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ﻰَﺴﻴِﻋ َنﻮُﺗْﺄَﻴَﻓ
.
َنﻮُﻟﻮُﻘﻴَﻓ
:
ﻲﻓ َسﺎﱠﻨﻟا َﺖْﻤﱠﻠَآَو ُﻪْﻨِﻣ ٌحوُرو ﻢﻳﺮَﻣ ﻰَﻟِإ ﺎَهﺎَﻘْﻟَأ ُﻪُﺘﻤﻠآَو ِﻪﱠﻠﻟا ُلﻮُﺳَر َﺖْﻧَأ ﻰﺴﻴِﻋ ﺎﻳ
ِﺪْﻬَﻤﻟا
.
َﻚﱢﺑَر ﻰَﻟِإ ﺎَﻨَﻟ ْﻊَﻔْﺷا
.
ﻓ ، ِﻪﻴِﻓ ُﻦْﺤَﻧ ﺎَﻣ ىَﺮَﺗ َﻻَأ
ُلﻮﻘَﻴ
: :
ُﻪَﻠْﺒَﻗ ْﺐَﻀْﻐَﻳ ْﻢَﻟ ًﺎﺒَﻀَﻏ َمْﻮَﻴْﻟا َﺐِﻀَﻏ ْﺪَﻗ ﻲﱢﺑر ﱠنِإ
ْذا ، يِﺮْﻴَﻏ ﻰَﻟِإ اﻮُﺒَهْذا ، ﻲِﺴْﻔَﻧ ﻲِﺴْﻔَﻧ ﻲِﺴْﻔَﻧ ، ًﺎﺒْﻧذ ْﺮُآْﺬَﻳ ْﻢﻟَو ، ُﻪَﻠْﺜِﻣ ُﻩَﺪْﻌَﺑ َﺐَﻀْﻐَﻳ ْﻦَﻟَو ، ُﻪَﻠْﺜِﻣ
ﺪﱠﻤﺤُﻣ ﻰَﻟِإ اﻮُﺒَه
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ
. ﻴﻓ
ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ًاﺪﻤَﺤﻣ نﻮﺗْﺄ
.
ٍﺔﻳاور ﻲﻓو
:
»
َنﻮُﻟﻮُﻘَﻴﻓ ﻲﻧﻮُﺗْﺄَﻴَﻓ
:
ْﻦِﻣ َمﱠﺪَﻘَﺗ ﺎﻣ َﻚَﻟ ﻪﱠﻠﻟا َﺮَﻔَﻏ ْﺪَﻗو ، َءﺎﻴِﺒْﻧَﻷا ُﻢَﺗﺎﺧَو ، ِﻪﱠﻠﻟا ُلﻮُﺳر َﺖْﻧَأ ُﺪﱠﻤَﺤُﻣ ﺎَﻳ
ىَﺮَﺗ َﻻَأ ، َﻚﱢﺑر ﻰَﻟِإ ﺎَﻨَﻟ ْﻊَﻔْﺷا ، ﺮﱠﺧﺄَﺗ ﺎﻣَو َﻚِﺒْﻧَذ
ًاﺪِﺟﺎَﺳ ُﻊَﻗَﺄﻓ ، ِشْﺮَﻌْﻟا َﺖْﺤَﺗ ﻲﺗﺂَﻓ ، ُﻖِﻠَﻄْﻧَﺄَﻓ ؟ ِﻪﻴِﻓ ُﻦْﺤَﻧ ﺎﻣ ﻰَﻟِإ
ﻲﱢﺑﺮِﻟ
«
ﱠﻢُﺛ ﻲِﻠْﺒَﻗ ٍﺪَﺣَأ ﻰَﻠَﻋ ُﻪْﺤَﺘْﻔَﻳ ْﻢِﻟ ًﺎﺌْﻴَﺷ ِﻪْﻴَﻠَﻋ ِءﺎَﻨﱠﺜﻟا ﻦْﺴُﺣو ، ِﻩِﺪِﻣﺎَﺤَﻣ ْﻦِﻣ ﱠﻲَﻠَﻋ ﻪﱠﻠﻟا ُﺢَﺘْﻔَﻳ ﱠﻢُﺛ
ُلﺎَﻘُﻳ
:
ُﺪﱠﻤَﺤُﻣ ﺎَﻳ
َﻚﺳْأر ﻊَﻓرا
ُلﺎَﻘُﻴَﻓ ، ﱢبَرﺎَﻳ ﻲِﺘﱠﻣُأ ، ﱢبَرﺎَﻳ ﻲِﺘﱠﻣُأ ُلﻮُﻗَﺄَﻓ ، ﻲِﺳْأَر ُﻊَﻓرَﺄَﻓ ، ْﻊﱠﻔَﺸُﺗ ْﻊَﻔْﺷاَو ، ُﻪَﻄْﻌُﺗ ْﻞَﺳ ،
:
ُﺪﱠﻤﺤُﻣﺎﻳ
ِسﺎﱠﻨﻟا ُءﺎَآﺮُﺷ ْﻢُهو ِﺔﱠﻨَﺠْﻟا ِباَﻮْﺑَأ ْﻦِﻣ ِﻦَﻤْﻳَﻷا بﺎﺒْﻟا َﻦِﻣ ْﻢِﻬْﻴَﻠَﻋ َبﺎَﺴِﺣ َﻻ ْﻦَﻣ ﻚﺘﱠﻣُأ ْﻦِﻣ ْﻞِﺧْدَأ
َﻦِﻣ َﻚِﻟَذ َيﻮِﺳ ﺎَﻤﻴِﻓ
ِباَﻮْﺑَﻷا
«
لﺎﻗ ﱠﻢُﺛ
:
»
ْوَأ ، ﺮَﺠَهَو َﺔﱠﻜَﻣ ﻦْﻴَﺑ ﺎَﻤَآ ِﺔﱠﻨَﺠْﻟا ِﻊﻳِرﺎَﺼَﻣ ْﻦِﻣ ِﻦْﻴَﻋاﺮﺼﻤﻟا َﻦْﻴَﺑ ﺎَﻣ ﱠنِإ ِﻩِﺪﻴِﺑ ﻲِﺴْﻔَﻧ يِﺬﱠﻟاَو
ىَﺮْﺼُﺑَو َﺔﱠﻜَﻣ َﻦْﻴَﺑ ﺎَﻤَآ
«
ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
.
