Previous Page  155 / 255 Next Page
Information
Show Menu
Previous Page 155 / 255 Next Page
Page Background

More info and Downloads at

gawaher.com

Page 155 of 255

However, his confusion did not last long. The truthfulness to himself helped him to find a way out.

`Umair immediately behaved like a strong man and a pious believer. He turned to Julaas Ibn Suwaid, "O

Julaas, by Allah, you're one of the most beloved to myself and the last one I would like to see afflicted by

something he dislikes. You've now said something that if I spread it around, it would harm you; if I keep

silent, I would ruin my religion, and the fulfillment of duty towards religion has priority. So I'm going to

inform the Messenger of Allah what you've said!"

Here `Umair pleased his pious conscience completely. First, he fulfilled the duty of preserving the

trustworthiness of private talks and elevated his great noble soul away from the role of a slandering

listener. Second, he fulfilled his duty towards his religion and shed light on a suspicious hypocrite. Third,

he gave Julaas a chance to reconsider his fault and to ask Allah for forgiveness. if he had done that

straightforwardly, then his conscience would have found peace, because it would not have been

necessary any more to inform the Prophet (PBUH).

However, Julaas's pride made him hold to his falsehood. His lips did not spell out the word "sorry"

nor any other apology. `Umair left him saying, "I will inform the Prophet (PBUH) before a revelation

makes me a partner of your sin."

The Prophet (PBUH) sent for Julaas, who denied and moreover swore by Allah that he had not said

that! However, a Qur'aanic verse demonstrated clearly the true and the false: "They swear by GOD that

they said nothing, but they indeed uttered the word of unbelief, and disbelieved after they had become

Muslims, and they intended a plot but could not accomplish what they intended and they only showed

hostility towards Islam after GOD and His Messenger had enriched them out of His Bounty, so if they

repent it will be better for them, so if they turn away, GOD will chastise them with a painful

chastisement in this world and the Hereafter, and on earth there will be none to protect or help them" (9 :

74).

Julaas found himself forced to confess his fault and to apologize, especially when he heard the holy

verse which accused him, promising him at the same moment Allah's mercy if he repented and refrained

from that: "So if they repent it will be better for them".

`Umair's action was a blessing for Julaas. Thus Julaas repented and his Islamic conduct turned to be

more righteous than before. The Prophet (PBUH) held his ear and praised him, "O my boy! Your ear was

loyal and your Lord believed you."

I was delighted when I met `Umair for the first time four years ago while composing my book

Between the Hands of `Umar. I was amazed. Nothing could amaze me so much as what happened

between him and the Commander of the Faithful. I am going to narrate to you that event for you to enjoy

with me "excellence" in its most precious and magnificent form.

You all know that the Commander of the Faithful, `Umar (May Allah be pleased with him) chose

his governors very cautiously as if choosing his destiny He always chose them from among the ascetic,

pious, honest, and truthful: those who escaped from power and authority and would not accept it unless

forced by the Commander of the Faithful to do so.

Despite his unerring insight and his overwhelming experience, he was very deliberate when

choosing his governors and counselors, dealing scrupulously with his decision.

He never stopped his famous statement: "I need a man who, if among his clan would seem to be

their prince while he isn't so in reality, and who, if among them would seem to be an ordinary one while

being their prince in reality. I need a governor who won't favor himself above the other people in terms

of clothing, food, or dwelling; who will lead them in their prayers, distribute their dues among them

fairly, and rule them justly, never shutting his door leaving their needs and wishes unfulfilled.

According to these strict requisites he chose `Umair Ibn Sa'd to be a governor over Homs. `Umair

tried to free himself of that task and to save himself, but the Commander of the Faithful obligated him