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ُثﱠﺪﺤﺘﻧو ، ُﺮآاﺬَﺘَﻧ ﺎَﻧْﺪﻌَﻗ
. لﺎﻗ :
»
ﺎَﻬﱠﻘَﺣ اوﱡدﺄَﻓ ﻻ ﺎﻣإ
:
مﻼَﻜﻟا ُﻦْﺴُﺣو ، مﻼﱠﺴﻟا ﱡدَرو ، ِﺮﺼﺒﻟا ﱡ
ﺾَﻏ
«
ﻩاور
ﻢﻠﺴﻣ .
«
ُتاﺪﻌﱡﺼﻟا
«
ﻦْﻴﻌﻟاو ِدﺎﱠﺼﻟا ﱢﻢَﻀﺑ
. يأ
:
تﺎَﻗﺮﱡﻄﻟا
.
1624.
Abu Talhah Zaid bin Sahl (May Allah be pleased with him) said: We were sitting and talking on a platform in
front of our house when the Messenger of Allah (PBUH) stopped by us and said, "
Why do you sit on roads? Avoid
sitting in them.
'' We replied: "We sit there intending no harm. We only sit and discuss (religious) knowledge and
talk.'' He said, "
If you have to sit, you should fulfill the rights of the road: Lower your gaze, respond to greetings and
talk in a good manner
.''
[Muslim].
Commentary:
This Hadith also tells us that we should avoid sitting over passages which are used by the public. If
at all one has to use them, then one must observe the Islamic etiquette mentioned in the Hadith.
1625
َلﺎَﻗ ُﻪْﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ﺮﻳِﺮَﺟ ْﻦَﻋَو
:
لﺎَﻘَﻓ ِةﺄﺠﻔﻟا ِﺮَﻈَﻧ ْﻦَﻋ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا َلﻮُﺳَر ُﺖْﻟﺄﺳ
:
»
كَﺮَﺼﺑ ْفِﺮْﺻا
«
ﻢﻠﺴﻣ ﻩاور
.
1625.
Jarir bin `Abdullah (May Allah be pleased with him) said:
I asked the Messenger of Allah (PBUH) about (the
Islamic ruling on) accidental glance (i.e., at a woman one is not Islamically allowed to look at) and he ordered me to
turn my eyes away.
[Muslim].
Commentary:
If one suddenly sees a woman who is not a Mahram, he must at once turn away his glance from her.
One should not gaze at her because then his intention is also included in his look which is a sin and constitutes the
fornication of the eye. Some religious scholars have also forbidden looking at beardless handsome boys in the same
way as is the case with women whom one is not allowed to see.
1626
ْﺖَﻟﺎَﻗ ﺎَﻬْﻨﻋ ﻪﱠﻠﻟا ﻲﺿر َﺔﻤَﻠَﺳ ﱢمأ ْﻦﻋَو
:
َﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا ِلﻮُﺳَر َﺪْﻨِﻋ ُﺖْﻨُآ
،ُﻪﻧﻮﻤﻴَﻣ ُﻩَﺪْﻨِﻋو ﻢﱠﻠَﺳو ِﻪْﻴَﻠ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱡﻲﺒﻨﻟا َلﺎَﻘَﻓ ِبﺎﺠِﺤﻟﺎِﺑ ﺎَﻧْﺮِﻣُأ ْنأ َﺪْﻌﺑ َﻚﻟذو ، مﻮُﺘﻜﻣ ﱡمأ ُﻦﺑا َﻞَﺒْﻗَﺄَﻓ
:
»
ُﻪْﻨِﻣ ﺎﺒِﺠَﺘْﺣا
«
ﺎَﻨْﻠُﻘَﻓ
:
ﻰَﻤْﻋأ َﻮُه ﺲْﻴَﻟأ ِﻪﱠﻠﻟا َلﻮُﺳَر ﺎﻳ
:
؟ ﺎَﻨُﻓِﺮْﻌﻳ ﻻو ، ﺎَﻧُﺮِﺼْﺒُﻳ ﻻ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﱡﻲﺒﻨﻟا لﺎَﻘﻓ
:
»
ﺎﻤُﺘْﻧأ ِناَوﺎﻴْﻤَﻌَﻓأ
؟ ِﻪِﻧاﺮِﺼﺒُﺗ ﺎﻤُﺘْﺴَﻟأ
«
َلﺎَﻗو يﺬﻣﺮﺘﻟاو دواد ﻮﺑأ ﻩاور
:
ٌﺢﻴِﺤَﺻ ٌﻦﺴﺣ ٌﺚﻳِﺪَﺣ
.
