Previous Page  149 / 255 Next Page
Information
Show Menu
Previous Page 149 / 255 Next Page
Page Background

More info and Downloads at

gawaher.com

Page 149 of 255

his sword tightly, having nothing in mind except a horrible revenge. Soon, however, a divine revelation

prohibited the Prophet (PBUH) and the Muslims from even the slightest thought of such a thing.

When the Bani Quraidhah siege lasted a long period without their surrender, the Prophet (PBUH)

sent him with `Aliy Ibn Abi Taalib. There in front of the insurmountable fortress he stood and repeated

several times, "By Allah We will taste what Hamzah tasted or we will open their fortress." Then they two

alone threw themselves into the fortress.

With admirable strong nerves, they were able to terrify the besieged inside it and to open its gates.

On the Day of Hunain he could see Maalik lbn `Awf, leader the of Hawaazin and of the polytheist

army, after his defeat in Hunain standing in the midst of some of his companions and the remnants of his

defeated army. He burst alone into their midst and single handedly scattered them and pushed them away

from the place of ambush from which they kept an eye on the Muslim leaders who were returning from

the battlefield.

His share of the Prophet's love and appreciation was great.

The Prophet (PBUH) was so proud of him that he said, "Every prophet has a disciple, and my

disciple is Az-Zubair Ibn Al `Awaam." He was not only his cousin and the husband of Asmaa Bint Abu

Bakr ("The Lady of the Two Belts") but, moreover, he was the powerful, loyal, brave, bold, generous,

and bountiful, who gave away and devoted his life and money for Allah, Lord of all the worlds.

His characteristics were noble, his good qualities great. His bravery and generosity were always

parallel to each other. He managed a successful trade, and his fortune was enormous; however, he spent

all of that in the cause of Islam until he died in debt. His trust in Allah was the reason behind his

generosity, bravery, and redemption.

Even when he generously gave up his soul, he asked his son to pay his debt. "If you're unable to pay

it, then seek my Master's help." `Abd Allah asked him, "Which master do you mean?" He answered,

"Allah. He is the best Guardian, the best Helper." `Abd Allah said afterwards, "By Allah I never fell into

trouble because of his debt. I only said, `O Master of Zubair, pay his debt,' so He did."

On the Day of Al-Jamal, and in the same way previously mentioned about Talhah, was Az-Zubair's

end and fate. After he saw it right to refrain from fighting, a group of those who had been keen to see the

flames of civil strife continuously raging and never extinguished followed him. A treacherous murderer

stabbed him while he was praying and standing between the hands of Allah.

The murderer went to Imam `Aliy, thinking that he would be announcing to him good news when

telling him about his attack upon Az-Zubair and when putting into his hands the sword which he had

stolen from him after committing his crime. When `Aliy knew that Az-Zubair's murderer was standing at

his door asking permission to enter, he shouted ordering that he be expelled and said, "Announce Hell to

the murderer of Safiah's son!" When they showed him Az Zubair's sword, Imam `Aliy kissed it and then

cried painfully saying, "A sword whose owner had so long wiped the Prophet's grief."

Is there a better, more wonderful and eloquent salute to be directed to Az-Zubair at the end of our

talk than the words of lmam `Aliy?

May peace be upon Az-Zubair in death after his life. Peaceful greeting after peaceful greeting upon

the Prophet's disciple.