1866.
Abu Hurairah (May Allah be pleased with him) reported: We accompanied the Messenger of Allah (PBUH) to
a banquet. The meat of the forearm was presented to him as he was very fond of it. The Messenger of Allah (PBUH)
ate a morsel of it and said, "
I will be the master of all the people on the Day of Resurrection. Do you know why?
Allah will gather all human beings, past and present generations on the same ground so that the announcer may be
able to make them all hear his voice and the onlookers may be able to see all of them. The sun will come very close
to the people, they will suffer such distress and trouble as they will not be able to bear. Then the people will say: `Do
you see our (miserable) condition? You should look for someone who can intercede for you with your Rubb.' Some
people will say to the others: `Go to your father, Adam.' So they will go to Adam and say to him: `You are the father
of mankind; Allah created you with His Own Hand, and breathed into you of His spirit, ordered the angels to
prostrate before you and He made you dwell in Jannah. So (please) intercede for us with your Rubb. Do you not see
our (miserable) condition?' Adam will say: `Today my Rubb has become so angry as He has never been before, nor
will He ever become angry after this. He forbade me to approach the tree, but I disobeyed Him. I am worried about
myself. Go to someone else. Go to (Prophet) Nuh (Noah).' They will come to Nuh and will say to him: `O Nuh! You
are the first of Messenger of Allah to the people on the earth, and Allah has named you a grateful slave. Please
intercede for us with your Rubb. Do you not see our (miserable) condition?' He will say: `Today my Rubb his
become so angry as He has never been before, nor will He become angry hereafter. I was granted the right to make
one definitely accepted invocation. I availed of this opportunity and made it against my nation. I am worried about
myself. Go to someone else. Go to (Prophet) Ibrahim (Abraham).' They will go to Ibrahim and say to him: `O
Ibrahim, you are Messenger of Allah and His Khalil (the intimate friend of Allah) from among the people of the
earth; so please intercede for us with your Rubb. Don't you see our (miserable) condition?' He will say to them:
`Today my Rubb has become so angry as He has never been before; nor will he ever be so hereafter. I had told three
lies. I am worried about myself. Go to someone else. Go to (Prophet) Musa (Moses).' The people will then go to
Musa and say to him: `O Musa! You are Messenger of Allah and Allah gave you superiority above the others with
His Message and with His direct Talk to you, so intercede for us with your Rubb. Do you not see our (miserable)
condition?' Musa will say: `Today my Rubb has become so angry as he has never been before, nor will He ever be
hereafter. I killed a man whom I had not been ordered to kill. I am worried about myself. Go to someone else. Go to
(Prophet) `Isa (Jesus).' So they will go to `¦sa and say to him: `O `Isa! You are Messenger of Allah and His Word
(i.e., "Be''-and he was) which he bestowed on Maryam (Mary) and a spirit created by Him; and you talked to the
people while you were in the cradle. Please intercede for us with your Rubb. Do you not see our (miserable)
condition?' `¦sa will say: `Today my Rubb has become so angry as He has never been before, nor will He ever be
like this hereafter.' `Isa will not mention any sin, but will say: `I am worried about myself. Go to someone else. Go
to Muhammad (PBUH).
'''
Another narration is: The Messenger of Allah said, "
They will come to me and say: `O Muhammad! You are the
Messenger of Allah and the Last of Prophets, and Allah has forgiven your past and future sins. Please intercede for
us with your Rubb. Do you not see our (miserable) condition?''' The Messenger of Allah (PBUH) added, "Then I
will proceed under Allah's Throne and fall down in prostration before my Rubb. Then, He will bestow upon me
knowledge of such praises and glorification to Him as He has never bestowed upon anybody else before me. Then I
will be addressed: `O Muhammad! Raise your head. Ask, and your request will be granted. Intercede, and your
intercession will be accepted.' So I will raise my head and say: `My followers, O my Rubb! My followers, O my
Rubb! My followers, O my Rubb!' It will be said: `O Muhammad! Admit into Jannah such people as are not
subjected to reckoning through the right gate of Jannah.' The rest of them will be admitted along with the rest of
mankind through the various gates of Jannah.'' The Messenger of Allah (PBUH) further said, "By Him in Whose
Hand my soul is! The distance between every two sides of the gates of Jannah is like the distance between Makkah
and Hajar, or that between Makkah and Busra (Syria).
''
[Al-Bukhari and Muslim]
816
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