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Thus he set an example that was highly becoming of him. In fact, life witnessed the remarkable
scene of an excellent man whose graceful, immortal words will resound: "By Allah, my healthy eye
yearns to be hurt in the way of Allah. I am under the protection and care of Someone far better and more
capable than you." Obviously the scenario of `Uthmaan's abuse at the hands of the Quraish after he had
renounced Al-Waliid's protection was premeditated on his part. He provoked it and was overjoyed by it,
for this abuse was to him like the fire that matures, purifies, and ennobles his faith. At last, he followed
the foot steps of his believing brothers who did not accept intimidation.
Afterwards, `Uthmaan decided to emigrate to Al-Madiinah where he would not be haunted or
harassed by Abu Jahl, Abu Lahab, Umaiyah, `Utbah, or any of the other ruthless disbelievers who abused
and tormented the Muslims. He traveled to Al-Madiinah with those great Companions who survived the
hardships, terror, and horror of the trials with admirable steadfastness and stoutness. They did not
emigrate to Al-Madiinah to rest. On the contrary, Al-Madiinah was the springboard that enabled
Muslims to strive in the way of Allah all over the world, clinging to allah's flag and spreading His words,
signs, and guidance.
When `Uthmaan had settled in the illuminated Madiinah, his remarkable, great qualities were
unveiled! He ultimately emerged as an ascetic, devout, and repentant worshiper. To sum up, he was the
glorious and intelligent "monk" who was not sequestered in his hermitage but rather in life. He spent his
life striving in the way of Allah. Indeed, he was the worshiper by night and the fighter by day. In fact, he
was the worshipper and the fighter of both night and day.
Although all the Prophet's (PBUH) Companions at that time were inclined to asceticism and
devoutness, yet Ibn Madh'uun had a certain strategy in that respect, for he was so remarkably absorbed in
his asceticism and devoutness that he turned his life, day and night, into a perpetual blessed prayer and a
sweet long glorification. No sooner had he sipped the sweetness of the engrossement in worship than he
hastened to abandon all the enticing luxury and splendor of life. Therefore, he wore nothing but coarse
clothes and ate nothing but coarse food.
One day, he walked into the mosque in which the Prophet (PBUH) and his Companions were
sitting, and he had on a faded, worn-out garment that was patched with a piece of fur. As soon as the
Prophet (PBUH) saw him, he sympathized with him, and the Companions' eyes were filled with tears,
yet the Prophet (PBUH) said, "Would you like it if you were rich enough to have as many garments as
you like and as much food as you like? Would you like your upholstery to be as expensive as the clothes
used in covering the Ka'bah." The Companions answered, "We would indeed! We would like to live in
luxury surrounded by the splendors of life." The Prophet (PBUH) commented, "You will be wealthy, but
you are today far better in your piety and devoutness than you will when you are wealthy." Naturally,
when Ibn Madh'uun heard the Prophet's words, he clung more and more to his austere and coarse life. He
went so far as to renounce sexual intercourse with his wife, yet when the Prophet (PBUH) heard about
this exaggerated attitude, he summoned him and said, "Your wife has the right to have sexual intercourse
with you."
The Prophet (PBUH) loved him dearly. When his pure spirit was embarking on its journey towards
Heaven, the Prophet (PBUH) was next to him, paying his last farewell to the first Muhaajir to die in Al-
Madiinah and the first to be raised to Paradise. He leaned to kiss his forehead and his amiable eyes
flowed with tears that wet `Uthmaan's face, which looked remarkably graceful. The Prophet (PBUH)
paid his last farewell to his beloved Companion by saying, "Allah bestow His mercy on you, Abu As-
Saa'ib. You are now leaving life that was not able to seduce or mislead you."
The revered Prophet (PBUH) did not forget his Companion after his death; on the contrary, he often
mentioned and praised him. For instance, his very last words to his daughter Ruqaiyah on her deathbed
were, "Go on, follow in the pious and devout `Uthmaan Ibn Madh'uun's footsteps up to Paradise."