)
ﻒﻴﻌﺿ ] . (
ﻪﻴﻓ :
لﻮﻬﺠﻣ ﻮهو ، ﺔﻤﻠﺳ مأ ﻰﻟﻮﻣ نﺎﻬﺒﻧ
. [
1626.
Umm Salamah (May Allah be pleased with her) said: I was with the Messenger of Allah (PBUH) along with
Maimunah (May Allah be pleased with him) when Ibn Umm Maktum (May Allah be pleased with him) (who was
blind) came to visit him. (This incident took place after the order of Hijab). The Prophet (PBUH) told us to hide
ourselves from him (i.e., observe Hijab). We said: "O Messenger of Allah (PBUH), he is blind and is unable to see
us, nor does he know us.'' He replied; "
Are you also blind and unable to see him?
''
[Abu Dawud and At-Tirmidhi].
Commentary:
One of the subnarrator of this Hadith is An-Nabhan, the freed slave of Umm Salamah (May Allah be
pleased with him)u, who is Majhul (
unknown
). (This is the opinion of Sheikh Al-Albani). Thus this Hadith is not
correct. Against this there is a reliable Hadith according to which the Prophet (PBUH) ordered Fatimah bint Qais
(May Allah be pleased with her) to spend her `Iddah (probation observed on divorce or death of the husband) in the
house of `Abdullah bin Umm Maktum and said that "
Since he is blind, you will be in a position to your veil there.
''
Thus it is clear that keeping the veil from the blind is not ordained in Islam.
1627
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ِﻪﱠﻠﻟا لﻮُﺳر ﱠنأ ُﻪْﻨﻋ ﻪﱠﻠﻟا ﻲﺿر ٍﺪﻴﻌَﺳ ﻲﺑأ ْﻦﻋو
:
»
ِةرْﻮﻋ ﻰﻟإ ُﻞُﺟﱠﺮﻟا ُﺮُﻈْﻨَﻳ ﻻ
ﱠﺮﻟا
ﻰﻟإ ُةأْﺮَﻤﻟا ﻰِﻀْﻔُﺗ ﻻو ، ٍﺪِﺣاو ٍبﻮﺛ ﻲﻓ ِﻞُﺟﱠﺮﻟا ﻰﻟإ ُﻞُﺟﱠﺮﻟا ﻰِﻀْﻔُﻳ ﻻو ، ِةأْﺮَﻤﻟا ِةَرْﻮﻋ ﻰﻟإ ُةأْﺮَﻤﻟا ﻻَو ، ِﻞُﺟ
ِﺪِﺣاﻮﻟا ِبْﻮﱠﺜﻟا ﻲﻓ ِةأْﺮَﻤﻟا
«
ﻢﻠﺴﻣ ﻩاور
.
1627.
Abu Sa`id Al-Khudri (May Allah be pleased with him) said: The Messenger of Allah (PBUH) said, "
A man
must not look at a man's private parts nor must a woman look at a woman's private parts; neither should two men lie
naked under one cover, nor should two women lie naked under the same cover
.''
[Muslim].
Commentary:
This Hadith tells us how Islam has closed all doors of immodesty and obscenity. When Islam does
not allow a man to sleep without any clothes on with another man, and also does not permit a woman to sleep
without any clothes on with another woman, how can it possibly let the gents and ladies mix freely? Free mixing of
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