'' His Companions said: "O Messenger of Allah (PBUH), there is no other alternative but to sit there to
talk.'' Thereupon the Messenger of Allah (PBUH) said, "
If you have to sit at all, then fulfill the rights of the road
.''
They asked: "What are their rights?'' Thereupon he said, "
Lowering the gaze (so that you may not stare at unlawful
things); refraining from doing some harm to others, responding to greeting (i.e., saying `Wa`alaikumus-salam' to one
another) and commanding the good and forbidding the evil.
''
[Al-Bukhari and Muslim].
Commentary:
Since roads, streets, lanes and all thoroughfares are the common property of public, it is unfair to use
them for private meetings and gatherings because such assemblies create inconvenience for people, especially
women, who hesitate appearing before men. But if for some unavoidable reasons, one has to sit on them, then he
should do such things there which should on the one side, save one from committing sins (
like glazing at women
who pass from there
), and on the other, one should take care of the public welfare and make use of his presence for
preaching religion.
1624
ْﻬﺳ ِﻦﺑ ِﺪْﻳز َﺔﺤْﻠﻃ ﻲﺑأ ْﻦَﻋو
َلﺎَﻗ ُﻪْﻨﻋ ﻪﱠﻠﻟا َﻰِﺿَر ٍﻞ
:
ﻪﱠﻠﻟا ُلﻮُﺳر َءﺎَﺠَﻓ ﺎﻬﻴﻓ ُثﱠﺪَﺤﺘَﻧ ِﺔﻴِﻨﻓﻷﺎﺑ ًادﻮُﻌُﻗ ﺎﱠﻨُآ
لﺎﻘﻓ ﺎﻨﻴﻠﻋ َمﺎَﻘَﻓ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ
:
»
؟ ِتاﺪُﻌﱡﺼﻟا ِﺲِﻟﺎﺠَﻤﻟَو ْﻢُﻜﻟﺎﻣ
«
ﺎﻨﻠُﻘَﻓ
:
سﺄَﺑ ﺎﻣ ﺮﻴَﻐﻟ ﺎَﻧﺪﻌَﻗ ﺎﻤﱠﻧإ
:
695
www.islamicbulletin.com