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ﺮﺷﺎﻌﻟا
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لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻪﱠﻠﻟا لﻮﺳر نأ ﻪﻨﻋ
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ُﺶﻄَﻌْﻟا ِﻪْﻴَﻠﻋ ﱠﺪَﺘْﺷا ٍﻖﻳﺮَﻄﺑ ﻲِﺸْﻤَﻳ ٌﻞُﺟَر ﺎَﻤﻨْﻴَﺑ
ﺪﺟﻮَﻓ ،
ُﻞُﺟﱠﺮﻟا لﺎﻘﻓ ، ِﺶَﻄَﻌْﻟا َﻦِﻣ ىَﺮﱠﺜﻟا ُﻞُآْﺄَﻳ ُﺚﻬﻠﻳ ٌﺐْﻠآ اذِﺈﻓ جﺮﺧ ﱠﻢُﺛ ، َبﺮَﺸَﻓ ﺎﻬﻴﻓ َلَﺰﻨَﻓ ًاﺮﺌِﺑ
:
اَﺬَه َﻎَﻠﺑ ْﺪَﻘَﻟ
ِﻪﻴﻔِﺑ ﻪَﻜَﺴْﻣَأ ﱠﻢُﺛ ًءﺎَﻣ ﻪﱠﻔُﺧ َﻸﻤَﻓ َﺮْﺌِﺒْﻟا َلَﺰَﻨَﻓ ، ﻲﱢﻨِﻣ َﻎَﻠَﺑ ْﺪَﻗ َنﺎَآ يِﺬﱠﻟا َﻞْﺜِﻣ ِﺶﻄﻌﻟا َﻦِﻣ ُﺐْﻠَﻜْﻟا
ﻰَﻘَﺴَﻓ َﻲِﻗر ﻰﱠﺘﺣ ،
ﻪَﻟ َﺮَﻔَﻐَﻓ ﻪَﻟ ُﻪﱠﻠﻟا َﺮَﻜَﺸَﻓ ، َﺐْﻠَﻜْﻟا
.
اﻮُﻟﺎَﻗ :
َلﺎَﻘَﻓ ؟ ًاﺮْﺟَأ ﻢِﺋﺎَﻬَﺒْﻟا ﻲﻓ ﺎَﻨَﻟ ﱠنِإ ﻪﱠﻠﻟا َلﻮﺳر ﺎﻳ
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ٌﺮْﺟَأ ٍﺔﺒْﻃَر ٍﺪِﺒَآ ﱢﻞُآ ﻲﻓ
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ﻪﻴﻠﻋ ٌﻖﻔﺘﻣ
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يرﺎﺨﺒﻠﻟ ﺔﻳاور ﻲﻓو
:
»
ﻪَﻠَﺧْدﺄَﻓ ، ﻪَﻟ َﺮَﻔَﻐَﻓ ُﻪﻟ ﻪﱠﻠﻟا ﺮَﻜَﺸَﻓ
َﺔﱠﻨﺠْﻟا
«
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ﺎﻤُﻬَﻟ ﺔﻳاور ﻲﻓو
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، َﻞﻴﺋاَﺮْﺳِإ ﻲِﻨَﺑ ﺎﻳﺎَﻐَﺑ ْﻦِﻣ ﱞﻲِﻐﺑ ﻪْﺗأر ْذِإ ُﺶَﻄﻌْﻟا ﻪُﻠُﺘْﻘﻳ َدﺎَآ ْﺪَﻗ ٍﺔﱠﻴِآﺮِﺑ ﻒﻴﻄُﻳ ٌﺐْﻠَآ ﺎﻤَﻨْﻴَﺑ
ِﻪِﺑ ﺎَﻬَﻟ ﺮِﻔُﻐَﻓ ُﻪْﺘَﻘَﺴَﻓ ، ِﻪِﺑ ُﻪَﻟ ﺖﻘَﺘْﺳﺎﻓ ﺎَﻬَﻗﻮُﻣ ْﺖَﻋَﺰَﻨَﻓ
«
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«
ُقﻮُﻤْﻟا
«
:
ﱡﻒُﺨْﻟا
.
» ِﻄُﻳَو ُﻒﻴ «
:
َلْﻮَﺣ ُروُﺪَﻳ
» ٍﺔﱠﻴِآَر «
ُﺮْﺌِﺒْﻟا َﻲِهَو
.
126.
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,
"While a man was
walking on his way he became extremely thirsty. He found a well, he went down into it to drink water. Upon leaving
it, he saw a dog which was panting out of thirst. His tongue was lolling out and he was eating moist earth from
extreme thirst. The man thought to himself: `This dog is extremely thirsty as I was.' So he descended into the well,
filled up his leather sock with water, and holding it in his teeth, climbed up and quenched the thirst of the dog. Allah
appreciated his action and forgave his sins".
