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The Islamic Bulletin

Issue 18

Islam asked me to use my intelligence to contemplate God. It

encouraged me to seek knowledge, it told me that those who

believed in one God (Jews/ Christians/ Muslims/ whomever)

would get rewards; it seemed a very encompassing religion.

We stand again and still standing, bend down again to a

resting position with our hands on our knees. What else can I

say to God? I can’t think of enough to say, the prayer seems so

long. I puff slightly, still sniffling, since with all the standing I

am somewhat out of breath.

“So you seriously think that I would willingly enter a religion

which turned me into a second class citizen? I demand of my

questioners. You know that there is a lot of abuse of women

in Islamic countries, just as in the West, but this is not true of

Islam. And don’t bring the veil thing up.

“Don’t you know that women wear hijab because God asks

them to? Because they trust in God’s word.” Still. How will I

have the courage to wear hijab? I probably won’t. People will

stare at me, I’ll be obvious; I’d rather hide away in the crowd

when I’m out. What will my friends say when they see me in

that?? OH! God! Help.

I had stalled at the edge of change for many a long month, my

dilemma growing daily. What should I do? Leave my old life

and start a new one? But I couldn’t possibly go out in public

in hijab. People would stare at me. I stood at the forked path

which God helped me reach. I had new knowledge which

rested comfortably with my intellect. Follow the conviction, or

stay in the old way?

How could I stay when I had a different outlook on life? How

could I change when the step seemed too big for me? I would

rehearse the conversation sentence: There is no God worthy

of worship but God and Muhammed (pbuh) is his Prophet.

Simple words, I believe in them, so convert. I cannot, I resist-

ed. I circled endlessly day after day.

God stood on one of the paths of the fork. Come on Kathy.

I’ve brought you here, but you must cross alone. I stayed sta-

tionary, transfixed like a kangaroo trapped in a car lights late

at night.

Then one night, I suppose, God, gave me a final yank. I was

passing a mosque with my husband. I had a feeling in me that

was so strong I could hardly bear it. If you don’t convert now,

you never will, my inner voice told me. I knew it was true.

OK, I’ll do it. If they let me in the mosque I’ll do it. But there

was no one there. I said the shahaada under the trees outside

the mosque. I waited. I waited for the thunderclap, the im-

mediate feeling of relief, the lifting of my burden. But it didn’t

come. I felt exactly the same.

Now we are kneeling again, the world looks so different from

down here. Even famous football players prostrate like this, I

remember, glancing sideways at the tassels of my hijab which

fall onto the prayer mat; we are sitting up straight, my prayer

leader is muttering something still, waving his right hand’s

forefinger around in the air. I look down at my mat again. The

green, purple, and black of my prayer mat look reassuringly

the same.

The blackness of the Mosque’s entrance entreats me: ‘I am

here, just relax and you will find me.’ My tears have dried on

my face and my skin feels tight.

“What am I doing here?” Dear God. I am here because I be-

lieve in you, because I believe in the compelling and majestic

words of the Qur’an, and because I believe in the Propheth-

ood of your Messenger Muhammed (pbuh).

I know in my heart my decision is the right one. Please give

me the courage to carry on with this new self and new life,

that I may serve you well with a strong faith. I smile and stand

up, folding my prayer mat into half, and lay it on the sofa

ready for my next encounter with its velvety green.

Now the burden begins to lift.

DU’A FOR PROTECTION FROM

MISFORTUNE

(The Du’a of Abu-Darda)

“One day, a neighbor came running to Hadrat Abu-Dardaa

(Radiy-Allaahu

anhu)

when he was at his

shop. The neighbor said

that the neighborhood

where they lived was

on fire and that Had-

rat Abu-Dardaa’s house

was also burning. Hadrat

Abu-Dardaa calmly said,

‘No, it has not burned.’

Another person came

in and gave the same

report, and Hadrat Abu-

Dardaa gave the same

reply. A third person showed up with the same news and got

the same answer. Then another man came in and said, ‘Abu-

Dardaa! The fire was blazing high but, when the flames came

to your house, they went out!’ Abu-Dardaa replied, ‘I knew

that Allah, The Exalted, would not allow my house to burn

because I heard from Rasulu-Lah (Salla-Lahu ‘alai wa Salam)

that the person who repeats certain words in the morning will

be safe from all misfortunes until evening, and I recited those

words this morning.’”

They are:

“Allah-humma, anta rabbi, laa ilaaha illaa

Anta, ‘alaika tawakkaltu wa anta rabbul

‘arshil kariymi maashaa Allaahu kaana wa

maLam yasha’ lam yakuw-wa laa hawla wa

laa quwwata illaa bil-Laahil ‘Aliyyil ‘Aziym.

A’lamu annallaaha ‘alaa kulli shay in qadi-

yruw-wa annallaaha qad ahaata bikulli shay

in ‘almaa.

Allah-humma inni a’uthu bika min sharri

nafsiy wa min sharri kulli daabbatin, anta

aakhithum bi naasiyatihaa inna rabiy ‘alaa

siraatim-mustaqiym.”

Translation:

“Oh Allah, You are my Lord. There is noth-

ing worthy of worship except You. I place

all of my trust and reliance in You and You

are the Lord of the Noble Throne. Whatever

Allah wishes takes place, and whatever He

does not desire, does not occur, and there

is no power and no strength except in Allah,

The Exalted, The Mighty. I know that Allah is

Powerful over all things and that Allah has

knowledge of all things.

Oh Allah, I seek refuge in You from the evil

of my nafs and from the evil of every creep-

ing crawling creature. You are master over

them. Verily, You are Lord of the Straight

Path.”

I

slam

asked me

to

use my

intelligence

to

contemplate

G

od

.

D

o

Y

ou

N

eed

I

nsurance

?