The Companions asked: "Shall we be rewarded for showing kindness to
the animals also?'' He (PBUH) said,
"A reward is given in connection with every living creature".
[Al-Bukhari and Muslim].
In the narration of Al-Bukhari, the Prophet (PBUH) is reported to have said:
"Allah forgave him in appreciation of
this act and admitted him to Jannah".
Another narration says:
"Once a dog was going round the well and was about to die out of thirst. A prostitute of
Banu Israel happened to see it. So she took off her leather sock and lowered it into the well. She drew out some
water and gave the dog to drink. She was forgiven on account of her action".
Commentary:
1. This Hadith emphasizes the importance of kindness to every creature, even animals, because Allah is pleased with
such kindness.
2. Allah's Quality of mercy and forgiveness is immensely vast. If He wants He may forgive a person even on a
minor good action done by him.
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َﺮَﺸﻋ يدﺎﺤْﻟا
:
لﺎﻗ ﻢﱠﻠَﺳو ِﻪْﻴَﻠَﻋ ُﷲا ﻰّﻠَﺻ ﻲﺒﻨﻟا ﻦﻋ ُﻪْﻨﻋ
:
»
ٍةﺮﺠَﺷ ﻲِﻓ ِﺔﱠﻨﺠْﻟا ﻲِﻓ ُﺐﱠﻠَﻘَﺘَﻳ ًﻼُﺟَر ُﺖْﻳَأر ﺪَﻘَﻟ
َﻦﻴِﻤِﻠﺴُﻤْﻟا يِذْﺆُﺗ ْﺖَﻧﺎَآ ِﻖﻳﺮﱠﻄﻟا ِﺮْﻬَﻇ ْﻦِﻣ ﺎﻬﻌَﻄﻗ
«
.
ﻢﻠﺴﻣ ﻩاور
.
ﺔﻳاور ﻲﻓو
:
»
ِﺮْﻬَﻇ ﻰَﻠَﻋ ٍةﺮﺠَﺷ ِﻦْﺼُﻐِﺑ ٌﻞُﺟر ﱠﺮﻣ
َلﺎَﻘَﻓ ٍﻖﻳِﺮﻃ
:
، ْﻢُﻬﻳِذْﺆُﻳ ﻻ َﻦﻴِﻤِﻠﺴﻤْﻟا ِﻦﻋ اﺬه ﱠﻦﻴﱢﺤَﻧُﻷ ِﻪﱠﻠﻟاو
َﺔﱠﻨَﺠْﻟا َﻞِﺧْدُﺄﻓ
«.
ﺎﻤﻬﻟ ﺔﻳاور ﻲﻓو
:
»
ﺮﻔَﻐﻓ ، ُﻪَﻟ ُﻪﱠﻠﻟا ﺮَﻜَﺸﻓ ﻩُﺮﱠﺧﺄﻓ ، ِﻖﻳِﺮﱠﻄﻟا ﻰَﻠﻋ ٍكْﻮَﺷ ﻦْﺼُﻏ ﺪﺟو ٍﻖﻳﺮﻄِﺑ ﻲِﺸْﻤﻳ ٌﻞُﺟر ﺎﻤَﻨْﻴﺑ
ُﻪَﻟ«
.
127.
Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said,
"I saw a man going about
in Jannah (and enjoying himself) as a reward for cutting from the middle of the road, a tree which was causing
inconvenience to the Muslims".
[Muslim].
Another narration says:
"A man who passed by a branch of a tree leaning over a road and decided to remove it,
saying to himself, `By Allah! I will remove from the way of Muslims so that it would not harm them.' On account of
this he was admitted to Jannah".
According to the narration in Al-Bukhari and Muslim: Messenger of Allah (PBUH) said,
"While a man was
walking, he saw a thorny branch on the road, so he removed it and Allah appreciated his action and forgave him".
Commentary:
The act of saving people from harm and loss is greatly liked by Allah, no matter how small it is.
Allah is greatly pleased if a person removes from the passage something that causes harm to people. On the
contrary, persons who restrict or obstruct passages and thereby create inconvenience for the passers-by, as is usually
done with great audacity on marriage parties, or create trouble for people by encroachment, do in fact incur Allah's
displeasure. But our moral sense has been so blunted that rather than feeling any compunction, we do such things
boastfully forgetting that `Truly, to Allah we belong and truly, to Him we shall return.' We have now become so low
that we take pride in going against our religious teachings and practices thus incurring Allah's displeasure. Is there
any further stage of moral turpitude and revolt against Him?.
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